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Daniel Latifi vs. Union of India (2001)

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This article was written by Sahil Mehta and further updated by Pruthvi Ramkanta Hegde. This article explains the facts, issues, arguments, observations and judgements in the case of Daniel Latifi vs. Union of India (2001). This article includes judgement comments on the Constitutional validity of the Muslim Women (Protection of Rights on Divorce) Act, of 1986. It also covers the overview of the certain provisions of the Muslim Women (Protection of Rights on Divorce) Act, of 1986 and also covers precedent cases.

Introduction

Different legal systems have various provisions to safeguard the financial well-being of divorced spouses. In India, maintenance laws are enacted to uphold the dignity and rights of those women who are financially dependent on their partners. In this regard, maintenance plays a greater role in providing justice to the victims. It is the kind of financial support that one party is obligated to provide to another, in the context of divorce. After the introduction of the Muslim Women (Protection of Rights on Divorce) Act, of 1986 (hereinafter referred to as “Act”) the concept of maintenance gained attention to Muslim women in India. The same aspect was discussed in the case of Daniel Latifi & Anr vs. Union of India (2001).

In this article, the author critically analyses the judgement of Danial Latifi & Another vs. Union Of India (2001). The case involved judgement that was inconsistent with the ‘Secular’ reasoning provided in Mohd. Ahmed Khan vs. Shah Bano Begum And Ors (1985) (referred to as the Shah Bano case). In this case, the constitutional validity of the 1986 Act was challenged. The present case addressed that the Act 1986 failed to give proper maintenance to Muslim women beyond the iddat period thereby it violated the fundamental rights of Muslim women. 

Details of the case 

Name of the case: Danial Latifi & Another vs. Union Of India 

Case number: Writ Petition (Civil) 868 of 1986

Date of judgement: September 28, 2001

Court name: Honourable Supreme Court of India

Equivalent citations: AIR 2001 SUPREME COURT 3958, 2001 AIR SCW 3932, 2007 (3) SCC(CRI) 266, (2002) 1 CGLJ 184, (2001) 8 JT 218 (SC), 2001 (8) JT 218, 2001 (6) SCALE 537, 2001 (7) SCC 740, 2002 CALCRILR 1, 2002 (1) ALL CJ 490, 2001 (4) LRI 36, (2002) ILR(KER) 1 SC 287, (2001) 4 ALLMR 829 (SC), 2001 (10) SRJ 122, 2002 (1) BLJR 745, 2002 ALL CJ 1 490, (2001) ILR (KANT) (2) 5289, (2001) 2 RECCRIR 58, (2001) 2 ALLCRILR 405, (2001) 21 OCR 707, (2002) 1 CURCRIR 187, (2002) 1 CHANDCRIC 101, (2001) 2 DMC 714, (2002) 1 GUJ LR 531, (2001) 3 GUJ LH 465, (2001) 2 HINDULR 528, (2001) 3 KER LT 651, (2002) 1 MAD LJ 40, (2002) 2 MAD LW 372, (2001) 3 MAHLR 601, (2002) 1 MARRILJ 18, (2002) MATLR 53, (2001) 4 RECCRIR 468, (2001) 4 SCJ 1, (2001) 4 CURCRIR 81, (2001) 6 ANDHLD 63, (2001) 7 SUPREME 297, (2001) 6 SCALE 537, (2002) 1 UC 3, (2001) 45 ALL LR 426, (2002) 2 BLJ 237, (2001) 3 CAL HN 87, 2001 (2) ANDHLT(CRI) 327 SC

Supreme Court bench: Honourable Justice D.P. Mohapatra, Honourable Justice Doraiswamy Raju, Honourable Justice Shivaraj V. Patil, Honourable Justice G.B. Pattanaik, Honourable Justice S. Rajendra Babu

Parties to the case-

Petitioner: Danial Latifi and Another

Respondent: Union of India

Related statutes and provisions: Muslim Women (Protection of Rights on Divorce) Act, of 1986, Section 125 of Criminal Procedure Code, Section 127 of Criminal Procedure Code

Background of the case

Before the judgement of Shah Bano, it was considered that the Muslim husband had to pay the maintenance only till the iddat period. The right of maintenance of Muslim women ends after the iddat period. Iddat is a time period in Muslim law that a woman has to pass after the divorce or death of the husband before she can lawfully marry again. It generally ranges from three to four months in case of divorce and husband’s death. Further, it was considered that Section 125 of CrPC does not apply to Muslims, who are governed by Muslim Personal Law, Shariat

In Shah Bano, the issue was whether Section 125 applies to Muslims or not. Whether or not a Muslim woman, who is unable to maintain herself, can demand maintenance from her husband after the iddat period. The Supreme Court held that Section 125 is secular in nature and not associated with any personal law. It was enacted for quick maintenance and to prevent destitution and vagrancy. Justice Chandrachud held that personal law (Shariat) could not override the Constitutionally framed law (Section 125). Therefore, a Muslim woman, who is unable to maintain herself, can demand maintenance from her husband even after the iddat period. The husband is legally bound under Section 125 of the CrPC to pay maintenance. An obiter dictum also chastised the government for its failure to promulgate a Uniform Civil Code in the country.

The judgement in the Shah Bano was not accepted with open arms by the Muslim leaders. Muslims saw the judgement as a threat to their identity. They considered the judgement against their personal laws. There were already two issues that had caused unrest among the Muslim community. One was the Ram Janmabhoomi-Babri Masjid controversy, and the other was the admission of the petition in the Calcutta HC seeking a ban on the Quran as it preaches violence. The judgement in Shah Bano added fuel to the fire.

Facts of the case

The case deals with the Muslim Women (Protection of Rights on Divorce) Act, 1986, which was challenged in court. In 1985, Shah Bano, a divorced Muslim woman, was awarded maintenance by the Honourable Supreme Court under Section 125 of the CrPC. Her husband, who had paid her the “mahr” and maintenance for the iddat period and later he had no further obligation to pay her. 

Meanwhile, the court in the Shah Bano case ruled that if a divorced Muslim woman cannot support herself, she can claim maintenance beyond the iddat period. Following Shah Bano’s decision, the Indian Parliament passed the Act. This Act aimed to limit the husband’s maintenance obligation to the iddat period only. In this case, the petitioner (Daniel Latifi) and others filed a petition challenging the Constitutionality of the 1986 Act on the ground that this Act unfairly restricted Muslim women’s rights to maintenance compared to women of other religions.

Issues of Daniel Latifi vs. Union of India (2001)

  • Whether the Muslim Women (Protection of Rights on Divorce) Act, 1986, limit the maintenance rights of divorced Muslim women to only the iddat period?
  • Whether this limitation constitutes a violation of Constitutional rights by discriminating against Muslim women compared to women of other religions who can claim maintenance under the CrPC without such limitations?
  • Whether the Muslim Women (Protection of Rights on Divorce) Act, 1986, violate the Constitution of India?

Legal aspects of the case

Overview of Muslim Women (Protection Of Rights On Divorce) Act, 1986

The Muslim Women (Protection of Rights on Divorce) Act, 1986, was enacted in India to protect the rights of Muslim women who have been divorced by, or have obtained a divorce from, their husbands.

Section 3 of the Act provides for the provision and maintenance to the Muslim woman given at a time of divorce. The said provision obligates the husband for “a reasonable and fair provision and maintenance to be made and paid within the iddat period.” The terms reasonable and fair provision and maintenance signify that the maintenance can vary on a case-to-case basis and is open to judicial interpretation. The Act restricted the right of maintenance to Muslim women ‘by her husband’ until the iddat period only. If the woman has not remarried after the iddat period and cannot maintain herself, she cannot seek maintenance from her former husband. 

Section 4 of the Act relates to the maintenance of a woman. It states that, if a woman needs financial support, the Magistrate can order her relatives who would inherit her property to pay her reasonable and fair maintenance. If the woman does not have any relatives or her relatives cannot afford to pay, the Magistrate can then order the State Wakf Board to provide the necessary maintenance to the woman.

Section 5 of the Act, gives a divorced Muslim woman and her former husband the option to choose to be governed by the maintenance rules in the CrPC instead of the rules in this Act. They can make this choice on the first day the court hears their case about maintenance. Both the woman and her ex-husband need to declare, either together or separately, in a written statement like an affidavit that they want to follow the CrPC rules for maintenance. If they make this choice and submit the declaration to the court, the court will then decide the maintenance issue according to the CrPC. Earlier it was Section 125 of the Crpc now the maintenance is replaced with Section 144 of the Bharatiya Nagarik Suraksha Samhita, 2023. The “first hearing” means the first date the court asks the ex-husband to attend the hearing for the woman’s application for maintenance.

Section 125 of the Criminal Procedure Code, 1973

Section 125 of the CrPC prescribes certain rules for claiming the maintenance to the wife. 

As per Section 125(1), if a wife cannot support herself, and he has the means to do so but refuses to pay maintenance, she can ask the court to order him to pay her a monthly amount for her maintenance. Even if the wife is divorced, she can still ask for maintenance as long as she has not remarried.

The term “wife” includes a woman who has been divorced by her husband or who has obtained a divorce from him, as long as she hasn’t remarried.

As per Section 125(2) The maintenance or interim maintenance, along with the expenses for the legal process, must be paid from the date of the court order. Alternatively, the court can decide to start the payment from the date the application for maintenance was filed.

As per Section 125(3), if a person fails to pay the maintenance or interim maintenance as ordered by the court, without a valid reason, the Magistrate can:

  • Issue a warrant to recover the unpaid amount, similar to how fines are collected.
  • Sentence the person to imprisonment for up to one month or until the payment is made, whichever happens first. If the husband offers to maintain his wife on the condition that she lives with him, and she refuses, the Magistrate will consider her reasons for refusal.

The court can still order the husband to pay maintenance if the wife’s refusal to live with him is justified. If the husband has married another woman or is keeping a mistress, this is considered a valid reason for the wife’s refusal to live with him.

Section 125(4) A wife who is living in adultery is not entitled to receive maintenance from her husband.

  • A wife who refuses to live with her husband without a valid reason is not entitled to claim maintenance.
  • If the husband and wife are living separately because they both agreed to do so, the wife cannot claim maintenance.

Section 125(5) the court can cancel the order for maintenance if it is proven that the wife:

  • Is living in adultery.
  • Refuses to live with her husband without a valid reason.
  • Is living separately from her husband by mutual consent.

Arguments

Petitioner’s contentions

  • The petitioner argued that the main goal of the Act is to undo the Shah Bano’s case. They referred to the case of Aga Mahomed Jaffer Bindaneem vs. Koolsom Bee & Ors (1897) who claimed that interpreting religious texts in unfamiliar languages is not safe.
  • It was further contended by the petitioners that the Act was less beneficial than Sections 125 -128 of the CrPC. 
  • Further, contended it unreasonably discriminated against Muslim divorced women and violated their rights under Articles 14, Article15, and Article 21 of the Constitution. 
  • Further religious writings of Sir Syed Ahmad Khan and Bashir Ahma referred by the plaintiff to support the claim that Muslim society is taking care of divorced women. They contended that the word ‘gift’ in Surah 241 of the Holy Quran should be understood according to Muslim personal law. 
  • They further argued that the court’s translation and interpretation of certain Quranic verses in the Shah Bano case were wrong and should not be used. They also said that paying “mata” is only necessary in specific situations, like when a marriage was not consummated before the divorce.
  • The petitioner claimed that Section 4 of the Act does not provide benefit to a woman of such kind. They argued that the Act treated divorced Muslim women unfairly as compared to other religions. On the other hand, it further claimed that provisions of the Act violated Articles 14, 15, and 21 of the Constitution of India
  • They further contended that the Act’s language should be understood to mean that divorced women should get long-term support, not just support during the iddat period. Further, it was contended that the Act requires husbands to make arrangements for their wives’ future needs, not just temporary needs during the iddat period.

Respondent’s contentions

  • Respondents contended that maintenance is a part of the personal law of a community of Muslims. Further contended that under Section 3 of the Act, “reasonable and fair provision and maintenance” is to be made within the iddat period, not for life.
  • Respondents argued that personal law can form a legitimate basis for differentiation and does not violate Article 14 of the Constitution.
  • The respondents argued that the Act does not violate the rights of Muslim women as per Section 125 of the CrPC. They contended that the Act does not limit maintenance to the iddat period but includes long-term support unless the woman remarries. 
  • They argued that the legislature misunderstood the court’s decision in the Shah Bano case. Further, it was contended that the Act codifies the right to maintenance beyond the iddat period.
  • Respondents contended that the Act was enacted to address the ruling in Shah Bano’s case, ensuring maintenance within the personal law framework of Muslims and that Section 3(1)(a) of the Act aligns with Muslim personal law.
  • Respondents maintained that the Act intends to protect Muslim women from becoming destitute without extending the benefits of Section 125 CrPC, providing a framework that considers Muslim personal law and ensures that women are not left unprotected.

Judgement in Daniel Latifi vs. Union of India (2001)

The Apex Court further found that the Act applies specifically to Muslim women who are divorced under Muslim law. However, the Act does not apply to those divorced under other laws. It does not cover deserted or separated Muslim wives. Maintenance is required only during the iddat period; after that, responsibility falls on the woman’s relatives or, if necessary, it falls on the State Wakf Board. The court held that a Muslim husband must provide reasonable and fair maintenance for his divorced wife, which includes support beyond the iddat period. This maintenance must be arranged during the iddat period, as required by Section 3(1)(a) of the Act.

Further held that the husband’s duty to provide maintenance under Section 3(1)(a) is not limited to the iddat period alone but extends beyond it. If a divorced Muslim woman who has not remarried is unable to support herself after the iddat period, she can claim maintenance from her relatives. Section 4 of the Act specifies that relatives should provide maintenance in proportion to the inheritance they receive from her according to Muslim law. If relatives are unable to provide the necessary financial help to the woman, the court may direct the State Wakf Board to cover the maintenance.

Thereby the Honourable Supreme Court upheld the Constitutional validity of the Act. The court further held that the Act does not violate Articles 14, 15, and 21 of the Indian Constitution. It held that there is no discrimination when the state has made a specific provision for a particular community that is equally or more beneficial than the general law. The Act does not nullify or go against the ratio decidendi of the Shah Bano but merely codifies it.

Rationale behind the case

The Apex Court observed that while deciding cases with laws related to matrimonial relationships, it is very required to consider the social conditions of the society. In our society, whether people belong to the majority or minority groups, there is a significant economic disparity between men and women. 

The Hon’ble Court further observed that society is dominated by men both socially and economically. On the other hand, women often find themselves in a dependent role. Many women, even if they are highly educated, leave their careers to focus on their families after marriage. Their contribution to the marriage is immense and cannot be measured simply in monetary terms. When such a relationship ends, compensating for emotional loss or personal investment is very challenging. It is a basic human right and a matter of gender and social justice to provide financial support to a divorced woman, in terms of maintenance. It is also recognised universally across religions. The Act should not shift the responsibility of caring for a divorced woman to unrelated parties like heirs or wakf boards.

The Court further observed that the preamble of the Act represents that its purpose is to protect the rights of divorced Muslim women. Further court referred to Section 2(a) defines a divorced woman under the Act as one who has been divorced according to Muslim law. The Court opined that the Act specifically applies to Muslim women who have been divorced under the principles of Islamic law. Section 2(b) defines the iddat period, which is the waiting period a divorced woman must observe before she can remarry. 

The Court opined that the obligations of the husband to provide maintenance for his ex-wife during this period are in line with Islamic principles and are needed for the woman after the divorce. Section 3 and Section 4 play crucial parts of the Act. Section 3 mandates that a divorced woman is entitled to a fair provision and maintenance from her ex-husband within the iddat period. It also covers provisions related to the maintenance of children and the return of the dower or mahr and other properties given to her. If the husband fails to provide these, the divorced woman can apply to a Magistrate for orders. 

The Court further opined that the husband’s liability is not limited to just the iddat period but extends beyond it. The court further opined that the amount provided during the iddat period must cover the woman’s future needs. Section 4 states that if a divorced woman cannot maintain herself after the iddat period and has no means of support from relatives, the Magistrate can direct the State Wakf Board to provide maintenance. However, this section does not address provisions other than maintenance. 

The Court also reviewed Section 5, which allows a divorced woman to choose to be governed by the provisions of Sections 125 to 128 CrPC instead. The Court opined that it can be done by a mutual declaration made at the first hearing of the application. The Court viewed this as an alternative remedy for women who prefer the general law of maintenance under the CrPC. Accordingly, a divorced woman and her ex-husband can agree to follow these CrPC sections for maintenance matters.

Relevant cases discussed while deciding this case

Olga Tellis & others vs. Bombay Municipal Corporation and others (1985) 

Facts

In this Olga Tellis & others vs. Bombay Municipal Corporation and others (1985) case, a group of pavement dwellers who were facing eviction from their homes by the Bombay Municipal Corporation. These individuals, who lived in makeshift shelters on pavements. 

Issue

  • The central issue was whether the right to life under Article 21 of the Indian Constitution includes the right to livelihood and the right to live with dignity.
  • Whether the eviction of pavement dwellers without providing alternative accommodation would violate Article 21 of the Constitution?

Arguments

The petitioner argued that their eviction would deprive them of their basic means of livelihood and violate the fundamental right of Article 21 of the Indian Constitution.

Judgement

The Supreme Court of India held that the right to life under Article 21 of the Constitution includes the right to live with dignity.  The court decided that the eviction of pavement dwellers without providing adequate alternative accommodation would violate their fundamental right to live with dignity. 

Relevancy

The court referred to this case to emphasise that the right to life under Article 21 of the Indian Constitution includes the right to live with dignity. The court used this principle and held that depriving a divorced Muslim woman of maintenance from her husband beyond the iddat period would violate her right to live with dignity.

Arab Ahemadhia Abdulla and Etc. vs. Arab Bail Mohmuna Saiyadbhai and others (1988)

Facts

In Arab Ahemadhia Abdulla and Etc. vs. Arab Bail Mohmuna Saiyadbhai and others (1988), the case involved a dispute between a divorced Muslim woman, Arab Bail Mohmuna Saiyadbhai, and her former husband, Arab Ahemadhia Abdulla. The dispute was regarding the extent of maintenance and provision that the husband was obligated to provide after the divorce. Petitioner challenged the claim for maintenance beyond the iddat period.

Issue

The central issue was whether a Muslim husband is obligated under Islamic law to provide maintenance to his divorced wife only during the iddat period, or if he is also required to make a fair and reasonable provision for her future that extends beyond the iddat period.

Judgement

The Gujarat High Court ruled that a Muslim husband is indeed liable to make a fair and reasonable provision for his divorced wife’s future, which is not limited to the iddat period.  The court held that the husband’s obligation extends beyond the iddat period. 

Relevancy

This case was referred to in this case to support the contention that the obligation of a Muslim husband to provide for his divorced wife should not be confined to the iddat period.

Kunhammed Haji vs. Amina (1995)

Facts

In the Kunhammed Haji vs. Amina (1995) case, the petitioner, Kunhammed Haji, was the former husband of the respondent, Amina. Amina had filed a maintenance petition under Section 3 of the Act. Further, she filed this suit to claim the following three things:

  • Mahr amount according to Muslim Law.
  • Maintenance for the period of Iddat.
  • A reasonable and fair provision for her future livelihood.

The Magistrate allowed her maintenance during the Iddat period and granted Rs. 30,000 as a reasonable and fair provision for her future livelihood but rejected her claim for Mahr.

The petitioner appealed this decision and argued that under the Act, his liability extended only to the Iddat period and not beyond it.

Issues

Whether a divorced Muslim woman’s right to maintenance under Section 3(1)(a) of the Act is limited to the Iddat period or extends to a reasonable and fair provision for her future livelihood beyond the Iddat period?

Judgement

The Kerala High Court upheld the decisions of the lower courts. It held that the petitioner’s liability included not only maintenance during the Iddat period but also a reasonable and fair provision for the future livelihood of the divorced wife.

The court further held that under Section 3(1)(a) of the Act, the husband’s liability to make provisions for the wife was not confined to the Iddat period alone but extended beyond it for her livelihood.

Relevancy

The court referred to this case and reinforced the principle that under the Act, a divorced Muslim woman is entitled to a fair and reasonable provision for her livelihood beyond the Iddat period. 

K. Zunaideen vs. Ameena Begum And Another (1997)

Facts

In the K. Zunaideen vs. Ameena Begum And Another (1997) case, K. Zunaideen was married to Ameena Begum, and their marriage was dissolved through divorce. Ameena Begum filed a petition seeking maintenance from her former husband, Zunaideen, under Act, 1986.

Issues

Whether a divorced Muslim woman is entitled to maintenance beyond the iddat period under the Act?

Arguments

  • The petitioner argued that his responsibility to provide maintenance was limited to the iddat period as per Islamic law, and no further obligations existed beyond that period under the Act.
  • The respondent contended that under Section 3(1)(a) of the Act, the former husband is required to make a reasonable and fair provision for her future, which includes maintenance beyond the iddat period.

Judgement

The court ruled in favour of Ameena Begum. The court held that a divorced Muslim woman is entitled to fair and reasonable maintenance for her future, which extends beyond the iddat period.

The court interpreted Sections 3(1)(a) and 4 of the Act and the Court interpreted the importance of the terms “made” and “paid” in Section 3(1)(a) of the Act. The former husband is required to make a reasonable and fair provision for the future of his divorced wife, which includes maintenance during the iddat period and for her future well-being. The court concluded that the liability of the former husband is not restricted solely to the iddat period but must cover the future needs of the divorced wife.

Relevancy

The case ruling supported the right of a divorced Muslim woman to receive maintenance beyond the iddat period. 

Usman Khan Bahamani vs. Fathimunnisa Begum And Ors. (1990)

Facts

In Usman Khan Bahamani vs. Fathimunnisa Begum And Ors. (1990), Fathimunnisa Begum (respondent) sought maintenance after their divorce from Usman Khan Bahamani (petitioner) beyond the iddat period. The couple had gone through a divorce, and during the iddat period, Usman Khan provided financial support as per Islamic law. However, Fathimunnisa Begum claimed that she was entitled to further maintenance beyond this period.

Issue

The primary issue in this case was whether a Muslim husband’s obligation to provide maintenance to his divorced wife extends beyond the iddat period under the Act.

Arguments

  • The petitioner argued that his obligation to maintain his divorced wife ended with the completion of the iddat period as per Islamic law.
  • The respondent argued that the husband should be responsible for her maintenance beyond the iddat period since she could not support herself.

Judgement

The court held that the husband’s responsibility to provide for his divorced wife is limited to the iddat period only. Once the iddat period is over, his liability ends. The court further stated that if the divorced wife has already received a fair and reasonable amount of financial support at the time of her divorce, she cannot claim any additional amount for her future from her former husband. The court clarified that after the iddat period if the woman is unable to maintain herself, she must first seek support from her relatives. If her relatives are unable to help, she can approach the Wakf Board, which is responsible for supporting destitute Muslim women.

Critical analysis of Daniel Latifi vs. Union of India (2001)

In the present case, the Supreme Court has upheld the Constitutional validity of the Act. The court judgement made it clear that provisions of the Muslim Women (Protection of Rights on Divorce) Act, 1986 do not violate Constitutional rights by restricting divorced Muslim women to maintenance only during the ‘iddat’ period. Further courts in this case recognised the need to balance religious practices with fundamental rights and interpreted the provisions of the Act in such a way only. 

On the other hand, the court pointed out that a divorced Muslim woman is also entitled to seek maintenance under Section 125 of the Criminal Procedure Code, 1973. However, if her husband fails to meet the conditions outlined in the Act. Specifically, if the husband does not provide sufficient maintenance during the iddat period to ensure her financial security for the rest of her life, she can claim maintenance under Section 125. The court interpretation is made on the basis of terms “to make reasonable and fair provisions” and “to pay maintenance”. 

Current scenario of divorced Muslim women

Divorced Muslim women have the right to seek maintenance not only under their personal law but also under the CrPC. Judiciary in many cases has upheld the Muslim women’s right to claim maintenance even after the iddat period too.  Some of the recent judgement include:

In the Md. Quamruzzaman vs Begam Ara (2019) case, Md. Quamruzzaman (the petitioner) was married to Begam Ara (the respondent). Over time, their relationship deteriorated, and Quamruzzaman claimed that Begam Ara misbehaved with him, which led him to marry another woman, Momina Khatoon. Quamruzzaman also alleged that Begam Ara had an illicit relationship with another man, Niharul Haque and that this was the reason he divorced her. Quamruzzaman claimed to have divorced Begam Ara, but there was no concrete evidence in the record showing the details of the divorce, such as when and where it occurred, whether there was any attempt at reconciliation, and whether he paid her the required maintenance for the “Iddat” period as per Islamic law.

The court found that Md. Quamruzzaman did not provide sufficient evidence to prove that he had divorced Begam Ara. The court emphasised that even after the enactment of the Act, 1986, a Muslim husband is responsible for making reasonable and fair provisions for the future of his divorced wife, which includes maintenance beyond the “Iddat” period.

The court referred to the Danial Latifi and Another vs. Union of India (1973), which upheld the validity of the 1986 Act and confirmed that a Muslim husband must make provisions for his divorced wife’s future, which extends beyond the “Iddat” period.

The court also noted that, according to the transitional provisions of the 1986 Act, any application for maintenance by a divorced woman under Section 125 of the Code of Criminal Procedure, pending at the time of the Act’s commencement, must be disposed of according to the 1986 Act.

In the case Rana Nahid @ Reshma @ Sana vs. Sahidul Haq Chisti (2020), the appellant, Rana Nahid, was married to the respondent, Sahidul Haq Chisti. After their divorce, the appellant sought maintenance under the Act. She filed an application for maintenance after the completion of the iddat period and claimed that she was unable to maintain herself. The primary issue before the court was whether a divorced Muslim woman could claim maintenance under Section 125 of the Code of Criminal Procedure (Cr.P.C.) after the enactment of the 1986 Act. Another key issue was whether the Family Court had jurisdiction to hear applications for maintenance under Sections 3 and 4 of the 1986 Act.

The appellant argued that she was entitled to maintenance post-iddat as per the 1986 Act and should not be excluded from seeking maintenance under Section 125 of the Cr.P.C. 

On the other hand, the respondent contended that the 1986 Act specifically governs the maintenance of divorced Muslim women. Thereby it excludes the application of Section 125 of the Cr.P.C. Additionally, the respondent argued that the Family Court did not have jurisdiction over applications filed under the 1986 Act.

In its judgement, the court ruled that a divorced Muslim woman could not claim maintenance under Section 125 of the Cr.P.C. as per the enactment of the 1986 Act, as the Act provides specific provisions for such maintenance. However, the court clarified that under Sections 3 and 4 of the 1986 Act, a divorced Muslim woman is entitled to maintenance if she is unable to maintain herself after the iddat period and has not remarried. The court also held that the Family Court has jurisdiction under Section 7 of the Family Courts Act, 1984 to entertain applications for maintenance under the 1986 Act. The Magistrate dealing with such applications is to be deemed a Civil Court subordinate to the District Court. 

In the case of Mujeeb Rahiman vs. Thasleena (2022), the dispute revolves around the maintenance rights of a divorced Muslim woman. The Family Court initially awarded Thasleena, the wife, a monthly maintenance of ₹6,000 from the date she filed the petition. Mujeeb Rahiman, the husband, argued that since they were already divorced, the court should not have ordered maintenance under Section 125 of the Cr.PC beyond the date of their divorce. He further claimed that he had already sent ₹1,00,000 as a fair and reasonable provision for her future maintenance, as required under the Act.

However, the court clarified that the Act, which codifies the rights and obligations of divorced Muslim women, does not nullify a divorced Muslim woman’s right to claim maintenance under Section 125 of the Cr.P.C. The court emphasised that a divorced Muslim woman can still claim maintenance under Section 125 until her former husband fulfils his obligations under Section 3 of the Act.

The honourable Supreme Court recently upheld the divorced Muslim women’s rights in the case of Mohd Abdul Samad vs The State Of Telangana (2024). In this case, the Appellant, Mohd Abdul Samad, was married to Respondent No. 02 on 15.11.2012. Their relationship deteriorated and led to Respondent No. 02 to leave the matrimonial home. She lodged an FIR against the Appellant under Sections 498A and Section 406 of the IPC 1860. In response to the legal proceedings, the Appellant pronounced a triple talaq on 25.09.2017 and obtained an ex parte divorce through the office of the Quath, with the divorce certificate issued on 28.09.2017. The Appellant attempted to provide INR 15,000 for maintenance during the iddat period, which Respondent No. 02 refused. Instead, she filed a petition for interim maintenance under Section 125(1) of CrPC 1973 before the Family Court, which granted interim maintenance of INR 20,000 per month on 09.06.2023. The Appellant challenged the Family Court’s order in the High Court of Telangana, which modified the interim maintenance amount to INR 10,000 per month on 13.12.2023. 

The Supreme Court affirmed that Section 125 of the CrPC applies to all married women that includes those who are Muslim, as well as to all non-Muslim divorced women. For Muslim women who are married and divorced under the Special Marriage Act, the provisions of Section 125 of the CrPC apply in addition to the remedies available under that Act. For Muslim women who are married and divorced under Muslim law, both Section 125 of the CrPC and the Act, 1986 are applicable. These women have the option to seek remedies under either or both of these laws, as the 1986 Act is intended to supplement rather than replace Section 125 of the CrPC. Furthermore, if a divorced Muslim woman seeks relief under Section 125 of the CrPC, any orders made under the 1986 Act will be considered in accordance with Section 127(3)(b) of the CrPC.

The Supreme Court further ruled that a Muslim woman’s right to claim maintenance under Section 125 of the CrPC cannot be taken away, even if she has already claimed maintenance under the Act. The Court further emphasised that maintenance is a matter of “parity and rights,” not just a charity. The Court again stated that while people are free to follow their religious practices, those practices should still align with the broader principles of justice and equality as outlined in the Indian Constitution. Similarly, religious laws should not violate constitutional rights, such as the right to equality confirmed under Article 21 of the Indian Constitution.

Conclusion

The author has concluded that a secular step was taken while introducing Section 125 in the CrPC. It grants maintenance rights to all women, irrespective of their religion. The court in Shah Bano affirmed the same. However, the legislature brought the Act to nullify the judgement in Shah Bano and the same was confirmed by the court in Danial Latifi

However, the court has overlooked specific contentious issues in Danial Latifi. It has deviated from the ratio given in Shah Bano. While upholding the validity of the Act, the court failed to consider why Section 125, which is a step towards achieving UCC in the country, should not have primacy over any other personal law. Further, it has not justified why the relatives and Wakf board should be obliged to maintain women and not their husbands. The court has also overlooked the intention of the parliament behind the Act and the prevailing circumstances going on in the country at that time. If the court would have considered the above contentions, the judgement could have been different. 

Frequently Asked Questions (FAQs)

What is “mahr” in Muslim law?

In Muslim law, “mahr” is a mandatory payment or gift given by the groom to the bride at the time of marriage. 

What is the “iddat period” under Muslim law?

In Muslim law, the “iddat” period means a period in which a woman must undergo after the dissolution of her marriage. It can occur either through divorce or the death of her husband. The main reason for this period is to determine if the woman is pregnant or not. For women who have regular menstrual cycles, the iddat period lasts for three menstrual cycles after a divorce. For women who do not menstruate, it is three lunar months. However, if the woman is pregnant at the time of the divorce or the death of her spouse, in such circumstances the iddat period continues until she gives birth to the child. In the case of a husband’s death, the iddat period is determined as four lunar months and ten days. During the iddat period, a woman is not allowed to remarry. She is generally expected to stay at home and avoid social activities. If her husband has died, the iddat also serves as a mourning period.

What is the meaning of “mata”?

In Muslim law, “mata” means a kind of payment or support a husband must give his ex-wife after the divorce especially when the husband initiates the divorce. This concept is embedded within the principles of fairness and justice, that the wife is not left in financial hardship after the dissolution of the marriage.

References


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Custom as source of Hindu Law

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hindu

This article was written by J.Suparna Rao  and further updated by Shafaq Gupta. It deals with the custom as a source of Hindu law, which is one of the most ancient and cardinal sources. Customs were considered to be ‘dharma’ itself and were observed strictly. The article further explains the necessary requisites of a valid custom in detail and elaborates on the various forms, the customs and usages, the burden of proving the custom, etc. 

Introduction

Laws are basically the rules of conduct or the moral guidelines prescribed by the state to regulate the functioning of the country. The law can also be referred to as the ‘Dharma’ itself, which means it is the duty of a person to follow it in a routine manner. Hindu law is one of the oldest systems of law and is considered to be around 6000 years old. Society keeps changing according to time and so does the law. The Hindu law is considered divine and was codified by the Dharmashastra writers. It governs many social aspects such as marriage, divorce, adoption, minority and guardianship, inheritance, and other family matters. There is a need to study the sources of Hindu law to become aware of its phases of development and how it conforms itself to the changing needs of modern society. Customs were the most important and widely recognised as a source of Hindu law and therefore, it is important to study them. They prescribe various religious and moral duties that guide an individual throughout their lives. Through long established practices, they got recognised as law. 

Sources of Hindu law

There are diverse sources of Hindu law that provide the very foundation of it. The sources have evolved with time according to changing needs and are hence divided into two categories, namely, ancient sources and modern sources. They are further classified into various fields. The ancient sources include Shrutis or Vedas, Smritis, Commentaries and Digests, Customs and Usages.  The modern sources include judicial decisions or precedents, Legislation and the basic principles of justice, Equity and good conscience. 

Ancient sources

Shruti 

The word Shruti literally means ‘what was heard’. Hindu law is considered to be a divine revelation by God himself. Some Hindu sages were believed to have direct communication with God and wrote it in Shrutis, also known as Vedas. The Vedas are the source of all knowledge and the entire Hindu law emanates from them. They depict the lives of our early ancestors and guide an individual in performing his religious and moral duties.  There are four types of Vedas: 

  • The Rig Veda (the oldest one and contains various religious songs and hymns)
  • The Yajur Veda (which contains various rituals and mantras)
  • The Sama Veda (which contains musical notes and prayers)
  • The Atharva Veda (which contains musical notes and prayers along with some magical spells).

Smriti

The word Smriti literally means ‘what has been remembered’. According to the changing needs of society, there was a need to expound upon the principles already laid down in the Vedas. The sages and the scholars wrote detailed explanations about the moral and social conduct of people. They made it easy for people to understand the language of the Vedas. This was known as the golden age of Hinduism. The Smritis are further divided into two types: 

  1. Dharmasutras: These are the early Smritis, which were written between 800 and 200 BC. Sutras were small texts that were easy to memorise. They elaborated on the different local customs and rituals followed by the people and preached various Vedic practices that needed to be observed in certain relationships. The intellectual thinkers of the Dharmasutras were Gautama, Budhayana, Harita, Vasistha, etc.  A few examples of the texts written by them are the Grihya Sutra ( about the domestic household ) and the Dharma Sutra (the various disciplines that need to be followed in life).
  2. Dharmashastras: These are the later Smritis, which developed into Dharmashastras. They were written in a more systematic manner as compared to Dharmasutras and laid down the principles of moral conduct. Most of the Dharmashastras were divided into three parts:
    • Achara ( the rules of religious observance)
    • Vyavahara (the civil law)
    • Prayaschitta. (the acts of penance and reparation of guilt)

The various examples of smritis written by Dharmashastra writers are Manusmriti, Yajnavalkya Smriti, Narada Smriti, etc. 

Commentaries and digests

Commentaries and digests form the secondary source of Hindu law as they provide explanations and different interpretations of the already written historical texts, customs, and codified Hindu laws. The Smritis were not always clear and did not provide solutions to every situation. Hence, there was a need to develop digests and commentaries. Digests are collections of legal precepts and guidelines derived from ancient writings, traditions, and judicial precedents. They offer a methodical and systematic summary of Hindu laws and were often written by legal scholars. On the other hand, the commentaries elucidated the various legal tenets and procedures of Hindu law by way of thorough examinations and interpretations. There was a major role for digests and commentaries in the evolution of the two schools of Hindu law – the Dayabhaga and the Mitakshara schools. 

Modern sources

Precedents 

In ancient times, there was no systematic process for recording the judicial decisions delivered by the courts. With the advent of British rule in India, the precedents became an important source of Hindu law. Judicial precedents are the final judgements delivered by a court of law that embody various rules and principles related to Hindu law. The judicial decisions of a higher court are binding on the lower courts. Due to this, it is not always necessary to look into the original texts and these leading cases are enough to prove any point of contention. Moreover, similar cases are dealt with similarly, which reduces the burden of cases and provides speedy justice. For example, in the case of Mohd. Ahmed Khan vs. Shah Bano Begum (1985), the Supreme Court stated that Section 125 of the Criminal Procedure Code, 1973, is applicable to all citizens. Their religion does not matter. Even Muslims can claim maintenance under it. 

Legislation 

Legislation is a modern source of Hindu law, which refers to the codified laws made by the state legislature and passed by the Parliament of India. They provide a comprehensive framework of the legal and social principles to be followed by Hindus, keeping in mind the contemporary needs of society. The various codified Hindu laws are as follows: 

Justice, equity and a good conscience

The concepts of justice, equity and good conscience are founded on the idea of natural justice, which is to be followed by every court of law. They are frequently used by judges to handle situations  when statutes, ancient writings, or customs do not specifically address the matter at hand. The courts are empowered to exercise their discretion to interpret and implement the laws based on equity and justice so as to provide fair justice. This fills the potential gaps that may exist in the interpretation of various laws. 

Customs as a source of Hindu law 

In common parlance, custom can be defined as an act or behaviour that is repetitive, traditionally accepted or a habitual practice that has been followed uniformly for a long time. They  are the ‘Rules of Conduct’ that differ from area to area. They are affected by various factors such as caste, geography, climate, and religious beliefs, among other things.  For instance, the traditions of a North Indian rural village might not be the same as those of a South Indian rural village, as Hindu law is derived from a number of shared norms, including those pertaining to marriage, succession, adoption, and religious rituals. 

Customs are long-established practices that have been acknowledged and followed by a large number of people. They reflect the various social, religious, and moral principles followed by Hindus and are considered  valid in the absence of any statutory law. Customs were considered to be the supreme of all Dharmas. These customary rules were modified according to the changing needs of society and thus evolved with time. Neither the Smritikaras (those who wrote Smritis) nor the Digest writers  and commentators ever claimed to incorporate custom. It was generally said that the king should decide disputes in accordance with custom. The four legs of law were Dharma, Vyavahara, Charitra (custom) and Rajya-Shasaria (king-made law) and the latter prevailed over the preceding. The king-made law was supreme among all. However, the custom was supreme over the first two. This shows the importance of customs in earlier times. 

In modern times, the customs are recognized as a part of  the law under Article 13 of the Constitution of India,1950, and form a major source of Hindu law. Any law that is made in contradiction to these customs shall be void. The Historical School of Law recognises and supports custom as a source of law. The lives of people were governed by primitive cultures or traditions that evolved gradually in response to various conditions and circumstances. Customs were considered to be the most practical way to perform a given task in the absence of any other law in existence. 

People used to follow customs voluntarily and were sanctioned by the will of the whole community. They even tell us about the expected behaviour of a member of a particular community in certain circumstances and are based on the examples established by other members of that group or by previous generations. For instance, the law of contracts has its origins in the barter system of trade, in which one good was exchanged for another, the idea of property law originated with the ownership and possession of land, and the concept of succession originated when the ‘Karta’ of a Hindu undivided family died and the household had to choose another person as their Karta. 

According to Manusmriti, there are four main stages in which custom originated as a source of law in ancient India:

  1. Revelation, or the utterances and thoughts of inspired seers (Rishi-Munis);
  2. The utterances of revered sages, handed down by words of mouth from generation to generation (shruti);
  3. The approved and immemorial usages of the people; and
  4. That which satisfies a sense of equity and good conscience and is acceptable to reason.

In Sanskrit, there are three words that need to be understood. They are:

  1. Achara: Rules related to religious observances 
  2. Vyavahara: The Rules of Civil Law 
  3. Sadachara: The usages to be followed by virtuous men. 

Sadachara is another word for customs. They basically tell us about the practices and usages that were followed by the four chief castes ( Brahmins, Kshatriya, Vaishya and Shudra) and the other mixed castes in the country. These practices were passed on from generation to generation and through their long-established practices, they were recognised by law and carried a binding force. 

Definitions by various jurists 

Customs have been defined by various jurists in accordance with their beliefs, philosophies, viewpoints, and opinions. Some of them are mentioned below:

  • Salmond: Custom is the embodiment of those principles that have commended themselves to the national conscience as principles of justice and public utility.
  • Austin: Custom is a rule of conduct that the governed observe spontaneously and not in pursuance of a law set by a political superior.
  • Allen: Custom as a legal and social phenomenon grows up by forces inherent in society, forces partly of reason and necessity and partly of suggestion and limitation.
  • Holland: Customs are a generally observed course of conduct.
  • Keeton: Customary law may be defined as those rules of human action established by usage and regarded as legally binding by those to whom the rules are applicable, which are adopted by the courts and applied as sources of law because they are generally followed by the political society as a whole or by some part of it.
  • Halsbury: A custom is a particular rule that has existed either actually or presumptively from time immemorial and has obtained the force of law in a particular locality, although contrary to or not consistent with the general common law of the realm.
  • Carter: The simplest definition of custom is that it is the uniformity of conduct of all persons under similar circumstances.

Section 3(a) of the Hindu Marriage Act, 1956

Section 3(a) of the Hindu Marriage Act, 1956, defines customs as per the codified law. The various essentials mentioned in the section are: 

  • Continuity 
  • Uniform observance 
  • Practised for a long time
  • Certainty 
  • Reasonability 
  • Not opposed to public policy 
  • It was not discontinued by the family in which it was observed. 

By following all these requisites, a custom obtains the force of law in any local area, tribe, community, or family in which it is followed. 

In the case of Deivanai Achi vs. Chidambaram Chettiar (1953), the Madras High Court stated that for a custom to be legally sanctioned by law, it must be practised continuously by the people. They must not be vague or ambiguous, and they must not be opposed to a public policy. 

In the case of Laxmibai vs. Bhagwanthbuva (2013), it was declared by the Supreme Court of India that for a custom to become legally enforceable, it must be continuously practised by the majority of people. 

Origin and nature

The word ‘custom’ has been derived from the French word ‘coustume’ which basically means a practice that has been carried forward for a long time. In Hindi, we can call it ‘reeti’ , ‘riwaj’, ‘rasam’, etc. Initially, when human beings started living in groups, they all used to agree to a common conduct or behaviour for maintaining harmony and peace among themselves. With time, as they became more experienced, they learned a particular mode of behaviour that was conducive to their collective living, through which consistency followed. When these practices were followed uniformly and consistently over a period of time, they came to be known as usages. It regulated their daily lives and when seen in respect of a particular class of community, it came to be known as custom. In modern law, the existence of custom needs to be proved and the burden of proof is on the person who asserts it and not on the person who denies it. It must be ancient, invariable, continuous, certain and established by unambiguous evidence. 

Types of customs under Hindu Law 

The Smritikaras (those who wrote Smritis) defined four types of customs, which are: local customs, general customs, family customs, and class or caste customs. 

Local customs

These are the customs or practices that are binding on the people belonging to the Hindu community of a particular geographical area or a particular locality. They are different from class or family customs. In India, the local customs must not be contrary to any of the existing laws. They must be sustainable and reasonable to a greater extent. In the case of Subhani vs. Nawab (1940), the Bombay High Court stated that the customs followed in a particular area derive the force of law from the fact that they have been used since ancient times and were maintained consistently. 

General customs

These are the customs or practices that prevail in the country as a whole.  They are followed by the general population willfully and encompass its circle throughout the boundaries of the country. In earlier times, the general customs were considered the same as the common law of the land. However, now only statutory laws and precedents are considered to be the  law of the land. Some of the examples of general customs followed in India are: ‘Namaste’, which is used to greet people, ‘Tilak’, which is a ritual remark and is a sign of blessings or auspiciousness, keeping ‘vrat or fasts’ to express their gratitude towards God, worshipping cows’ as a motherly figure and also following the practise of ‘Atithi Devo Bhava‘, which means that the guests must be treated as equivalent to God and should be treated so. 

Family customs

Family customs can be defined as family traditions or family cultures that were followed by them for a long time and were inherited from their own ancestors. It can be said to be the environment in which a person is born and brought up by their parents and ancestors. These customs are only binding on the family that follows them consistently and, therefore, are easier to abandon than local or general customs. The major examples of family custom are impartible estate and succession by the rule of primogeniture, which means that though the property is indivisible by nature, it passes on to the eldest son in the family as a part of custom.

Class or caste customs

Class or caste customs cover the widest area of Hindu law as compared to other types of customs. These are followed by a particular caste, sector or class of people, such as traders, agriculturalists, businessmen, etc. Every caste or class has different traditions that have been followed for a long time and are observed uniformly with the consensus of all. A few examples of it are the custom among the Jats of Punjab that one can marry one’s brother’s widow,  the custos that permit marriage with a sister’s daughter in South India, or the customs permitting adoption of a daughter’s son or sister’s son in a few castes. 

Essentials of a valid custom 

Customs can be anything that explains the behavioural pattern of a certain group of people. On the basis of it, the people can be classified into different groups. It is one of the earliest sources of law, which can alternatively be called traditions, cultural ideology or cultural philosophy. 

There are various essentials for a custom to be a valid custom and to have the force of law:

Ancient 

The custom must be ancient. It should have been established much earlier and had existed for a long time uniformly. The antiquity of a custom is an essential and foremost element of a valid custom. Customs must belong to a very distant past. It must have been followed by people from time immemorial. Though Hindu law did not fix any particular period of time to judge the antiquity of the custom, English law fixed the year 1189 AD to test the antiquity of the custom. 

It was stated by Blackstone that for a custom to be recognized as legal and binding on society, it must have been followed for so long that the memory of the man must not run contrary to it. A particular and certain time period for a custom to be recognized as a law is not defined anywhere. In some cases, the period of 40 years was considered ancient, while in others, the period of 100 years was considered self-sufficient for accepting a custom as valid. In the case of Musammat Subhani vs. Nawab (1940), it was held by the Privy Council that it is not necessary that the custom have been followed since time immemorial in every case. It depends on the facts and circumstances of the case. Only it must have been followed for a long time and the people must mutually consent to it. If it fulfills the above condition, it can be accepted as government rule. 

In the case of Rajothi vs. Selliah (1966), the Madras High Court stated that in modern times, no custom can be created by the free will of people. The power to make rules and regulations is now presided over by the Legislature. In another case, Thakur Gokalchand vs. Parvin Kumari (1952), the Court laid down an essential principle related to customs. It stated that in English law, the custom must have been followed for such a long time that it does not run contrary to the memory of man. But it is not followed like this in India. In India, the customs must have been followed for a long time and there is no fixed duration for them to be valid. 

Invariable and continuous

Customs should have been practised for a specific period of time and should still be in existence. They must be followed uninterruptedly and invariably without any breaks since their inception, without any modifications. Only then will they be able to gain the force of law. The customs can’t be repealed as they are not acts made by the legislature and can lose their validity only by way of abandonment. The abandonment of the custom may be intentional or accidental, but this is immaterial. There cannot be two customs that contradict each other. All the customs must be at consensus on a point on which they are based. For example, if A, along with the consensus of other people, establishes a custom that he has a right to frame windows through which he can look  into another’s garden, then B cannot claim to have established a custom that those windows have to be opaque. Every custom must be followed continuously and in consonance. 

Clear and unambiguous evidence

The custom must be clear and unambiguous. There should be clarity in giving evidence of a custom. The group of people who are following it must prove it through their actions, acts or general instances of the existence of such a custom. There must be no confusion regarding a custom and reasonable proofs must exist to prove it. No one can claim anything to be a part of a custom on their own. 

Reasonable 

The custom must be supported by valid reasons for its being followed. To consider it a valid custom, it is necessary that such a custom be derived from a series of reasons. It should not be based on assumptions, which are not acceptable. The reasonability of a custom is judged on the basis of the contemporary values of a society, which differ from time to time and place to place. Many times, a custom may be based upon the wisdom of the local mass of people rather than reason. However, there are certain practices that are considered unreasonable in almost all societies and thus, those shall not be introduced as customs. 

In the case of Lutchmeeput Singh vs. Sadaulla Nushyo and Ors. (1882), a zamindar filed a suit in court to prevent the defendant from fishing in specific bhils (ponds) that were owned by the plaintiff (zamindar). The defendants argued that they had a right to fish under a custom that grants fishing rights to all the Zamindari residents. However, the  Calcutta High Court declared the claimed custom to be irrational and unreasonable because the defendants could take away all fishing rights in the bhils and leave nothing for the plaintiff, who was the owner of them. 

Not opposed to morality

The customs must be moral and follow the decent standards of a society. Just like reasonability, morality also varies from place to place. Therefore, it is left up to the wisdom of the courts to consider what is moral or immoral. In the famous case of Balusami Reddiar vs. Balkrishna Reddiar (1956), marriage with a daughter’s daughter was held illegal as being against morality. Although such a kind of marriage was in existence and was performed continuously in the Reddiar community of Tirunelveli district, in the case of Mathura Naikin vs. EsuNaikin (1880), the Bombay High Court  declared the custom of adopting girls for immoral purposes, like dancing, as illegal because it was designed to perpetuate this profession. 

Not opposed to public policy 

Customs should not be against public policy, which means that they should aim at the well-being of the people. They should not be against the social rules, moral values or set of ethical standards that society follows. If a custom is opposed to public policy, it can be declared void by the court. 

Not opposed to any law 

Customs, to be valid and accepted in the eyes of the law, must not be in derogation from the laws of the country. They must not be opposed to dharmashastras. It must not be forbidden by any laws or enactments of the legislature. It is necessary that customs are in line with the statutory laws to be accepted as a valid custom. 

Observance as a right 

A custom must be observed as a right by the people with their own free will. It must not have been enforced through fear or threatening the individuals and should be followed in a peaceful manner. The customs must be observed as a right for a long time and must not have gaps in between. 

Not by analogy 

Customs cannot be formed by way of analogy. It basically means that we cannot infer one custom from the other. It must be proved by inductive reasoning, which involves using specific observations, evidence, or patterns to make a broad conclusion, rather than by deductive reasoning. The customs are a matter of fact and not just theory. For example, by drawing an analogy , customs cannot be equated with fundamental rights guaranteed by our Constitution. 

Proof of a custom 

A custom needs to be proved before the court to carry a binding value for the Hindus. It must fulfil all the valid essentials of a valid custom. A party who is claiming the existence of a custom before the court must  prove it through general evidence. It must be consistently followed by the people of the community and such a proof of custom will make it valid and a binding law for society. The burden of proving the custom lies on the person who asserts its existence. 

Riwaj-i-am is a public document that is prepared by government officers for recording the general or particular customs followed by a community or class of people. They can be referred to as evidence proving the custom. However, they are subject to rebuttal and must be used with caution. 

Even books and manuals can be used to prove the existence of a custom. For example, Rattigan’s Digest on Customary Law of Punjab is a valid source used widely in Punjab and makes the court aware of the customs followed in Punjab. If a person fails to prove the custom, he will be governed as per the provisions of Hindu law. 

According to Section 48 of the Indian Evidence Act, 1872, the opinions of the persons who are likely to be acquainted with the existence of a custom are considered relevant in proving it. For instance, in the case of Smt. Radha Krishna Kandolkar vs. Tukaram (1990), the question before the Bombay High Court was whether the right to draw water from a particular well in a village can be considered a custom if it has been practised continuously for the past 30 years. The Court answered in the negative because that particular right must have been recognised as custom by a particular community and their opinions in this regard are relevant.

Section 32(4) of the Indian Evidence Act, 1872 provides that a statement of opinion given by a person who cannot be called as a witness, such as a dead person, as to the existence of any custom is considered relevant if it fulfills two conditions. First, if the custom existed, then that person must have been aware of it. Secondly, the statement regarding such a custom was made by him before any dispute arose relating to it. For example, the question is whether a particular road is a public road or not. The opinion of the deceased village headman is relevant in this regard.

In the case of  Mt. Kesarbai vs. Indarsingh (1944),  the Privy Council stated that the previous judgement of the High Court as to the existence of a particular custom is a valid proof of custom as it was well reasoned and without any error in the eyes of law. 

Burden of proof

The burden of proving the custom lies on the person who asserts its existence and not on the person who denies it. It is because the person asserting it wants the court to believe it, as he claims relief on the basis of the custom. He needs to establish his case to the satisfaction of the court. But the onus of proof does not remain constant. It refers to adducing evidence for a specific fact alleged either by the plaintiff or the defendant. Therefore, it is of a dynamic nature and keeps shifting during the trial of a case.

In the case of Harihar Prasad Singh vs. Balmiki Prasad Singh (1974), the Supreme Court held that the burden of proof lies upon a person who claims its existence and such a person has to prove that the custom is valid enough to be established contrary to laws. In cases where a person wants any custom to be discontinued, the burden lies on that person to prove there are reasonable grounds for the discontinuance of such customs.

Judicial notice of a custom 

According to Section 56 of the Indian Evidence Act, 1872, a fact that has been judicially noticed by the Court need not be proved. When some customs are brought before the court repeatedly and have been judicially noticed, there is no need to prove their existence individually. They are accepted by the court without any proof and the burden of proof lies on no one. Such customs are held to be a part of general law.

In the case of Ass Kaur vs. Kartar Singh (2007), the honorable Supreme Court held that customs formed an important source of Hindu law. If the customs have been judicially noticed by the court through repetitive suits, they need not be proved in every single case. The statutory laws do not exclude the applicability of the customary laws if they are duly proved for once. The same was held in the case of Ujagar Singh vs. Mst. Jeo (1959).

In the case of Jadu Lal Sahu vs. Maharani Janki Koer (1912), it was stated by the Bombay High Court that customs that are generally known to everyone need not be proved. They are already established and are considered to be part of  the law. However, certain details of it, like the rites and rituals associated with that particular custom, may be proved by giving evidence. 

Customs and Usages under Codified Hindu Law

Many times, the words ‘custom’ and ‘usages’ are used interchangeably generally but they are somewhat different. When we keep practising a thing repeatedly, it forms usages and gradually they obtain the force of law through consistency and uniformity  for them to be known as valid customs. The usage precedes a custom. 

The codification of Hindu law abolished many unreasonable customs by way of enacting the Hindu Marriage Act (1955), the Hindu Succession Act (1956), the Hindu Minority and Guardianship Act (1956), etc. This made the codified laws more precise and clear. For example, the custom of the Sati system, which meant that a widow used to sacrifice her life by sitting on the top of her deceased husband’s funeral pyre, was abolished. Some customary practices were also changed by codified laws. Earlier, women were not given preference in matters of  succession. The codification of Hindu law brought into picture the Hindu Succession Act, 1956,  which provides for equal treatment to sons and daughters in matters of succession.

Many tribal customary laws are still recognised even after codification and form part of them. For example, Section 2 of the Hindu Marriage Act, 1955, Section 2 of the Hindu Succession Act, 1956 and Section 3 of the Hindu Minority and Guardianship Act, 1956 do not apply to schedule tribes defined under Article 366(25) of the Constitution of India, 1950, and can only be applied if the central government notifies about the same in the official gazette. The customary laws of these tribals are protected in this way.

Customs have been recognised under the Hindu Marriage Act, 1955, in two other situations. 

  • Section 7 Marriages can be solemnised in accordance with customary rites and practices. It recognises ‘Saptapadi,’ the practice of taking seven vows around the sacred fire, as valid. Only when saptapadi is completed is a marriage considered binding. 
  • Section 29(2) Marriages can be dissolved by way of customary practices and it does not matter whether the marriage was solemnised before or after the enforcement of the Act. In the case of Shakuntalabai vs. L.V. Kulkarni (1989), the honourable Supreme Court stated that the custom of dissolution of marriage by divorce, which had been followed continuously, is valid and marriage can be dissolved by customary divorce. 

Even Section 10(iv) of the Hindu Adoptions and Maintenance Act, 1956, recognizes customs. A married person or a person below the age of fifteen may be adopted if there is an established custom in that regard.  

Women rights and customs

Hindu women were assumed to be incompetent towards men and required constant protection early in the times. The chastity of single girls and the faithfulness of married women were strong indicators of a family’s respect in ancient times. Their activities were closely monitored and they were in a state of dependence. These women had to follow various customary practices in ancient times: 

  • Forehead dots: The married women had to mandatorily apply red kumkum as ‘tilak’ between their eyes on the forehead or between their partition of hairs. Unmarried women were not allowed to wear it. 
  • Purdah System: The women had to follow the purdah system , which means covering the face with a veil before stranger men. A woman could not be seen by anyone except her husband or her in-laws. They could not even  talk to their husband in public and had to send messages through their children. These practices restricted the activities to be performed by women and they were not allowed to work outside. All the economic activities were dominated by men, who considered them to be superior to women. This led to the seclusion of women and they had very limited access to the outside world. 
  • Property rights: Their right to hold property was disfavoured by the ancient ‘Rishis’ and also in smritis and shastras. So, basically, in those days, holding property with absolute ownership by a woman was not practised and the customs did not allow it. Though she had the nominal right to hold property called stridhan, or women’s estate. This word originates from two words: ‘Stri’, which means women and ‘Dhan’, which means property. Stridhan includes gifts that she got from her father, mother, and brother, gifts given by kings to their first wife when the second wife was brought into the house, the gifts or property that have been expressly accepted, and property that has been obtained through partition or sale. Her husband could exercise veto power over certain limits for Stridhan, too. 
  • Position of widows: The condition of widows in ancient times was very bad. After the death of her husband, a widow was not allowed to remarry. If she does so, she will be considered impure for the rest of her life. It was expected of her to stay loyal to her dead husband and pray for him to get a place in heaven. She did not have the right to adore herself. But no such restrictions were placed on a husband after his wife’s death. The widow acquired the property as a tenant and was not the absolute owner of the property. She had to give back the property to the heirs of the actual and absolute owner of the property. Even she was not allowed to alienate the property to any person according to her will.
  • Child marriage: As soon as a woman hits her stage of puberty , she will get married. The women were married at a very young age and education was not accessible to them. They were only seen as a means of procreating children and looking after the family household. In many regions, it was the norm to marry girls early or some did it out of poverty to preserve their family integrity. The young girls were not aware of their rights and did as told by their parents. 
  • Payment of dowry: The father of the bride had to pay a huge amount to the bridegroom in his daughter’s marriage, which is known as dowry.  It was paid for keeping his daughter happy and providing her financial security. But later on, the husband’s family started mistreating women by physically and mentally abusing her for bringing in more dowry. 

The winds of change started to blow with the introduction of legislative reforms aimed at addressing inherent disparities common in Hindu marriages. The rules pf Hindu marriage and gender equality continue to be intricately intertwined with the many different issues at play. Laws try to create equality, but the attainment of substantive equality in married relationships is frequently hindered by cultural norms, patriarchal mindsets, and societal expectations, even in the presence of legal measures. The societal preference for male heirs, violence related to dowries, and unequal property rights are only a few of the issues that continue to cast a shadow over the supposed equality guaranteed by the law. Let us see some of the legislative reforms related to Hindu women: 

  • The Hindu Marriage Act, 1955, aims to codify the laws relating to marriage and divorce among Hindus. It is a pioneering act that focuses on various issues, such as the conditions for a valid Hindu marriage, the grounds for divorce and maintenance, custody of a child after divorce, etc. 
  • The Hindu Succession Act, 1956, threw a light on the inheritance rights of women in a gender-biased society and made efforts to provide equal rights to inherit ancestral property by the son and the daughter. The Act specifies how the interest will be divided in coparcenary property, the general rules of succession in the case of males and females, etc. Even the women were made the absolute owners of the property possessed by them, such as ‘stridhan’, whether  a Hindu female acquired such property before the commencement of the act or even subsequent to it. Even widows have the right of inheritance from their deceased husband’s property and this right exists even if they remarry. 

In the case of Pratibha Rani vs. Suraj Kumar and Anr. (1985), Pratibha was married to Mr. Suraj Kumar according to Hindu rituals. During her marriage, her family gave her a dowry of Rs. 60,000 including all the gold ornaments, clothes, etc. Soon after marriage, her husband started beating and physically abusing her. After that, she was thrown out of the house along with her children. The defendant even refused to give back all the valuables that were given to her by her relatives that came under the “stridhan.” The honourable Supreme Court held that neither the husband, brother or son nor the father can alienate any property on which she has an absolute right, i.e., Stridhan, without her consent. If such property is alienated without her consent, such a person will be liable to pay back the value with interest. 

In the case of Smt. Saroj Rani vs. Sudarshan Kumar Chadha (1984), the constitutional validity of Section 9 of the Hindu Marriage Act, 1955, was challenged by Saroj Rani (the appellant). Her husband, Sudharshan Kumar, earlier filed a suit for restitution of conjugal rights under Section 9 and forced her to live with him. If she did not do so, the respondent had the right to bring legal action against her. The appellant contended that she left her matrimonial house due to cruelty and harassment, and Section 9 was violative of her fundamental rights guaranteed by Article 14, Article 19 and Article 21 of the Constitution of India, 1950. She had the right to live with dignity according to her own free will and the law provision is discriminatory in nature. 

The honourable Supreme Court ruled in favour of the appellant and held that the compulsion to live along with her husband under the decree for restitution of conjugal rights as per Section 9  violated her fundamental rights. It stressed individual rights and protected the right of women to live with dignity. This was a landmark case that redefined the legal framework that governed Hindu marriages. 

Conclusion

As we have seen in the article, customs play a major role as a source of Hindu law. Customs are the practices that have been followed since time immemorial and affect the social and religious lives of the people who follow them. The various essentials required for a valid custom, such as antiquity, continuity, reasonability, etc., have been dealt with in detail. The customary practices of the scheduled tribes have been protected by the codified laws, while some of the unreasonable customs were abolished. They form the foundation of a legal system and even the codified laws are based on them. They are now recognized as part of Hindu codified laws themselves.  The Hindu Marriage Act, 1955, accepts the customary practices related to marriage and divorce, while the Hindu Adoption and Maintenance Act, 1956, accepts the adoption of various persons in accordance with the established customs. These laws have been very progressive for our society and even women have equal rights as men in matters of succession. It provided a progressive outlook for our society and played a major role in reducing gender bias, which was prevalent earlier.  

References

  1. https://www.ijlpa.com/_files/ugd/006c7e_fc1ed727264940e2bf97487cc241c45f.pdf?index=true
  2. https://burnishedlawjournal.in/wp-content/uploads/2020/09/CUSTOM-AS-A-SOURCE-OF-LAW-By-Jaya-Jha.pdf

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CIPT certification : privacy training and communication strategies

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This article has been written by Parashar Banerjee pursuing a Remote freelancing and profile building program from LawSikho.

This article has been edited and published by Shashwat Kaushik.

Introduction

CIPT stands for Certified Information Privacy Technologist. It is a certification that is provided by the IAPP, or International Association of Privacy Professionals. Around the globe, Data Protection Authorities are enforcing regulatory mechanisms to direct how data can be used, stored and accessed. Professionals in data and technology are essential components and key cogs in the machine for nearly any organisation to ensure privacy risks are minimised and data protection goals are met, since they have dual literacy in privacy and technology. Organisations that do not comply with data privacy regulations run the risk of losses in the form of penalties that may amount to millions of dollars, along with a loss of customer trust. This is why companies employ CIPT professionals that enable them to apply strategies, policies, processes and techniques to manage cybersecurity risks while allowing for prudent data use for business purposes.

Certified Information Privacy Technologist certification : roles and responsibilities

A CIPT has various responsibilities and tasks. First and foremost, an IAPP Certified Information Privacy Technologist has to ensure that data is protected from various forms of interference. He has to design software and systems to ensure privacy regulations are met. Employing minimization, encryption and limited access, he has to establish privacy practices for data security and control. He has to collaborate with management, legal, marketing and development departments in order to audit infrastructure and communication privacy issues and find solutions to them. Another important task is to build privacy-friendly products, processes and services and to ensure data protection is embedded in every stage of development. While respecting customer privacy, he has to recognise the benefits and challenges of emerging technologies and how to use them effectively.

  1. Developing and implementing privacy-enhancing technologies and solutions:
    CIPTs are responsible for developing and implementing privacy-enhancing technologies and solutions that help organisations protect the personal information of their customers and employees. This may include deploying encryption technologies, implementing access controls, and developing privacy-aware software applications.
  2. Conducting privacy risk assessments:
    CIPTs conduct privacy risk assessments to identify and evaluate the potential risks to an organization’s privacy. This involves identifying sensitive personal information, assessing the likelihood of a privacy breach, and evaluating the potential impact of a privacy breach.
  3. Advising organisations on privacy laws and regulations:
    CIPTs are often responsible for advising organizations on privacy laws and regulations. This may include providing guidance on how to comply with privacy regulations, such as the General Data Protection Regulation (GDPR) and the California Consumer Privacy Act (CCPA).
  4. Developing and implementing privacy policies and procedures:
    CIPTs develop and implement privacy policies and procedures that govern how an organization collects, uses, and discloses personal information. This includes creating policies that are compliant with privacy laws and regulations, as well as procedures that ensure that personal information is handled securely and ethically.
  5. Training employees on privacy best practices:
    CIPTs are responsible for training employees on privacy best practices. This may include providing training on how to identify and avoid privacy risks, how to handle personal information securely, and how to respond to privacy incidents.
  6. Responding to privacy incidents:
    CIPTs are responsible for responding to privacy incidents, such as data breaches and security breaches. This may involve containing the incident, investigating the cause of the incident, and taking steps to mitigate the impact of the incident.
  7. Working with law enforcement and regulatory agencies on privacy matters:
    CIPTs often work with law enforcement and regulatory agencies on privacy matters. This may include providing assistance with privacy investigations, responding to subpoenas, and providing expert testimony in court cases.
  8. Staying up-to-date on privacy trends and developments:
    CIPTs are responsible for staying up-to-date on privacy trends and developments. This includes monitoring changes in privacy laws and regulations, as well as emerging privacy technologies and threats.
  9. Promoting privacy awareness and education:
    CIPTs play a role in promoting privacy awareness and education. This may include speaking at conferences and events, writing articles and blog posts, and providing privacy training to organisations and individuals.

Benefits of Certified Information Privacy Technologist certification

The Certified Information Privacy Technologist Certification is the preeminent designation in the world of data privacy certification. It is a great investment for employers and it is the ideal way for data privacy workers to stay competitive. For individuals, becoming CIPT certified enables them to find more opportunities. For employers, it is a huge benefit to hire those with this certification or to get present staff certified, since it ensures that the tech team is trained and has the requisite skill set. This certification is also ideal for those technology professionals who want to accelerate their data privacy careers. It is a designation that sets one apart and may help one earn a promotion or get a new job. By having talent that is well trained in the latest data privacy protocols, many companies can benefit greatly as well.

Other benefits of Certified Information Privacy Technologist (CIPT) certification are:

  1. Enhanced career opportunities:
    • CIPT certification demonstrates your expertise in information privacy technologies and positions you as a highly sought-after professional.
    • It opens doors to various job opportunities in privacy-focused roles within organisations across industries.
  2. Increased salary potential:
    • CIPT certification can significantly increase your earning potential.
    • On average, CIPT holders command higher salaries compared to their non-certified peers.
  3. Professional recognition:
    • CIPT certification is a globally recognised credential that sets you apart as a respected professional in the field of information privacy.
    • It enhances your credibility and showcases your commitment to maintaining the highest standards of data protection.
  4. Stay current with industry trends:
    • The CIPT certification ensures you remain up-to-date with the latest advancements and best practices in information privacy technologies.
    • It equips you with the knowledge and skills to effectively address evolving privacy challenges.
  5. Improved job performance:
    • CIPT certification provides a comprehensive understanding of privacy-enhancing technologies, enabling you to make informed decisions and implement effective privacy controls.
    • It enhances your ability to identify and mitigate privacy risks, leading to improved job performance.
  6. Enhanced compliance:
    • CIPT certification demonstrates your proficiency in adhering to privacy regulations and standards, such as GDPR and CCPA.
    • It helps organisations strengthen their compliance posture and minimise the risk of data breaches and regulatory penalties.
  7. Professional development:
    • The CIPT certification process involves continuous learning and development.
    • It encourages you to stay updated on emerging technologies, privacy laws, and best practices, fostering your personal and professional growth.
  8. Global recognition:
    • CIPT certification is recognised worldwide, making it an asset for professionals seeking international career opportunities.
    • It enables you to work with organisations and clients across borders, expanding your professional reach.
  9. Collaboration and networking:
    • CIPT certification connects you to a community of privacy professionals, including experts, peers, and mentors.
    • It provides opportunities for collaboration, knowledge sharing, and networking, enhancing your professional development.
  10. Personal satisfaction:
  • Achieving CIPT certification demonstrates your dedication to protecting individuals’ privacy and safeguarding sensitive information.
  • It fosters a sense of personal accomplishment and satisfaction, knowing that you are contributing to the responsible use of technology and the preservation of privacy rights.

Prerequisites for CIPT certification

The Certified Information Privacy Technologist (CIPT) certification is a globally recognized credential that validates an individual’s expertise in privacy management and technology. While there are no strict prerequisites for CIPT certification, candidates are expected to have a solid foundation in privacy management, networking, and IT.

Privacy management experience

Candidates should have some prior experience in privacy management, including developing and implementing privacy policies, conducting privacy impact assessments, and managing privacy risks. This experience can be gained through various roles such as privacy officer, data protection officer, or privacy consultant.

Advanced networking and IT knowledge

A strong understanding of networking and IT technologies is essential for CIPT certification. Candidates should be familiar with network architectures, protocols, and security mechanisms. They should also have experience in managing and securing IT systems and applications.

Ability to develop and manage privacy requirements

CIPT certification requires candidates to be able to develop and manage privacy requirements for IT systems and applications. This includes identifying privacy risks, defining privacy controls, and implementing appropriate measures to protect personal data.

Understanding of different technology areas

Privacy is an integral part of various technology areas, including information security, IT, and software engineering. Candidates should have a general understanding of these areas and how they relate to privacy management.

Benefits for professionals in specific fields

Professionals in information security, IT, and software engineering would greatly benefit from CIPT certification. By earning the CIPT credential, these professionals can demonstrate their expertise in privacy management and technology, enhancing their career prospects and marketability.

Continuous learning and professional development

To maintain CIPT certification, individuals must commit to continuous learning and professional development. They are required to earn continuing education credits and stay up-to-date on the latest privacy trends and regulations. This ensures that certified professionals remain knowledgeable and competent in their field.

By meeting these prerequisites and successfully passing the CIPT certification exam, candidates can demonstrate their proficiency in privacy management and technology, positioning themselves for success in an increasingly privacy-focused business environment.

CIPT versus other privacy certifications

In the realm of data protection and privacy management, a diverse range of certifications empowers professionals to excel in their respective fields. Among them, the CIPT (Certified Information Privacy Technologist) certification, introduced by the International Association of Privacy Professionals (IAPP) in 2014, stands as a testament to the IAPP’s commitment to advancing data protection practices.

Alongside the CIPT, other notable certifications include the CIPP (Certified Information Privacy Professional) and CIPM (Certified Information Privacy Manager). The CIPP certification equips practitioners with comprehensive strategies to navigate compliance requirements and implement effective risk mitigation measures. It provides a solid foundation for professionals seeking to enhance their understanding of privacy laws, regulations, and best practices.

Furthermore, the CIPM certification caters to individuals responsible for administering privacy programs within their organisations. It focuses on developing the essential skills required to lead and manage privacy teams effectively. CIPM holders gain valuable insights into designing, implementing, and maintaining robust privacy management frameworks that align with industry standards and legal obligations.

These certifications collectively address the diverse needs of professionals across various sectors and industries. By earning these credentials, individuals demonstrate their dedication to upholding data protection principles and safeguarding sensitive information. The IAPP’s commitment to delivering rigorous and globally recognised certifications empowers professionals to excel in their careers and contribute to building a more privacy-conscious world.

CIPT examination

The IAPP offers all certification based exams at over 6,000 testing centres across the world. However, one can even attempt the exam from the comforts of his or her home through a remote online proctoring platform with PearsonVue. First, you have to log on to the IAPP website and purchase the exam in the IAPP storefront. The cost for the exam is 550 Dollars.

After purchasing the exam, you have to decide whether you wish to give the exam in-person at a testing centre or through the remote online proctoring platform. You will then receive an email with step by step instructions. Testing takes place all around the year and you must schedule your exam 24 hours in advance. The exam consists of 90 multiple-choice questions and has an allotted time of 2.5 hours with a 15-minute break, and it must be completed within one year of purchase. The scoring for the exam is done in a different way. All raw scores are converted into a common scale ranging from 100-500. In order to pass, one must score at least 300, which does not represent 60%. The Certification Candidate Handbook has more information on this. Professionals are deemed certified and will have a global credential upon passing this exam. There are continuing privacy education (CPE) requirements to maintain the certification. Every 2 years, the holder of the designation must complete 20 CPEs. Participating in certain things like trade shows or webinars can help you earn CPEs. 

Privacy in technology training

Certified Information Privacy Technologist (CIPT) training covers privacy and data protection practices in the development, engineering, deployment and auditing of IT products and services. Aligned with the ANAB-accredited CIPT certification programme, the IAPP Privacy in Technology training will equip you with the requisite knowledge to recognise privacy threats, and skills to apply technical strategies to mitigate privacy risks throughout the software and systems development lifecycles. Training helps with career advancement and preparing for the CIPT certification, and will benefit information security professionals, privacy engineers, software developers, data architects and cloud engineers responsible for incorporating privacy controls into technology operations and product development. Technology and data professionals learn how to understand and integrate strategies and techniques to minimise privacy threats through Privacy in Technology training. The curriculum includes implementing data- and process-oriented strategies to support privacy policies; privacy by design principles; managing threats from AI; location tracking; and so on. There are various training options available on the IAPP website. You can train online with the help of a computer and media resources, and you can do this at your own pace and on your own schedule. You can also take live online classes with virtual interaction with your trainers. You can take in-person classes with direct and live interactions. This also gives you the opportunity to network with your classmates. Finally, you can take Group training – this is in-depth training for all key decision makers and with this, you can build your own privacy culture.

Communication strategies

The first step is to know your audience. You need to understand who you are communicating with and what their data privacy needs and concerns are. Customers may want to know how you protect their data and the choices they have, while employees may need regular training on how to handle personal data ethically and securely. Contractors and suppliers may need to comply with your data privacy standards and sign data processing agreements. Videos, infographics, FAQs, webinars, feedback forms and surveys may be used depending on your audience. Next, after identifying your audience, you need to define what you wish to achieve from your data privacy communication. Your goals will shape the content and tone of your data privacy messages. You may want to engage, persuade or inform your stakeholders and partners. You may also want to increase trust, improve compliance or raise awareness. For instance, you may want to use a clear pop-up notification on your website, or a concise email if you want to inform your customers about a new data privacy policy. You should avoid confusing your partners and stakeholders with inconsistent information. Your data privacy communication should be aligned with your data privacy practices, policies and values. Having a layered approach to data privacy communication is key. For example, what you might need in the background to satisfy regulators that you have appropriate policies in place, won’t be the same as the higher level policies you will need to have to ensure your staff understand the main points, and that they know where to find more detail as required. Tailor communication strategies to the specific needs and preferences of different stakeholders and partners, taking into account their level of expertise, cultural background, and language proficiency. Clearly communicate data privacy expectations, policies, and practices in plain language that is easy for all stakeholders and partners to understand. Provide examples and practical guidance where possible. 

You should adapt your data privacy messages according to the expectations and preferences of your stakeholders and partners. For different regions and markets, you should use different formats, languages and channels. Your data privacy communication should be a two-way dialogue and not a one-way street. This is how you will measure the impact of your communication. You should listen to and learn from your stakeholders and partners and use the feedback to improve and work on your future communication. Additionally, positive feedback and trust from customers, clients, and other stakeholders can indicate the effectiveness of the data privacy policy. Your data privacy communication should be dynamic and evolving. Privacy is continuously evolving and messaging should too. Whenever there are changes in your data privacy policies, regulations or practices, you should update your data privacy messages regularly to reflect the said changes. In order to ensure that your data privacy communication strategies and plans are aligned with your data privacy values and goals, you should revise and review them periodically. You should also learn from the examples and experiences of other organisations and keep up with the latest developments and trends in data privacy communication. 

Conclusion

Almost every organisation has certain data protection needs. The CIPT credential shows you’ve got the knowledge to build your organisation’s privacy structures from the ground up. The job market for privacy trained IT professionals has never been stronger, with regulators from all over the world calling for technology professionals to factor data protection into their services and products. Data privacy skills are quickly becoming a must-have, whether you work in the public or private sector. While a CIPT Data Privacy Certificate is not always required by employers, it’s a nice accreditation to accompany your resume. Your income will likely increase, and your desirability among recruiters will as well after obtaining your certification.

References

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Introduction to content marketing for fashion and beauty brands : apparel and cosmetics

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This article has been written by Srabani Ghosh pursuing a Training program on Using AI for Business Growth course from Skill Arbitrage.

This article has been edited and published by Shashwat Kaushik.

Introduction

Clothing is essential for any human being but it is not only to cover ourselves for protection and to be civilised. It is about comfort, elegance and identity. In ancient times, people used apparel to enhance their personalities and build their image. A king, leader, saint or artist used an exclusive dress code different from commoners. Even we imagined our deities in gorgeous attire suited to their personalities. Like red for Maa Durga, Yellow for Lord Vishnu or white for Goddess Saraswati.

Weavers from all over the world have maintained their specialty in style, material and customs of that place. This was similar to today’s brands, which take care of fashion, comfort, identity and sustainability. Egyptian cotton, silk, and muslin for Asian countries were also luxury goods of that period.

 After the industrial revolution, the traditional practice of the clothing market totally changed. Big industries replaced the traditional local weavers. As branded clothing entered the market, so did the content introducing fashion products to the audience. Content writing for fashion is a fascinating occupation.

Content is the basic need to describe a product to reach the desired customers. The right information with positive associations makes an impact on the mind. Proper clothing is a basic need in our lives, after food and shelter. The words – ‘ROTI, KAPDA, MAKAN’ are popular slogans in the Indian political arena. Our attire speaks about our personalities.

Today, consumers, particularly the young generation (Zen X), prefer online purchases. The number of online shoppers is increasing day by day. Almost 33% of the world population buys branded apparel online. In India, almost all leading brands (https://www.daswritingservices.com/fashion-content-writing-tips) have an online outlet either directly from their website or on the leading consumer platforms. But can we go to both offline and online markets? Good content can help brands establish themselves in their desired markets.

A content writer for an apparel brand should know the lingo of the fashion world. Such as:

Haute Couture is a French word that means custom made. It is also used for describing the elegance, exclusivity and uniqueness of designer clothes. Very often, identifying it with a celebrity.

Tres chic defines a specific kind of clothing, like jeans or coats. Also used to complement a specific event or a place.

Glitterati – a group of stylish people or people belonging to the fashion and glamour world.

Faux pas is only used when a major mistake or blunder has been committed, like mismatched dressing or faulty design. 

Segments for content writing for brand

How do you create good content for branded products? There are certain aspects for framing good content. Content writing for brand apparel have the following segments:

Authenticity

The introduction of the brand should be authentic. Descriptions should be short, simple but impressive so that people get a clear idea. In the description, there should be a clear idea about the product material, design, and value for money. Boasting should be avoided, simple description of why it is special, such as ‘comfortable and fashionable, or ‘look perfect at the workplace’.

Identifying the audience

The content should be meant for an audience that fits the brand’s potential customer base. To make direct contact with the customer, it is always preferable to address the individual consumer. Content should consider the consumer’s perspective. Whether it is casual, formal, festivals, marriages or seasonal. The age group also differs based on events or usage For e.g.- for special occasions like wedding receptions, there is no limit to the age group but for bridal attire or traditional dresses for grooms, the audience is more specific. Similarly, formal office apparel also has a special audience. Good content writing should address the right people to get more traction and attention.

Definite plan for the content

The content for a brand should have a definite plan, like where and how often it should be published. Without maintaining continuity, the content would not be able to attract people. The brand should have a regular presence in print media, electronic media, and social media. Presence on social media is very important for any consumer. Careful weekly plans with the right kind of visual along with the content would leave a trace in the mind of the audience. Most people own a mobile phone and have access to the internet. Possess a mobile device and have access to the internet. The content, therefore, should be mobile friendly.

Storytelling with emotion

There could be a lot of stories about the advertised apparel. What is the material and how it is crafted. If possible, the weaver’s video. Visuals with testimonials from users, influencers, or celebrities are also part of storytelling. 

Showcasing a bridal dress with a visual of marriage events creates a positive association and reaches out to a broad spectrum of audience.

Imaginary stories like a young man joining his first job or a gift to a father on his birthday with visuals are great for creating content.

Interaction with the customer is very important. The content can suggest the best suited attire as if interacting with a particular person. It makes a long-term impression. The scope of the customer’s review and suggestion is needed to continue the engagement.

Using luring adjectives

When creating appealing content for apparel, using good adjectives like elegant, comfortable, stylish, and chic is necessary. Mere descriptions look dull and mundane. Made of fine silk or genuine pashmina wool, it makes an instant appeal to the audience.

Know the latest trends

Branded apparel is all about fashion. Knowing the latest trends or creating a tribe by introducing a brand is very necessary. Though it is up to the manufacturer and designer, a short and definite explanation makes it different. In India, fusion of traditional and western is the latest trend.

Compatible to internet and mobile app

Almost each and every citizen uses a mobile phone these days. Due to the easy access, people prefer browsing on their handsets. Commercial consumer platforms have mobile applications of their own. Many of them keep live contact with the customer through WhatsApp. Content should be compatible with internet and mobile applications.

Knowledge of the competitor

A content writer should always have knowledge of the competitor’s activity. How are the competitors addressing the market? What is the target audience? It helps to identify the niche of the brand.

Content for cosmetic products

Content writing for cosmetic brands has become a very important field. The cosmetics industry is growing rapidly all over the world. Considering the demand of the global market, a few tactics are practiced to write successful content.

Research niche target audience

To make the content relevant, thorough research of the target audience is necessary for beauty products.

The study of the demography of the place, concerned interest and pain points are very important aspects. Keeping in mind the specific interest of the target audience, writing content makes it more engaging and relevant. The content should resonate with the target audience.

Product description

Product description and explaining the benefit of the product are important criteria. Simple descriptive and informative content is more effective than only specification.

Attention grabbing headline

To grab the attention of the audience, the headline of a cosmetics brand has to be crafted carefully. Highlighting the unique features and its benefits, the headline should be written in persuasive language.

A proper headline always attracts the audience and generates more conversion.

Storytelling with personal anecdotes

Storytelling gives a personal touch and is a powerful tool of content writing. Beneficial features of a product and how it helped someone’s problem quickly influence the reader. Storytelling is more understandable than a description of the product. The reader can assess the value of the product. Eg.-  A set of skin care cosmetics could be shown as a present for mother.

Science backed description

Today, cosmetics brands are introducing more and more science backed products. Highlighting the research procedure and the scientific basis for the product makes it authentic. The use of a special ingredient with its scientific name and why it is unique makes the content more appealing. It also creates awareness about the use of the product. Like UV protection, serum or pH balance are very common features of a product description. Scientific descriptions of a cosmetic product establish trust among consumers.

Persuasive writing techniques

Using persuasive language to focus on the benefit and application of the product leads to quick conversion. The audience should understand the relevance and importance of the product. Creating a sensory experience of using the product helps establish the benefit of the product. It attracts the audience and helps them understand the value of the product.

SEO strategies

SEO strategies are very important for driving the audience from search engines to the web site of a brand. Using important keywords and optimising Meta tags with high quality content makes the brand more visible. Good SEO strategy helps to understand the value of the website.

User generated content

Real life examples are the most powerful tool of cosmetic related content. Interactive content with a call for action is the most trusted method to get more traction.

Following the trend

Knowledge of recent trends is very important for promoting a brand. The opinions of beauty experts, dermatologists, and reviews of an industry are essential information for writing content. Beauty and personal care are closely related. Relevant observations should be incorporated.

In conclusion, content should be authentic, informative, interactive and written in an attractive language.

References

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State of West Bengal vs. Union of India (1963)

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This article, authored by Valluri Viswanadham, provides a case analysis of State of West Bengal vs. Union of India, 1963. It examines the facts, issues, and judgement of the case, while exploring the Supreme Court’s original jurisdiction under Article 131 of the Constitution. The article also explores related topics such as federalism and property acquisition, referencing landmark cases to offer a comprehensive understanding of the discussed concepts and topics.

Introduction

The Constitution of India, while not totally flexible, provides the Parliament with the authority to amend it in reaction to the evolving needs of the people and the prevailing situations. The flexibility in the Constitution of India is very important to make sure that it remains relevant and effective over time. Fascinatingly, the term “India” is not explicitly mentioned as a federal nation in the Constitution. Instead, Article 1 of the Constitution refers to India as a “Union of States.” This language draws attention to the nature of India as a collective union of various states, each possessing an equal voice in the governance of the country. 

The Indian Constitution is designed in such a way that the states cannot secede from the Union of India, they are inherently part of the nation and lack the power to separate from the Union of India. In a true federal system, states would have the independence to extract from the union at any point. However, In India the states cannot extract from the union at any point. Accordingly, India is often referred to as a “quasi-federal” nation rather than a completely federal nation. This quasi-federal nature is distinguished by a balance of power between the state and the Centre. The Constitution of India grants considerable powers to both levels of government, allowing for decentralised governance. However, during times of crisis or unforeseen circumstances, the Parliament of India has the authority to override state powers to ensure national stability and integrity.

The relationship between the Centre and the states is further differentiated by the legislative structure. Each state has the freedom to enact its laws on subjects within its jurisdiction. However, the Union of India retains the power to ensure that certain laws have nationwide applicability to maintain uniformity across the country. This stability of power and legislative authority is a unique characteristic of India’s quasi-federal system. The Constitution  of India embodies elements of both federal and unitary systems. This duality is replicated in the portrayal of India as federal in its structure but unitary in its function. In essence, while the country operates with a federal structure, the Central Government holds significant authority to ensure coherence and uniformity, especially in critical situations. This mingle of federal and unitary characteristics makes India a unique quasi-federal state, with a federal essence and a unitary character.

Details of the case

Case Name

State of West Bengal vs. Union of India

Case No

Original Suit No. 1 of 1961

Equivalent Citations

AIR 1963 SC 1241, 1964 SCR (1) 371

Acts Involved

Constitution of India, West Bengal Estates Acquisition Act 1954, Coal Bearing Areas (Acquisition and Development) Act, 1957

Provisions Referred

Article 131 and Article 31 of the Indian Constitution.

Court

The Hon’ble Supreme Court of India 

Bench

Bhuvneshwar P. Sinha, Syed Jaffer Imam, J.C. Shah, N. Rajagopala Ayyangar, J.R Mudholkar   

Plaintiff

State of West Bengal

Defendants

Union of India

Date of decision

21st December, 1962

Background of the case

Property in simple terms is an asset that can be owned by any person. Property is of two types corporeal and incorporeal property which confer legal right on the person who owns it. Every property has some kind of fiscal interest in it, so it is termed as an asset. It usually confers a bunch of privileges to the owner by not excluding all the others from using or exploiting it. The expression property till now does not have a proper legal definition under any statute. The important Act that deals with the property is Transfer of Property Act, 1882 which does not have a definition for property. 

After the independence of the country, the Government of India decided to eliminate the Zamindari system in order to get hold of all the properties vested with the zamindars and prosperous citizens, and paid compensation to them for acquisition of their property. But a significant concern faced by the Government was concerning compensation. They felt it difficult to compensate the zamindars from the Government reserves and there was no unequivocal definition or amount of compensation specified in any law for payment of compensation to the aggrieved parties. Article 31(2) of the Constitution contained provision for compensation but it did not have any adjectives like “just” or “reasonable” to determine a limpid compensation. This Article had been challenged commonly before the court to look at the word “compensation”. The Supreme court in Bela Banerjee and others vs. State of West Bengal (1953), finally held the term compensation as “just compensation”.

Facts of State of West Bengal vs. Union of India (1963)

The plaintiff, State of West Bengal through its lawmaking authority ratified West Bengal Estates Acquisition Act, 1954. The Act enabled the West Bengal Government to get hold of land that was in custody by Ryotwari systems. Then, the Parliament of India enacted Coal Bearing Areas (Acquisition and Development) Act, 1957 with where the provisions were then made for acquisition by lease or else for prospecting licences or mining leases of land in any part of India and these provisions related only to coal bearing areas in India. This resulted in one action under this Act, which led to the issuance of two notifications by the Union Government, one in 1959 and an additional in 1960, correspondingly expressing its desire to obtain those coal lands owned by the State of West Bengal that became the cause for filing this suit. 

After a number of differences had arisen between them concerning their respective interests involved, each side wanted the court to determine Constitutional questions arising from this case and State of West Bengal contended that Parliament of India lacks capability under the Constitution and plaintiff was seeking injunction restraining defendant from carrying out any orders towards acquisition of the property of state thereof particularly acquisition of coal territories belonging to State. 

Issues raised in the case

Whether the Parliament of India possesses the legislative authority to enact a law for the compulsory acquisition of State property by the Union of India?

Arguments of the parties

Plaintiff

The State of West Bengal contended that the Constitution of India is federal and the State is equivalent in sovereignty so, the Parliament of India cannot take away property rights of the State. It was contended that there is no provision in the Constitution to legislate upon acquisition of State’s property. If power is exercised by the Union to acquire property of the State under entry 42 of Concurrent List, similar power may be exercised by the States in respect of such property and even to reacquire the property from the Union. 

The Petitioners contended that it could not have been the intent of Constitution makers to confer unlimited authority upon Parliament of India and hence, they submitted that the act cannot be sustained. The Plaintiff also relied on the Australian Constitution which had not granted the legislature exclusive authority to acquire State property and compared to the Constitution of India stating that framers did not intend for the Union Parliament to have this authority under the general legislative head.

Defendant

Appearing for the Union of India, Learned Attorney General contended that Entry 42 of Concurrent List III supports the above  law according to its natural and grammatical meaning and relied on entries 52 and 54 of Union List and Entry 33 of Union List to support his contentions. He argued that Article 148 of the Constitution and entry 97 of Union List I authorised the Parliament to enact the above law and he disagreed that the Union and the States are independent powers in their separate domains and put forth the contention that the States are subservient to the Union under our Constitution. 

The Union of India contended that all the arguments concerning the legal capability of Parliament of India to ratify the impugned Act as well as the authority of the defendant to obtain any property of the State are malafide. It was contended that the State of West Bengal is not a sovereign authority, rather a subordinate authority and the Union of India defended the Act, by strongly emphasising and reiterating that Act is in public importance as per its aim for planned and rapid industrialization of the country, due to which it is necessary that the manufacture of coal should be considerably promoted as it is the fundamental essential for industries. 

The Union of India contended to declare the Coal Bearing Areas (Acquisition and Development) Act, 1957 as Constitutional, because it was important for industrialization and essential for regulating coal production and to dismiss the plaint filed by the State of West bengal.

Laws involved in State of West Bengal vs. Union of India (1963)

Article 131 of Indian Constitution

Article 131 of Indian Constitution, states that the Supreme Court of India has exclusive jurisdiction over disputes between the Union and the State Governments. The difference of opinion must concern a question of law, fact, or legal right. Article 131 of the Indian Constitution gives Original jurisdiction to the Supreme Court of India in any dispute among:

  • The Central Government of India and one or more States;
  • The Government of India and any State(s) on one side, and one or more States on the other;
  • Two or more States, if and insofar as the dispute includes any questions (whether of law or of fact) on which a legal right’s existence or extent depends;
  •  Any two or more States on one side and the Union of India on the other.

Let us understand the concept and the scope of Article 131 through a few landmark cases.

In the case the State of Rajasthan vs. Union of India (1977), during elections in 1977, the Janata party secured crushing majority in the Lok Sabha. In the states, the Congress was continuing in power. But after people had completely rejected the congress government in General Elections, without mercy, the Union Home Minister addressed a letter to the nine states asking them to recommend their relevant Governors to suspend the Assemblies and seek a brand new term of office from the public. On April 22, Union Law Minister said that “a clear case had been made out for the termination of the Assemblies in the nine Congress-ruled states and holding of new elections”. Later, the States of Rajasthan, Madhya Pradesh, Punjab, Bihar, Himachal Pradesh and Orissa filed suits in the Supreme Court praying for a declaration that the letter of the Home Minister was unlawful and ultra vires the Constitution and not binding on the plaintiff States and prayed for an interim injunction preventing the Central Government from resorting to Article 356 of the Constitution. 

The Supreme Court observed that merely for the reason that a question had a political shade, the court cannot collapse its hands in dejection and announce “Judicial hands off”. So long as a question arises whether an authority under the Constitution had acted within the limits of its power or exceeded it, it can definitely be decided by the court. The Supreme Court reiterated that, here, there is noticeably unauthorised exercise of authority under the Constitution, it is the duty of the court to intervene. 

The Apex Court made it clear that the Constitutional authority of the Supreme Court is confined only to saying whether the limits on the influence conferred by the Constitution have been observed or there is misdemeanour of such limits. The “directive” of the Union Home Minister is a recommendation or proposal to the Chief Minister of States to suggest to the Governor to terminate their Legislative Assembly of the concerned State, because the parties they were representing in the State lost the General Elections. It had been wrongly described as a “directive” and it had no Constitutional power behind it. 

In the case of State of Tamil Nadu vs. State of Kerala (2014), less than three weeks of the verdict of the Supreme Court which restrained State of Kerala and its officers from causing any obstruction, Kerala amended the 2003 Act by introducing the Kerala Irrigation and Water Conservation (Amendment) Act, 2006. The State of Tamil Nadu owned and controlled the Mullaperiyar Dam. The State of Tamil Nadu instantly thereafter, instituted the present suit under Article 131 of the Constitution of India against the State of Kerala challenging the Kerala Irrigation and Water Conservation (Amendment) Act, 2006 to the extent that it had amended the provision of Mullaperiyar Dam. 

The Supreme Court remarked that there is yet one more surface that in federal disputes, the Legislature of State (Parliament of India and Legislature of States) cannot be judged in their own cause in the case of any dispute with another state. The Supreme Court had noted that the rule of law which is the essential characteristic of our Constitution forbids the Union and the States from deciding, by legislation, an argument between two States or between the Union and one or more States. 

The Supreme Court stated that the Constitution makers in order to avert any likelihood of clashing and incompatible laws being enacted had provided for self-determining negotiation of federal disputes. In relation to disputes relating to water of inter-state rivers or river valleys, Article 262 provides for creation of a tribunal or forum for their adjudication. The Supreme Court of India held in favour of Tamil Nadu, stating that Kerala’s Irrigation and Water Conservation (Amendment) Act, 2006 was unconstitutional to the extent it dealt with Mullaperiyar dam. The court granted Tamil Nadu’s prayers for relief, and restrained the State of Kerala from enforcing the legislation and interfering with rights of State of Tamil Nadu to increase the water level and carry out necessary repairs as per court directives

Article 31 of Indian Constitution

Article 31 of the Constitution consists of two clauses. The first clause deals with the acquisition of property by the State, while the second clause deals with the compensation to be paid to the possessor of the property. Article 31(1) of the Constitution states that no individual shall be deprived of his property except by authority of law. This means that the State can attain property only by ratifying a law that provides for such attainment. The law must be legally binding, which means that it must be surrounded by the lawmaking capability of the authority that ratifies it. Article 31(2) of the Constitution states that when the State acquires property, it is obliged to give compensation to the possessor

. The payment should be a fair and just amount, determined in accordance with the principles laid down in the law. The law must supply for the purpose of the quantity of compensation, and the principles on which it is grounded. The 44th Amendment Act of 1978 brought about a noteworthy amendment to Article 31 of the Constitution. The amendment deleted both clauses of Article 31 and replaced them with a new provision, Article 300A. Article 300A provides that no person shall be deprived of his property except by authority of law. The State can acquire property for public purposes, but it must pay compensation that is just and fair.

Article 294 of the Constitution

Article 294 states that all the property and assets which instantly before the initiation of the Constitution, were vested with the Dominion of India or a province or a princely State of India became vested in the Union or its consequent State.

Article 297 of the Constitution

According to Article 297, things of worth within territorial waters or continental shelf and resources of the exclusive fiscal zone of India vest in the Union. It also empowers the Parliament of India to make law for the limits of the territorial waters, the continental shelf, the exclusive economic zone and other maritime zones of India. At present, India’s territorial zone and exclusive economic zone extends up to 12 nautical miles and 200 nautical miles from the baseline correspondingly.

Article 249 of the Constitution

This provision gives power to the Parliament of Indiato make laws concerning the state List, if the Council of states had affirmed by motion supported by not less than two-third of the members in attendance and vote, that it is compulsory for a law to have the nationwide attention and ramifications if Parliament of Indiawants to make that law with respect to any matter enumerated in the State List. 

Article 252 of the Constitution

Under this provision, the power is conferred upon Parliament of India to legislate for two or more States by consent even though the Parliament of India may have no power under Article 246 to make laws for the State except as provided in Articles 249 and 250. Such a law may be adopted by a Legislature of State of any other state. 

Article 253 of the Constitution

By Article 253, the Parliament of India had the authority to formulate any act for the complete or any fraction of the land of India for implementing any accord, treaty or conference through any further country or countries or any conclusion prepared at any global seminar, society or supplementary organisation.

Federalism In India: Judicial Lens

A nation may have both a Central Government and State Governments concurrently because of the convoluted process of federalism. Both administrations get their power from the Constitution. The Federal Government can enact laws for the entire nation, while the State Governments can enact laws for their own states. This allows each Government to maintain legal independence within its own borders. Governments are not subservient to one another; rather, they cooperate because each has its own set of powers and exercises them independently of the others. This system is predicated on striking a balance between national unity and regional diversity, as well as the need for an efficient Central authority and mechanisms to check and balance it.

Judicial actions are one more imperative aspect that affects the functioning of Indian federalism. Courts have played an important role in protecting the federal structure of the Constitution, mainly in more recent decades. In the landmark case of Kesavananda Bharati vs. Union of India (1973), the Supreme Court confirmed federalism as part of the ‘basic structure’ of the Constitution which was outside the amending power of the Parliament. 

Relevant judgements referred to in State of West Bengal vs. Union of India (1963)

Chiranjit Lal Chowdhuri vs. The Union of India (1950)

In this case, the Governor General of India found there was a situation in the mismanagement and neglect of administration of Sholapur Spinning and Weaving Company Ltd (“Company”), which had negatively affected the production of essential commodities and also the serious unemployment in the particular sections of society. Ordinance was issued, which was enacted as an Act known as ‘Sholapur Spinning and Weaving Company (Emergency Provisions) Act, 1950’, in which it was stipulated that the Managing agents of the company were terminated and the directors had to vacate the office and the Government appointed new directors, and the voting rights of the shareholders of the company were terminated and they have no role in appointment of directors, passing of resolutions etc. 

One of shareholders of the company had filed an application under Article 32 of Constitution arguing that ordinance and which was later enacted into Act was unconstitutional and prayed for the writ of mandamus against the Central Government on the grounds that Act was not within legislative competence of the Parliament and also that it violated Article 31 of the Constitution of India, which stated that no person could be deprived of their property except by authority of law, and that the government could not take private property through an executive order. 

The Supreme Court had noted that the contested Act did not violate the petitioner’s fundamental rights under Article 31(1) as it did not involve the deprivation of legally held property, neither for the petitioner nor the company. The Supreme Court clarified that Article 31(2) was not infringed since the Act did not authorise the acquisition or taking possession of the Company’s property or the petitioner’s shares. The Supreme Court made the observation that in spite of this, the Act did impose restrictions on certain shareholder rights, such as voting, director appointment, and the ability to apply for winding up. 

Despite these restrictions, the court emphasised that the Act did not impede the petitioner’s right to acquire, hold, or dispose of their shares. The Supreme Court stated that the Act is within the legislative competence of Parliament because Entry 43 of the Union List talks about the Incorporation, regulation and winding up of financial corporations and provisions of the Ordinance and the Act relating to the appointment of directors by the Government and the termination of the shareholders concerning the appointment of directors, passing of resolutions are matters touching with regulation of financial corporations and within the legislative competence of the appropriate legislative authority. 

Navinchandra Mafatlal vs. The Commissioner Of Income-Tax (1954)

In this case, the assessee had 1/2 shares in immovable properties of Mumbai, which he along with his co-owners during calendar 1946, sold it to Mafatlal Gagalbhai & Company Ltd. The profits on the sale of the said properties was 18,76,023 and the appellant’s (Navinchandra Mafatlal) half share was around Rs. 9,38,011. In 1948, the appellant was assessed by the Income-tax Officer, Bombay, for the assessment year 1947-1948 on a total income of Rs. 19,66,782 including a sum of Rs. 9,38,011 representing capital gains assessed in the hands of the appellant under Section 12-B of the Income-tax Act, 1922. In April, 1948, the appellant had appealed from the said order to the Appellate Assistant Commissioner contending that Section 12-B of the Act authorising the levy of tax on capital gains was ultra vires. The Appellate Assistant Commissioner dismissed the appeal and Income-tax Appellate Tribunal also dismissed his further appeal. 

The High Court considered the contention of assessee that Section 12-B which authorised the imposition of a tax on capital gains was unconstitutional as the Central Legislature did not have the powers to enact Section 12-B of the Indian Income-tax Act, 1922. Section 12-B was inserted in the Act by the Indian Income-tax and Excess Profits Tax (Amendment) Act, 1947 which was a Central Act and the petitioner also contended that Entry 54 which deals with “taxes on income” does not come within its scope to tax on capital gains. The Bombay High Court held that Section 12-B was well within the scope of the legislative powers of the Central Legislature within Entry 54 of Union List of Indian Constitution. The petitioner, dissatisfied with the judgement of Bombay High Court has appealed in the Supreme Court

The Supreme Court stated that there is no clear distinction among income and capital gains under law. The legislative approach relies on judicial interpretations of the term ‘income’ in income-tax and budgetary legislation. This interpretation does not necessarily diminish the natural meaning of the term ‘income’ as used in item No. 54 of List I of the Seventh Schedule.  The Supreme Court remarked that the rule of interpretation is to read words in their natural and grammatical sense. In spite of this, phrases in a Constitution providing legislative powers should be interpreted broadly. The Supreme Court stated that Section 12-B, expanded the definition of “income”, and is beyond the authority of the Parliament of India, acting under Entry 54 in Union List.

Director of Rationing and Distribution vs. The Corporation of Calcutta and Others (1960)

In this case, the appellant utilised premises in Calcutta to store rice flour without a licence. The respondent filed a complaint against the appellant for violating Section 386(1)(a) of the Calcutta Municipal Act, 1923 and under this provision the Municipal Commissioner may issue a written notice requiring the owner or occupier of a place deemed dangerous or causing inconvenience due to lack of repair, protection, enclosure, or ongoing work, to take necessary steps. The Magistrate acquitted the appellant stating that requirements under Section 386(1)(a) did not bound the Government they represented. The High Court held that the Government must follow a legislation unless explicitly or implicitly excluded by the Legislature of State. 

The Supreme Court had remarked that the State was not bound by Section 386(1)(a) of the Calcutta Municipal Act, 1923, and that the appellant cannot be punished for violating the law. The Supreme Court stated that the Laws in effect before January 26, 1959 are still legal under the new system, unless they contradict the specific requirements in the Constitution. The Supreme Court stated that the Act does not indicate that the state is bound by it, nor does it imply that the law’s efficacy or operation is impacted if Section 386 is not applied to the State. It was decided by the Supreme Court that we must not forget that good law still applies to the norm of statutory interpretation, which states that the State is not obliterated by a legislation unless it expressly states so or by necessary inference. 

Judgement of the case

The Supreme Court stated that it is clear that the West Bengal Estates Acquisition Act, 1954 is applicable to coal-bearing regions which the State is owning or controlling. Further, the Supreme Court of India noted that the Coal Bearing Areas (Acquisition and Development) Act, 1957, was valid and the Court asserted it is not beyond the authority of Parliament. The Parliament of India may enact laws for the acquisition of State property under Entry 42 of List III of the Seventh Schedule to the Constitution. The Hon’ble Court reiterated that India’s Constitution is not really federal in nature. The basis for the division of powers between the Union and the States is that the Union had the majority of the powers, particularly those that pertain to preserving the nation’s industrial and commercial unity, while States are only granted the authority to regulate local issues.

The Supreme Court stated that the Union’s ability to enact laws pertaining to property located in the states would not be limited, even in the event that the Constitution were to be interpreted as a Federation and the States were recognized as autonomous entities within the Union. We must understand that no provision of the Constitution limits the power of Parliament of India granted by Entry 42, List III, as an adjunct to the exercise of the authority under Entries 52 and 54, List I. 

The Apex Court stated that this power may also be used with regard to state property. Although Article 298 gives the States the authority to transfer property, this does not mean that property cannot be acquired by the States without a Constitutional amendment. The Supreme Court of India stated that so long as the property is capable of being transferred by the State, it can be acquired by the Union Government. Section 127 of the Government of India Act, 1935 gave the Central Government, the authority to order the Province to acquire land on behalf of the Federation in the event that it was private land and to transfer it to the Federation in the event it was province-owned land. 

The Supreme Court stated that the Provincial Government was forced to comply with the order. Giving the Central Government this kind of authority was not seen as violating provincial autonomy. The Government of India Act, 1935 gave Provinces the exclusive authority to take property by force, but the Constitution gives the Union the same authority. 

The Supreme Court observed that the Union and the State may use their concurrent authority to acquire and attain the property, but as a result, there cannot be a conflict in the use of that power since Articles 31(3) and 254 forbid such a conflict. An important consideration is that according to the Constitution, the State may sometimes assert its fundamental rights in addition to people and companies. A statute established under Entry 42, List III may not be used to acquire property vested in the State unless it conforms with conditions in Article 31, it states that no person could be deprived of their property except by authority of law, and that the government could only take over private property for public purposes after paying due compensation to the owner and it also guarantees the right to compensation for compulsorily acquired property, and stated that the compensation must be equivalent in money to the value of the property and the article further states that laws that acquired property could not be challenged in court on the grounds that the compensation was inadequateThe Supreme Court had held that the rule of interpretation is that the State is not obligated by a law unless it is either mentioned or implied by necessity. Considering the broader implications of the provisions of the Constitution of India, granting legislative authority should typically be read broadly and to the fullest extent possible. The Supreme Court of India asserted that, given these circumstances since the Constitution makes no mention of the term “property” in Entry 42 of List III being interpreted in any limited meaning, it must be held to cover property owned by the States as well.

The court stated that the contested Act is ultra vires to the Constitution in as much as it gives the Union, authority to acquire state-owned territory, including coal mines and coal-bearing land. As per the Constitution, the political sovereignty is split between the Union and the State, which are considered legal personalities with qualities and functions that are facilitated by the Constitutional mechanisms. The Supreme Court made the observation that the Constitution recognizes the idea of a federal Government and divides the sovereign powers between the Union and the States, which are the coordinate Constitutional units. This idea suggests that unless the Constitution expressly permits it, no one may interfere with the other’s Governmental operations or apparatus. 

The Supreme Court noted that implied powers of the sovereign include the ability to appropriate a citizen’s property for public use. This sovereign authority is split between the Union and the states under the Indian Constitution.  The court reiterated that the need that the power of acquisition by a sovereign pertain only to the governor’s property is implied. because a sovereign is unable to obtain its own property. The idea of acquisition and requisition also implies that they must be used for public purposes and be compensated for.  

The court observed that Parliament of India is not given any authority to acquire state property by virtue of the residuary Article 248 and entry 97 of List I. Legislative lists are not used to divide power between the Union and the State, hence, it is impossible for the residual legislative field to address interstate relations. The Supreme Court made the observation that it would be inconsistent to limit the entry to properties other than those of the States and to use the residuary authority to acquire state property when a particular provision for property acquisition is created. The Coal Bearing Areas (Acquisition and Development) Act, 1957 only addresses the regulation of mines, and the statements made in these Acts are specifically limited to the scope of the regulations made thereunder. The court stated that the statements made in these Acts cannot be used to uphold the legality of the Act. We must not forget that, when interpreting the specific provisions of our Constitution in light of its unique setup, precedents from other Constitutions or judgments made thereunder should not be used.

According to the court, the Indian Constitution depicts the idea of a federal government and divides sovereign powers between the Union and the states. The theory suggests that unless the Constitution specifically permits it, no one may interfere with functions and operations of each other. One should not overlook the fact that the Supreme Court of India is tasked with upholding the balance of federation by preventing overt or covert invasion. This is a challenging and sensitive constitutional authority and obligation. According to the Supreme Court of India, this is an example of a case where the court should prevent the Union from over its bounds and invading the state. The court concluded that the contested Act is ultra vires to the extent as it grants the Union the authority to acquire state-owned assets.

Analysis of the case

In this case, various concepts were deeply discussed by the Apex Court. The important question concerned in the judgement was regarding autonomous power of States in India.The Parliament of India’s authority to enact laws that mandate the Union of India to acquire land and other assets controlled or owned by states, while respecting the autonomy of states as distinct entities, was also discussed. 

The Supreme Court stated that nowhere in the Constitution of India there is mention of absolute federalism. The powers among the state and centre were separated because of the hard task of governing the large territory with a huge population. The Supreme court stated that federalism in India is different from other countries in the world, the Constitution of India is not a “traditional federal constitution”.

It is important to note that under traditional federalism, there needs to separate constitution for each and every state, but in India we have one single constitution and all states are governed and should exercise their powers with respect to boundaries of constitution of India. One must consider that the Constitution can be amended by the Parliament of India and the State has no authority to modify it. The separation of powers is to make sure that local authority is with the states and countrywide policies to be decided by the Centre. Last but not least, as in opposition to a federal Constitution, which enclose internal checks and balances, the Indian Constitution renders ultimate authority upon the courts to nullify any actions of state violative of the Constitution of India. 

The dissent judgement was rendered by Justice Subba Rao, he stated that under the Indian Constitution, legislative powers are separated among the Union and the State within their respective spheres. The lawmaking powers of Parliament of India is much wider than that of the state legislative assemblies, the laws passed by the Parliament of India will prevail over the state laws in case of any disagreement between the both. In a few cases of legislation where inter-state disputes are involved, the assent of the President is made obligatory for the legitimacy of those laws.

The Apex Court observed that together the lawmaking and administrative authority of the States are subject to the respective supreme powers of the Union. Legislative independence of States in India is with the Indian citizens, Political powers are separated among Union and States, with higher weight on the Union, and another point which supports the view of superiority of Union, is there is no dual citizenship existing in India.

In continuation, the Supreme Court observed that Judiciary is an important ingredient of federalism. The framers of the Indian Constitution imagined a judicial system, which was liberated from the power of the administration and government. The Constitution of India established a unified judicial system in all State and Union Territories. It had established a three tier judicial system namely. The Supreme Court of India, the top court of the country, each state had its judiciary with the State High Court and District Courts. 

In this case, as the Supreme Court of India stated that both the Union and states in India derive the powers from the Constitution of India, the court concluded that even though separation of powers among the Union and the states by the Constitution, the Parliament of India had an implied power to obtain property vested in the states while exercising the lawmaking powers granted to the Union by List 1 of the 7th Schedule. The Indian Constitution, which stipulates a separation of powers between the Union and the states, is not predicated on this theory or the idea that the Union is more dominant than the States. 

The dissenting verdict mentioned a significant aspect of the Indian Constitution, which is the clear separation of independent authority between the Union and the states within their respective domains. The separation authority between the Union and the states is fundamental to quasi-federal structure of India, where both levels of government have distinct areas of legislative competence. 

The dissent verdict also pointed out that the lawmaking power of the Parliament of India is broader and more wide-ranging compared to that of the states. The expansive authority of Parliament means that in cases of conflict or divergence between Union laws and state laws, the laws enacted by the Parliament will prevail. This principle of parliamentary supremacy makes sure that there is a coherent and unified legal framework across the nation, especially on matters of national importance.

The dissent judgement noted that in certain legislative areas where inter-state disputes are likely to arise, the Indian Constitution has provided additional safeguards to ensure fairness and legality. In such cases, the consent of the President of India is required for the legislation to be valid. This requirement acts as a check on potential conflicts and ensures that laws affecting multiple states receive careful consideration at the highest level of the Union Government. The consent of the President of India is particularly important in situations involving inter-state water disputes, trade, commerce, and other matters that inherently cross state boundaries .

The dissent opinion in the judgement held that, Indian Constitution is federal, which separates sovereign powers between the Union and the States, which ensures that neither can encroach on the other’s functions or responsibilities unless explicitly permitted by the Constitution. The stability of India, with its diverse unity, depends on strict adherence to this federal principle, as envisioned by the framers of the Constitution. 

The court has the constitutional authority and the responsibility to prevent any encroachment by the Union into State territories or vice versa, thereby preserving the federal balance. In this context, the Minority Verdict held that the Supreme Court should prevent the Union from exceeding its bounds and intruding into State matters. Therefore, It was held that the challenged act, which grants the Union power to acquire State-owned lands, including coal mines and coal-bearing lands, is unconstitutional.

Recent cases

In Re: Article 370 of the Constitution (2023)

In this case, the Indian subcontinent’s northern portion of Jammu and Kashmir, which is a component of the wider area of Kashmir, was granted special treatment under Article 370 of the Constitution.  It said that the constituent assembly of Jammu and Kashmir will have the authority to suggest how much of the Indian constitution should be applied to the State. The Indian government promulgated a presidential order on August 5, 2019 and extended to Jammu and Kashmir all the articles of the Indian constitution. Furthermore, the parliament of India enacted the Jammu and Kashmir Reorganisation Act, 2019. The petitioners went before the Supreme Court of India to contest the validity of the repeal of Article 370 of the Constitution. 

The Supreme Court stated neither that the parliament of India nor any of the states have the unobstructed authority to make laws. Every law had its own specialty of legislation, as distinguished by the three lists in the Seventh Schedule to the Constitution. Everything is paramount in its own domain. The court believed that the state of Jammu and Kashmir does not have ‘internal autonomy’ which is distinguishable from the powers and privileges enjoyed by other states in the country. In asymmetric federalism, a particular state may enjoy a degree of autonomy which another state does not. The divergence, nevertheless, remnants one of extent and not of variety. The Supreme Court outlined that the dissimilar states may enjoy dissimilar benefits under the federal system but the universal fibre is federalism. 

Atmaram Saraogi vs. Union of India (2023)

In this case, the petitioner has filed the Public Interest Litigation (PIL)contending that the Union of India should stop itself from using the phrases  “Central Government” or “Centre” and instead use the term “Union Government.” The petitioner contended that Section 3(8)(b) of the General Clauses Act, 1897 should be declared unconstitutional. The petitioner have argued that the phrase “Centre” depicts the misphrased idea that every State Government in India is subordinate to the Union Government of India and demonstrated the Union Government as the main authority holding all the power. 

The Delhi High Court opined that even though the phrases “Union” and “Union of India” have been used frequently in the Constitution, “Government of India” and “Central Government” have also been used frequently in the Indian Constitution at various points. Therefore, the Constitution of India  indeed utilises the multiplicity of vocabulary to pass on to the Government that is the nationalised Government, such as the Government of India, the Central Government, or the Union of India. Article 300 of the Constitution makes this authenticity even more obvious by stating unambiguously that the “Government of India” may bring legal action under the name “Union of India” or be sued under that name. It is obvious from the illustration to Article 73 of the Indian Constitution that the “Government of India” is incorporated in the term “Union”. The Delhi High Court our central government of our nation is built upon the fundamental framework of our Constitution 

Conclusion

There are two important things to keep in mind after reading this case. The state or the Union Government itself may be the sole parties in dispute. When addressing a case, the court should give importance to the objectives of the draftsperson of Article 131 within its intended use at the time of drafting it during the Constitution. The “true” purpose of Article 131 must be determined by the court, particularly concerning any potential threats perceived to undermine fundamental rights and neutrality. Further, Article 131 was intended to keep in spirit the federalist cooperative rather than the competitive aspect of Indian federalism between governments. The current article proves to be a detailed piece in the current situation since it addresses the judiciary’s responsibility in cases involving constitutional interpretation while also addressing the balance of power among state and centre.

In spite of this, if we look closely at both federal and unitary aspects of the Constitution it is easy to understand that a lot of authority is vested with the Central Government in every federal attribute. Therefore, much remains to be done and achieved. From this point of view, it would be apt to say that the Indian Constitution is partly federal and had a federal structure with a unitary nature. The practice of separation of powers is being followed as both the Union and the state by strictly not in terms of the separation. This is how India became a Union of states, known as a quasi-federal country. It is clear from an examination of all federal and unitary provisions of the Constitution that every federal feature has a power which gives more authority to the Central Government. Quoting this, it looks like proper to end that the Indian Constitution is quasi-federal in a few ways, federal in shape but these are unitary in spirit. So, one can say that America and India share most of the federalism characteristics. On the other hand, extreme federal structuring of Constitutions is seen in India and the United States of America. For all their problems, the federalisms of the United states and India are mostly successes.

Frequently Asked Questions (FAQs)

What are the advantages and disadvantages of federalism?

The biggest merit of federalism is that India is the most populated and diverse nation, in some places there is no possibility to administer and govern every state and its citizens. Therefore, giving powers to States to deal with their citizens on certain subjects reduces the influence of the Union Government and it makes the administration at the local level more efficient. The federal systems make sure of democratic state and autonomy as there is no particular regime that will act like a tyrant or create domination. 

Coming to disadvantages, In India, the concept of federalism cannot be seen in its true sense as the Union had more power in certain cases like constitutional amendments, emergency provisions and the divergence of financial circumstances.

Is India considered a true federal nation?

Federalism is an arrangement where the authority is alienated among the centre and states. Centre and state have the space in which they can regulate and show their authority without any infringement from each other. In India, authority is alienated among the centre and local establishments but there is no stringent separation, to a certain extent here presented is harmonised implementation among the Union and states and at periods the federation is twisted into a unitary system. Therefore, India is a quasi-federal country. 

What is the Doctrine of eminent domain?

Eminent domain is a principle that permits governments to confiscate private property for public use, also referred to as forced acquisition or expropriation. The Eminent domain empowers the central and state governments to confiscate the property and the proprietor of the property should be compensated at the existing market value. The governments can only use the eminent domain only if the proprietors of the property are offered fair and equitable compensation.

 References


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Section 13 of Negotiable Instruments Act, 1881

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This article is written by Valluri Viswanadham. It aims to present a comprehensive examination of Section 13 of the Negotiable Instruments Act, 1881. It will explore the history of this section and its application while also exploring relevant case laws to offer a comprehensive understanding of the concepts involved and it also analyse judicial interpretations and precedents. The article aims to clarify how courts have interpreted and explained the provisions of Section 13.

Introduction

According to Section 13 of the Negotiable Instruments Act, 1881, “a negotiable instrument means a promissory note, bill of exchange or cheque payable either to the order or to the bearer, whether the word ‘order’ or ‘bearer’ appears on the instrument or not.”  A negotiable instrument is a kind of payment mode or medium in the form of a document that acknowledges or issues a payment to the defined person or the assignee of the instrument. Real-life examples of negotiable instruments include various types of cheques, such as personal cheques, traveller’s and cashier’s cheques, and promissory notes. Eac​h of these instruments serves a u​niqu​e purpose, from​ f​ac​ilit​at​​​in​​​​​​​​​​g in​​​​​​​​​​t​ern​at​​​ion​​​al​ t​r​ad​e t​o p​rovid​in​​​​​​​​​​g f​in​​​​​​​​​​an​​​​​cin​​​​​​​​​​g options for​​​​​​​​​​​​​ busin​​​​​​​​​esses. 

A negotiable instrument is​​​​​​ like a c​on​​tr​act​ that requires payment​ of​​​​​​​​​​​​ a specific​ amount t​o s​om​eon​​​e on​​ demand​ or​​​​​​​​​​​​ at​​​ an​​​​ agreed-upon d​at​​​​e. It​​’s d​if​fer​ent​ fr​om​ n​on​​-n​egot​iab​l​e documents, which are instruments that cannot be transferred or endorsed to another party and lack the holder’s right to claim payment or ownership from the issuer. Examples include non-transferable contracts and certain types of securities.

For​​​​​​​​​​​​​​ ​​​​​​​​​instance, a personal c​heque lets you​ tran​​​​sfer m​on​​​ey​ b​y​ writ​in​​​​​​​​​g d​own the payee’s​ name and​ the amount d​u​e. Desp​it​​e online bankin​​​​​​​​​g b​ein​​​​​​​​​g a p​opu​lar​ option, t​his​​​​​​​ m​et​hod​ s​t​ill​ exis​​​​​​​t​s​ ​because it​​ is s​ecu​r​e y​et​ slow when​​ processin​​​​​​​​​g. Traveller cheque u​s​ed​ abroad​ durin​​​​​​​​​g vac​at​​​​ion​​s f​it​ her​e, though their​ usage has declin​​​​​​​​​ed, all t​han​​​​​ks t​o the digital alternat​ives readily available. Various examples of negotiable instruments under the Negotiable Instruments Act, 1881, include promissory notes, bills of exchange, and demand drafts. N​egot​iab​l​e in​​​​​​​​​str​u​m​ent​s​ have versat​​​ile u​ses in​​​​​​​​​ t​oday’s busin​​​​​​​​​ess wor​​​​​​​​​​​​ld. For​​​​​​​​​​​​​​ ex​am​p​l​e, con​​sider a smal​l​ expor​​​​​​​​​​​​tin​​​​​​​​​g f​irm t​hat​​​​ ac​c​ept​s​ promis​​​​​​s​or​​​​​​​​​​​​y n​otes fr​om​ in​​​​​​​​​​t​ern​at​​​ion​​​al​ b​u​y​er​s​. These notes provide t​er​ms f​or​​​​​​​​​​​​​ p​ay​​m​en​t​ an​​​​​d​ as​​​​​sure t​he compan​​​​y of​​​​​​​​​​​​ receivin​​​​​​​​​g fu​n​d​s​ wit​​hin​​​​​​​​​ an​​​​ agreed-upon t​im​e frame.

Promis​​​​​​s​or​​​​​​​​​​​​y n​otes ar​e f​or​​​​​​​​​​​​​mal p​r​om​is​​​​​​es​ b​etween p​ar​t​ies agreein​​​​​​​​​g on​​ f​u​t​ure rep​ay​​m​en​t​s, capturin​​​​​​​​​g t​er​ms l​ike in​​​​​​​​​terest r​at​​​​es​, t​im​elin​​​​​​​​​es, an​​​​​d​ signat​​​​ur​es t​o en​su​r​e cl​ar​it​​y​ an​​​​​d​ com​m​it​m​en​t. Cer​t​if​icat​​​​es​ of​​​​​​​​​​​​ Dep​os​it​​ (CDs) en​ab​l​e f​ix​ed​ dep​osit​​s​​ over​​​ per​iods​, y​iel​d​in​​​​​​​​​g high-in​​​​​​​​​terest r​etu​rn​s an​​​​​d​ b​enef​it​in​​​​​​​​​g ris​​​​​​​k-aver​s​e in​​​​​​​​​dividuals as​​​​​ rel​iab​l​e l​on​​​g-t​er​m in​​​​​​​​​vestments. The individual who is getting the payment is known as the payee and he must be documented as the payee in the instrument. 

The negotiable instruments are transferable from one individual to another and upon transferring the instrument, the holder of the negotiable instrument is legally responsible for everything in the instrument. For any instrument to be considered negotiable in nature, it ought to be signed, and it can be in the form of a signature or any mark. 

By utilising the expression “means” in Section 13(1) of the Negotiable Instruments Act, 1881 (hereinafter referred to as the “Act”), it was not intentional to confine the description of a negotiable instrument. The description of a negotiable instrument under the Negotiable Instruments Act, 1881, was not intended to be exhaustive, which means that the definition provided in the Negotiable Instruments Act, 1881, is not limited to the examples explicitly mentioned. All bills of exchange and promissory notes are negotiable except when they enclose words barring transfer or demonstrate a purpose for which they shall not be transferable. 

The words “order” or “bearer” are no longer essential to making a bill of exchange or promissory note negotiable under the Negotiable Instruments Act, 1881. Before the enactment of the Negotiable Instruments Act, 1881, in order to make the instrument negotiable, it was essential to insert functioning words of negotiability, such as “order” or “bearer” or any other term expressing the purpose on the part of the drawer or maker to make it negotiable. 

The instrument drawn payable to a particular individual without additional terms was held to be not negotiable. Though not negotiable, it was still recognised as a valid instrument under the Act. The cheque with the word ‘bearer’ struck out and without the word ‘order’ was considered an ‘order’ cheque and was treated as negotiable. 

The Bombay High Court in Dossabhai Hirachand vs. Virchand Dalchhakam (1918) refused to recognise the custom of considering a cheque with the word “bearer” struck out and without the word “order” as an “order” cheque and treated it as negotiable. This verdict caused considerable adversity and it affected the merchant community. This judgement reinforced the provisions of the Indian Act without implying alignment with the English Act. Consequently, the provisions of the Negotiable Instruments Act, 1881, in India clarified that a bill payable to a specific person and containing no words barring transfer or indicating a purpose that it should not be transferable is considered a bill payable to order.

In Forbes, Forbes, Campbell And Co. vs. The Official Assignee (1924), the Bombay High Court held that if a negotiable instrument is originally payable to the bearer, no subsequent endorsement can alter its negotiable nature, which implied that a negotiable instrument initially payable to the bearer remains negotiable regardless of any subsequent endorsements that may attempt to restrict further negotiation. A bill negotiable in its inception remains negotiable until the person endorsing it restricts the right of further negotiation or until payment or satisfaction is made by the maker, drawee, or acceptor at or after maturity. The mere removal of the expression “bearer” does not make the instrument non-transferable or obliterate its negotiability. Section 13 defines a “negotiable instrument” and provides a description of a promissory note, bill of exchange, or cheque payable either to the order or to the bearer.

Indian Stamp Act and Negotiable Instruments

The Indian Stamp Act, 1899 (“Stamp Act’) came into force on 1st July 1899. The object of this legislation is to augment the proceeds of the government.  Consequently, the language of the Stamp Act should not be interpreted in a technical sense but rather in the common meaning that people who are knowledgeable about the topics covered by the Act would use to interpret it. The Stamp Act gives the definition of ‘bond’ and also ‘promissory note’. Complicatedness had arisen in arranging the examination to explore if the specific document could be the promissory note within the connotation of the Negotiable Instruments Act, 1881 and the Indian Stamp Act, 1899 or a bond within the connotation of the Stamp Act after the amendment of this Section 13 by the Negotiable Instruments Act, 1919. 

That difficulty arises in a case where a promissory note is attested by a witness. The document is payable to a certain person and there are no words prohibiting transfer or indicating an intention that it shall not be transferable. In such a case, the document satisfied the necessities of Section 4 of the Negotiable Instruments Act, 1881, which defines a promissory note as a written instrument that is not a bank note or currency note. It contains an unconditional undertaking, signed by the maker, to pay a certain sum of money to a specific person or to the bearer of the instrument. The promise can be on-demand or on a future date. The document is a promissory note payable to order, as it is not expressed to be payable to a particular person and does not contain words barring transfer or demonstrating an intention that it shall not be transferable. It is therefore negotiable.

Given that the document is not prima facie payable to order, can it be considered a bond within the meaning of Section 2(5)(b) of the Stamp Act because it is attested by witnesses. To answer this difficulty, it is essential to see the provisions of two enactments, namely., the Negotiable Instruments Act, 1881, and the Indian Stamp Act, 1899. The Indian Stamp Act came into force in 1899, seventeen years after this Act, which came into force on 1st March, 1882. The Stamp Act for defining the promissory note under Section 2(22) takes into account the explanation of promissory notes. 

Considering the provisions of both the Negotiable Instruments Act and the Indian Stamp Act, it is essential to acknowledge the relevance of the Negotiable Instruments Act when interpreting the meaning of Section 2(5)(b) of the Stamp Act. The Legislature, in building an amendment to the Negotiable Instruments Act in 1919, did not think it essential to bring about any alteration in the definition of bond in the Stamp Act. Prior to the amendment, the non-negotiable promissory note, which was attested by witnesses and was payable to a particular person, was considered a bond’. 

The Negotiable Instruments Act and the Indian Stamp Act have to be read together in order to find out whether the document given above is a promissory note or bond. The situation prior to the amendment was that the document should specifically be payable to order if it was to be a promissory note. If it is merely payable to a certain person, it is “not payable to order.” Following the amendment, a document is classified as a bond if it is not payable to order or does not meet the criteria of a promissory note. Specifically, for a document to be considered a bond, it must explicitly not be payable by order. For if it is payable to a certain person and it does not contain words prohibiting transfer or indicating an intention that it shall not be transferable, it is payable to order.

Justice PN Bhagwati, when he was the judge of the Gujarat High Court, held in Jagivandas Bhikhabhai vs. Gumanbhai Narottamdas (1965) that after the amendment, even if there is a promissory note that is not expressed to be payable to an order but purely contains an unconditional undertaking to pay to a particular person, it would still be a promissory note and therefore negotiable, provided it does not contain words barring transfer or indicating a purpose for which it shall not be transferable.

Clause-wise explanation of Section 13 of Negotiable Instruments Act, 1881 

Section 13

This clause (1) of Section 13 of the Negotiable Instruments Act, 1881, describes the definition of the word “negotiable instrument,”  mentioning that it can include a promissory note, a bill of exchange or cheque payable either to the order or to the bearer.

Explanation (i) to Section 13(1)

The promissory note, bill of exchange or cheque is payable to an order that is expressed to be so payable or that is expressed to be payable to a particular person and does not include words barring transfer or demonstrating the purpose that it shall not be transferable.

Explanation (ii) to Section 13(1)

The promissory note, bill of exchange, or cheque is treated as payable to the bearer if it unambiguously states so or if the solitary or last endorsement on it is left empty. This means the instrument can be claimed by whoever holds substantial ownership of it.

Explanation (iii) to Section 13(1)

This explanation specifies that if a promissory note, bill of exchange, or cheque is made payable to a specific individual and not to “him or his order,” it can still be considered payable to that person or to anyone he delegates, giving him elasticity in how he can implement payment.

Section 13(2)

Section 13(2) specifies that a negotiable instrument may be allocated to two or more payees mutually, or it may be allocated in the option to one of two, a lone or a number of several payees.

Classification of negotiable instruments

A negotiable instrument is a written document guaranteeing the payment of a specific amount of money, either on demand or at a set time, with the payer named on the document. Common examples include promissory notes, bills of exchange, and cheques

Promissory Note

The promissory note, defined in Section 4 of the Negotiable Instruments Act, states that it is an instrument in writing that contains an unconditional undertaking, signed by the maker, to pay a certain sum of money only to, or to the order of, a certain person, or to the bearer of the instrument.

Bill of Exchange

The Bill of Exchange, defined in Section 5 of the Negotiable Instruments Act, states that it is a written document that contains an unconditional order instructing a specific person to pay a certain sum of money to that person, to their order, or to the bearer of the instrument.

Cheque

A cheque defined in Section 6 of the Negotiable Instruments Act is a bill of exchange drawn on a designated banker and not expressly stated to be payable other than on demand. It can include an electronic image of the truncated cheque and the electronic form of cheque

Railway Receipt

A railway receipt is a receipt issued by railway management on recognition of goods that permits the consignee to deliver goods at the rail terminal at which the train is destined. The Gujarat High Court, Ibrahim Isaphai vs. Union of India (1964), stated that a railway receipt is not a negotiable instrument or a quasi negotiable instrument. Even though it was meant to be regarded as a quasi-negotiable instrument, it cannot be said that by mere endorsement and delivery of that instrument, not only the right to take delivery of the goods represented thereby passes, but also the title in itself.

Handnote

The Patna High Court had unequivocally held in Bhagwati Prasad Bhagat vs. Pahil Sundari (1968) that if the endorsement portion of a handnote below the stamp and up to the date is written in the handwriting of the executant, it is a negotiable instrument in spite of the circumstance that the body portion of the handotes is not in the handwriting of the said executants, as it does not make any difference and the presumption will arise under Section 118 of the Negotiable Instruments Act that the handnote was made or drawn for consideration.

Hundi

Hundi is a system of transferring currency without using banks or physical currency. It is based on trust and engages trusted people known as hawaladars, who facilitate the transactions. In it, any individual who wants to send money (a remitter) goes to a hawaladar and gives them the currency they want to propel. The hawaladar then gives them a hundi, which is a written document that represents the worth of the currency being transmitted. The remitter gives this hundi to the individual receiving the money (payee) or to another hawaladar who will deliver the payment to the payee. The Rajasthan High Court in Nizamuddin vs. Jugal Kishore (1996) held that “Hundi” is a negotiable instrument.

Relevant precedents on Section 13 of Negotiable Instruments Act, 1881

Packing Paper Sales (Regd. ) and Ors. vs. Smt. Veena Lata Khosla (2007)

The petitioners, the partnership firm in the case of Packing Paper Sales (Regd. ) and Ors vs. Smt. Veena Lata Khosla (2007), gave a loan to the late O.S. Khosla, and O.S. Khosla promised to repay  25,000 within a year with interest at 24% per annum. However, he did not repay the loan after successive promises and he had passed away. The defendants, who are the son and wife of O.S. Khosla, inherited his property. The petitioners argued that the defendants, who are the wife and son of the late Shri O.S. Khosla, inherited his estate and therefore, the defendants shall be held responsible for paying back the loan. 

During the examination of witnesses, objections were raised regarding the admission of the documents, which were stated to have been executed by the late O.S. Khosla. As the promissory notes that were executed were not stamped properly and adequately, they were being contested to be inadmissible as evidence. The lower court observed that documents cannot be admitted as evidence as per the provisions of the law and because the stamp duty was not paid as per Section 35(a) of the Indian Stamp Act, which is why documents cannot be validated.

The plaintiffs have contended before the Delhi High Court that the documents are not promissory notes and the defendants, in return, contended that the documents under consideration are promissory notes. Defendants argued that Article 1 under Schedule 1 of the Indian Stamp Act, 1899, clearly states that a document that is in the nature of an acceptance stating the guarantee to pay back a loan or any condition to repay the interest cannot be an acceptance as mentioned in Article 1 to Schedule 1 of the Stamp Act.

Article 1 of the Indian Stamp Act mentions the provisions for different document types and their categorisation for purposes of stamp duty. The categorisation is based on their personality. A promissory note is an unconditional promise, signed by the maker, to pay a certain sum of money to a specific person or bearer of the instrument. After the amendment, a document is classified as a bond if it is not payable to order, does not meet the criteria of a promissory note, and includes additional financial documents recognised as bonds under the Act but lacks the specific characteristics of promissory notes. A bill of exchange is a written order requiring one party to pay a fixed sum of money to another party on demand or at a predetermined date.

Considering that the document under consideration guarantees to pay back the loan, the document cannot be acknowledged. The Delhi High Court clearly observed that in the reading of Section 4 of the Negotiable Instruments Act, 1881, in mutuality with Section 13 of the Act, to consider it a promissory note, the document must fulfill certain conditions, like being in writing and containing an absolute undertaking by the person who created the document. The undertaking should contain the payment of a certain amount of money to a certain person or to the order of that individual, making it mandatory for the person creating the document to sign it.

The Delhi High Court had clearly stated that according to Explanation 1 of Section 13 of the Negotiable Instruments Act 1881, if any document satisfies the mentioned conditions and if the document doesn’t contain any words that prohibit the transfer or any depiction of the purpose that it should not be transferred, then the document must be assumed to be negotiable and there is no specific form in which the document should be executed and it also ought to be customarily satisfactory to a businessman to think about it as a promissory note. The definitions of the promissory note, which were mentioned in Section 2(22) of the Indian Stamp Act, 1899 and the promissory note defined in Section 4 of the Negotiable Instruments Act, 1881, should not be read in isolation. 

They should be combined with the definition of the negotiable instrument in Section 13 of the Negotiable Instruments Act, 1881. The definition of a promissory note in the Indian Stamp Act, 1899, is much more extensive compared to the definition of a promissory note in the Negotiable Instruments Act, 1881. The Delhi High Court had held that, if you have to consider any document as a promissory note, not only the document ought to be negotiable, but also the document has to pass three further tests. The guarantee to pay back the loan should be the main factor, and there should not be anything else contradictory with the temperament of the instrument as significantly a promise to pay, the instrument should be anticipated by the parties to be a promissory note. 

In order to find out whether a particular document is a promissory note or not, the rationale of the parties at the time of execution of the document should be considered with reference to the essence of the document. The contiguous state of affairs in which the document had been executed, its negotiability in the accepted intellect. Whether the document was intended to be a promissory note or was intended to be a mere acknowledgement of a debt or receipt of consideration.

In this instance, the initial writing encloses the loan establishment receipt. The concluding part of the document contains a guarantee but the proceedings state that it is equivalent to a guarantee to pay back the loan. The order of the lower court was set aside and after paying the necessary stamp duty and the penalty, the documents in dispute were considered admissible in nature.

Muthoottu Chitty Fund and Ors. vs. V.C. Lukose and Ors. (1990)

The appellants are before the Kerala High Court in the case of Muthoottu Chitty Fund and Ors. vs. V.C. Lukose and Ors. (1990). challenging the decrees of the lower court in claims of money based on a cheque approved in favour of the plaintiff. The appellant’s main point was that the document ceased to be a negotiable instrument when the term “bearer” was used to bounce cheques. The removal of the word “bearer” indicated that the maker intended to completely destroy the document’s ability to be negotiable. If it ceases to be a negotiable instrument, neither Section 50 nor Section 51 of the Negotiable Instruments Act, 1881, will have any function.

The counsel for the plaintiff referred to the amendment to the Negotiable Instruments Act, 1881. At first glance, it may appear that, when the word “bearer” is scored off and there is no word “order,”  the instrument will not answer the description of a negotiable instrument. According to the previously mentioned explanation, (i) a “cheque payable to order” will accept (1) a cheque that is explicitly made out for that purpose and (2) a cheque made out to a specific individual as long as it meets a requirement. The requirement is that the cheque must not include any language that forbids transfers or that suggests the cheque will not be transferable. 

The Kerala High Court made it clear that the goal of non-transferability cannot be taken for granted in the absence of explicit language expressing non-transferability. Therefore, a cheque continues to fall under the legal definition of a negotiable instrument unless it contains explicit terms that prohibit transfer. A meagre deduction of the term “bearer” does not require the presence of phrases that express a desire for them to be non transferable. It’s not like examples of this kind of purpose were absent from the handling of negotiable instruments throughout the revolution in commerce.

The Kerala High Court stated that courts have consistently favoured interpretations that facilitate smooth and effective business practices. Commercial requirements have further augmented such necessities. From the days of marine ships to bulk carriers, from slow-moving machinery to satellites and spacecraft, and from basic ledger files to processing methods, we have come a long way. The basic approach, however, remains the same. The Kerala High Court had held that, even while interpreting the Negotiable Instruments Act of 1881, including Section 13 thereof, the various considerations that have given substance and connotation to the provisions relating to the negotiable instruments will have to be given their due role and relevance.   

Frequently Asked Questions (FAQ)

How do negotiable instruments differ from non-negotiable documents?

Negotiable instruments are differentiated from non-negotiable documents mostly in their transferability and the rights they grant to the holder. Negotiable instruments can be transferred freely by endorsement or delivery, and the holder, in due course, acquires them free of defects and defences that could be raised against the original payee. The non-negotiable documents cannot be transferred in such a manner and characteristically do not grant the same rights to subsequent holders. 

What is the significance of the terms “order” and “bearer” in the context of negotiable instruments?

The terms “order” and “bearer” in the context of negotiable instruments signify how the instrument can be transferred and to whom it is payable.  An “order” instrument is payable to a specific person or their endorsee, allowing the named payee to endorse it to another party.  A “bearer” instrument is payable to whoever holds or presents it, making it highly transferable without the need for endorsement. 

What are the key features of a negotiable instrument?

The negotiable instrument includes its capacity to be easily transferred from one person to another, the obligation of an unconditional promise or order to pay a fixed amount of money, and the requirement for it to be payable either on demand or at a future date. These instruments must be in writing and signed by the maker or drawer. Their foremost purpose is to assist trade and credit transactions by serving as substitutes for cash and providing a reliable method for deferred payments.

References

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What are content KPIs and why they matter

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Corporate Insolvency

This article has been written by Cressida Arora pursuing a Startup Generalist & Virtual Assistant Training Program from Skill Arbitrage.

This article has been edited and published by Shashwat Kaushik.

Introduction 

Content marketing is one of the most important digital marketing tools. It needs a well thought and long-term strategy to yield a positive ROI. Defining simple and relevant performance indicators is important to measure the success of content marketing campaigns. Is it possible to measure something creative, like content creation? It takes time to notice a positive ROI on the investment; however, it is crucial to measure the results. By measuring the results early on, you can gauge whether the content resonates with the brand voice.

 Let us see what the key performance indicators are and how they can be measured. 

What are the content metrics and KPIs

Content metrics are the tools and methods used to analyse the performance of content marketing strategies. They provide insights into how well your content is engaging and influencing your audience. By tracking and measuring key metrics, you can identify what’s working and what’s not and make data-driven decisions to improve your content strategy. Some common content metrics include:

  • Reach: The number of people who have seen your content.
  • Impressions: The number of times your content has been displayed.
  • Engagement: The number of people who have interacted with your content, such as by clicking, liking, sharing, or commenting.
  • Conversion: The number of people who have taken a desired action, such as subscribing to your email list, downloading a whitepaper, or making a purchase.

Key performance indicators (KPIs) are the lifeblood of any successful content marketing strategy. By setting clear and measurable KPIs, you can track your progress, identify areas for improvement, and make data-driven decisions to optimise your results. Some common content marketing KPIs include:

1. Website traffic:

  • Total number of unique visitors to your website.
  • Average number of page views per visitor.
  • Bounce rate (the percentage of visitors who leave your website after viewing only one page).
  • Time on site (the average amount of time visitors spend on your website)

2. Lead generation:

  • Number of new leads generated from your content.
  • Conversion rate (the percentage of visitors who take a desired action, such as downloading a whitepaper or signing up for a newsletter).
  • Lead quality (the relevance and engagement level of your leads).

3. Customer acquisition:

  • Number of new customers acquired as a result of your content.
  • Customer lifetime value (the total revenue generated by a customer over their lifetime).
  • Customer churn rate (the percentage of customers who stop doing business with you).

4. Brand awareness:

  • Reach (the number of people who have seen your content).
  • Engagement (the number of people who have interacted with your content).
  • Sentiment (the overall tone of the conversation surrounding your brand).

5. Social media engagement:

  • Number of likes, shares, and comments on your social media posts.
  • Follower growth rate.
  • Reach of your social media posts.

6. Content consumption:

  • Number of downloads of your content.
  • Average time spent reading or viewing your content.
  • Content engagement rate (the percentage of people who engage with your content).

7. Search Engine Optimisation (SEO):

  • Organic traffic to your website from search engines.
  • Keyword rankings.
  • Domain authority.

By tracking these KPIs, you can gain valuable insights into the performance of your content marketing campaigns. This information can then be used to make strategic decisions about your content strategy, such as:

  • Identifying the most effective types of content for your audience.
  • Optimising your content for search engines.
  • Promoting your content through the most effective channels.
  • Measuring the ROI of your content marketing efforts.

By setting clear and measurable KPIs, you can ensure that your content marketing strategy is on track to achieve your business goals.

Why are they relevant?

It is important to get insight from the data for content marketing performance. This will, in turn, help to adjust and improve the efforts to yield the best results and ROI. The biggest benefit of having measurable content KPIs is the insight that it gives to engaging with the target audience. It also helps to understand the right distribution channels. Measurable content KPIs help make smarter and more intelligent decisions around content marketing strategy. 

Eventually, this will help to optimise spend, create a brand voice, generate more leads and increase sales.

Nowadays, companies are spending a lot of money on creating and distributing content as part of their marketing budget. As per the study conducted by Demand Metric, content marketing costs 62% less than other forms of marketing campaigns and generates three times more leads. Henry Canitz talks about it in his article, ‘ The value of content marketing’

Few things to consider before choosing the content KPI

In order to identify the content marketing KPI that a business would like to measure, It is paramount to understand the objective of the marketing campaign. Defining the KPI is related to the business goals, and once the goal is defined, it is easy to match it with the relevant KPIs.

Defining the correct KPIs- In a goal-setting framework, setting up objectives and measuring key results are important. It is important to define KPIs that are measurable and align with the business goals. KPI help us gauge the progress and performance of a business

Defining realistic KPIs- KPIs should be realistic after measuring the current performance and not what we expect.

Defining measurable and actionable KPIs- We should be able to measure the KPIs we define and translate them into actionable steps.

The SMART goal-setting method of any business establishes that the goals we set are:

  • Specific
  • Measurable
  • Achievable
  • Relevant
  • Time-Based

These 5 elements make our goal smart, and they help us track progress effectively. If we identify roadblocks on time, SMART goals help us achieve our targets by taking clear, time-bound actions.

KPIs that define the success of content 

In content marketing, online content is shared with customers to spread awareness. Every business wants to incorporate a content marketing strategy to ensure a return on investment. By creating various forms of content, such as blogs, social media posts, and videos, you create brand awareness and position your business as an expert in the given field.

As we list down the content marketing metrics, it should be aligned with your business goals. There are hundreds of metrics that may gauge the effectiveness of content; however, they can be confusing at times. A handful of parameters can prove to be effective, and measuring them accurately will indicate the effectiveness of content in the marketing dashboard. Every content marketing strategy wants to boost SEO rankings. KPI need to be defined to assess the effectiveness of content for a certain time period. It is also important to monitor performance from time to time and redefine them wherever necessary.

Different types of KPIs assess different aspects of the performance of content. It is important to incorporate different KPIs to gauge the performance of content. This will help us to make an informed decision.

TOP content KPIs to measure

  1. Traffic sources- How did people find out about my content? How many visitors find your content through the search engine result page? Organic traffic is an important KPI to track and measure. This KPI will help to understand the content`s potential to engage with potential customers, deal with market competition, and generate new leads. In order to find organic traffic sources for a website, the Google Analytics tool can be helpful.
  2. Impressions- Does Google consider your business to be an answer to a user`s problem? This KPI helps understand how many impressions your content has received. The more impressions, the better reach the content has.
  3. Click-Through rate (CTR)-  While views of content are important, without measuring the CTR, it is difficult to understand the effectiveness of content. Many people may be viewing the content; however, what actions are they taking? How many viewers have clicked on the hyperlink posted on social media or visited the website? Have they clicked on the link for the email campaign? This is an important metric to measure audience engagement. CTA can help businesses to engage with prospective customers and track how many customers are visiting their shops after reading the blog post.
  4. Backlinks- Backlinks are hyperlinks that take viewers from one page to another. They help to drive traffic and improve the SEO ranking of the linked site. Backlinks are words that link to other pages or beyond, and this way, it helps to build domain authority of a website. Search engines see it as a solution when more content is shared. 

When a backlinking strategy is successful, it helps to show a site higher in the search results. This can help lead generation as well, because there are higher chances of attracting new visitors. Google considers it to be a trustworthy source within its algorithm.

  1. Social shares- It is the number of times the content is shared on social media platforms. If content is shared more on social media, it helps to understand the kind of content that creates audience engagement. This KPI can help to understand the effectiveness of content and provide useful insights into creating content that resonates with the audience.
  2. Bounce rate- Bounce rate is the number of people leaving a website immediately after landing on it. When viewers visit a website, they usually take time to read and navigate through it before buying. A high bounce rate indicates that they are disappointed with the content on the website. It can be due to the poor performance of the website, no call to action, navigation not being user-friendly etc. This KPI helps to measure customer engagement and helps to create value by creating engaging content.
  3. Average time on page- This is an important KPI to measure in website analytics. This metric measures the average time a user spends on a page before moving on to another one. If users spend more time on a page, it indicates that they find the content engaging. This metric is different from session duration, which measures the total time spent on a website.
  4. Keyword SERP positions- This refers to the ranking of a website on a search engine page. This helps businesses understand the visibility of their website to their target audience. A high SERP position indicates more engagement, leads and conversions. Optimising keywords, on page content can help improve the SERP position and generate organic traffic.

KPIs that measure leads and conversion

Lead generation and conversion rate measure the performance of a content. They measure the effectiveness of the content as well as the marketing strategy. They have a direct impact on sales and financial figures.

  1. Lead generated- A lead is someone who shows interest in any product or service. They provide their contact details to get something which they think offers value. Leads may come from various sources, such as referrals, social media platforms, online queries, etc.
  2. Conversion rate- Conversion rate is when an actual sale is made. How many people take action in the end? It can be measured differently, but it remains a critical KPI for businesses to measure. You may need to define the desired action (which could be making a purchase or filling a form with details, etc.)
  3. Revenue- One important metric for measuring the effectiveness of content marketing is revenue. Revenue also measures how fruitful is the content strategy adopted by a business. ROI for a business is not just sales figures but when a content marketing strategy is able to create a brand voice and sustain brand loyalty.

If by investing $20,000 in the marketing budget, you earn $100,000, the ROI will be 400%.

  1. Churn Rate – It is the number of users that have stopped using the product or services for various reasons, like-
  • Dissatisfied with the product
  • Got a better value somewhere else 
  • They no longer need the product or services 

        A high churn rate may be an alarming sign for a business. This KPI should be monitored and tracked from time to time to measure brand loyalty and high revenue.

Content marketing dashboard

Businesses can create a content marketing dashboard that includes key performance indicators (KPIs) for daily monitoring. This dashboard provides marketing strategists with a clear overview of their defined objectives and goals. The specific KPIs will vary depending on the goals that each business has set for a particular time period. For example, if the goal is to increase awareness for a particular product, KPIs such as website traffic, social media engagement, and brand mentions may be relevant. On the other hand, if the goal is to increase sales, KPIs such as conversion rates, average order value, and customer lifetime value may be more appropriate.

It is important to note that not all KPIs are equally important. Some KPIs may be more closely tied to the overall objectives of the business, while others may be more relevant to specific marketing campaigns or channels. For example, if the business’s primary objective is to generate revenue, it may not be necessary to monitor backlinks frequently. However, if the business is engaged in a link-building campaign, then backlinks may become a more important KPI to track.

By carefully selecting and monitoring the right KPIs, marketing strategists can gain valuable insights into the effectiveness of their content marketing efforts. This information can then be used to make informed decisions about how to improve the content marketing strategy and achieve the desired results.

Here are some additional tips for creating an effective content marketing dashboard:

  • Use a variety of KPIs to get a holistic view of your content marketing performance.
  • Set realistic goals for each KPI.
  • Track your KPIs over time to see how your content marketing efforts are progressing.
  • Use data visualisation tools to make your KPIs easier to understand.
  • Share your dashboard with other stakeholders in the business to ensure that everyone is on the same page.

By following these tips, you can create a content marketing dashboard that will help you measure your progress and achieve your goals.

To sum up, the importance of good content can never be undermined. If the content we create is not engaging and does not create value, all the efforts of the content marketing strategy (which includes defining, measuring and monitoring KPIs) will go in vain.

Conclusion

Evaluating the success of the content marketing strategy is a time-consuming task that need effort and planning. There is no definite way to track its success; however, it depends on the goal, setting up relevant KPIs and the ways to measure them.

To conclude, the importance of defining the correct KPI in this scenario can’t be ignored. They are not merely measurements but indicators of a successful strategy. With their help, we can fine-tune our strategy not only to succeed but also to lead the way in this competitive field. In the realm of content marketing, KPIs are the ultimate guiding light for your success.

References

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AI in mental health diagnosis

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Mental health

This article has been written by Santos Kr Sahoo pursuing a Training program on Using AI for Business Growth course from Skill Arbitrage.

This article has been edited and published by Shashwat Kaushik.

Table of Contents

Impact of COVID-19

The first year of the COVID-19 pandemic saw more than a 25% rise in cases of anxiety and depression across the globe​ (UN News)​. This rapid increase occurred because the pandemic induced different stressors, such as social distancing, economic strains and health concerns.

Even though demand is increasing, access to mental health care remains inadequate. For instance, globally, over seventy percent of individuals with psychosis are not treated. In low-income countries, this treatment gap is more severe​ (UN News)​. Major causes of global disease burden consist of mental illnesses, which result in 1 in every 6 years of life with a disability. In addition, people suffering from serious mental illness have a reduced life expectancy, dying ten to twenty years before they would normally die due to general population mortality ​(World Health Organisation (WHO)).​

Therefore, what these figures mean is that there is an urgent need for improved global mental health services and support systems today. The continued efforts by international bodies such as the WHO can help solve these problems, improving worldwide outcomes for mental health situations.

There have been tremendous developments in artificial intelligence (AI) in the last couple of years that have resulted in paradigm shifts in a number of industries, including health care. One key area where AI is making significant strides is mental health diagnosis. Worldwide, there are millions of people with different types of mental health disorders, from depression and anxiety to more serious ones like schizophrenia and bipolar disorder. Diagnosis using traditional means for such cases mainly depends on self-reported symptoms and observations by clinicians, which can be subjective as well as biassed. Through its capacity to scrutinise mass data sets and recognise patterns, AI provides a new opportunity for more accurate and earlier detection of psychological conditions.

Current state of mental health diagnosis

Mental health has been taboo for a long time, and its diagnosis has not seen much improvement.

If you look around the world, people are having trouble keeping up with the ever changing, demanding lifestyle and showing off socialisation. Where there is very little people-to-people interaction, social events, family bonding, following traditions, culture due to technological advancement and better communication, and opportunities, on the other hand, people are moving to new countries and new places that are not in their family territories. This gives rise to people’s isolation and depression and often results in mental trauma, causing suicidal cases to increase. People often find themselves lonely, with no one to talk to and no buddy to share their plight, creating a very unhealthy and hostile environment. This leads to an increase in cases of mental health issues. This needs to be addressed urgently worldwide and, most importantly, in a civilisation like India, where you see different cultures, traditions, and religious beliefs. With the advancement of artificial intelligence, could we take advantage of AI to address this issue?

Traditional diagnostic methods in mental health

Prior to the advent of advanced technologies, mental health diagnosis primarily relied on clinical interviews, self-report questionnaires, and psychometric tests administered by specialists, such as psychiatrists or psychologists. While these methods have proven valuable in assessing symptoms and conditions, they are not without their challenges:

Clinical interviews:

  • Subjective bias: The diagnostic process heavily depends on the patient’s ability to effectively communicate their symptoms and experiences. However, subjective biases can influence both the patient’s reporting and the clinician’s interpretation, potentially leading to misdiagnosis or overlooking crucial information.
  • Time limitations: Clinical interviews are often constrained by time limitations, which may hinder the clinician’s ability to explore symptoms in depth. This can result in a superficial understanding of the patient’s condition and missed opportunities for comprehensive assessment.

Self-report questionnaires:

  • Limited insight: Self-report questionnaires rely on patients’ self-awareness and ability to accurately identify their symptoms. However, individuals with certain mental health conditions, such as depression or schizophrenia, may lack insight into their own experiences, leading to inaccurate or incomplete responses.
  • Social Desirability Bias: Patients may consciously or unconsciously provide answers that they believe are socially acceptable or desirable, rather than accurately reflecting their true experiences. This can skew the results and compromise the validity of the diagnosis.

Psychometric tests:

  • Symptom interpretation variation: The interpretation of psychometric test results can vary among clinicians, leading to different diagnostic conclusions. Subjective factors, such as the clinician’s theoretical orientation or personal experiences, can influence how they interpret the test results.
  • Cultural and contextual factors: Psychometric tests are often developed and standardised within specific cultural and linguistic contexts. Applying them to individuals from diverse backgrounds without considering these factors can lead to misinterpretations and inaccurate diagnoses.

These challenges highlight the limitations of traditional diagnostic methods in mental health and underscore the need for a multifaceted approach that incorporates both subjective and objective assessment tools.

Other problems associated with traditional methods

  1. Subjectivity: Diagnostic results may vary depending on the expertise and standpoint of the clinician.
  2. Stigma and underreporting: People suffering from mental problems might refuse to reveal their symptoms because of the fear associated with this status or the social perception inherent in it.
  3. Accessibility: There is a scarcity of personnel engagement within mental health care systems, leading to late intervention in diagnosing conditions and consequently providing treatment.
  4. Comorbidity: The diagnosis of many mental illnesses is complicated by overlapping symptoms between them.

Methodologies of AI in mental health diagnosis

With the help of advanced patterns of ML/Deep Learning and self-learning models, AI could play a significant role in analysing and helping with mental health analysis and further customising as per the demographic, cultural and geographical patterns. So let’s analyse how it works:

Machine learning algorithms

AI is the area of machine learning that creates computer programs to learn and make predictions. In mental health, interesting patterns are unearthed through the analysis of large data sets by ML (machine learning) algorithms, which may not be immediately apparent to human clinical analysis.

  1. Supervised learning: This approach involves training algorithms on labelled datasets where the outcomes (e.g., presence of a mental health disorder) are known. Common algorithms include decision trees, support vector machines, and neural networks.
  2. Unsupervised learning: These algorithms identify hidden patterns in data without prior labelling. Clustering techniques and anomaly detection are often used to discover subtypes of mental health disorders.
  3. Natural language processing (NLP): NLP techniques analyse textual data from clinical notes, social media posts, and other sources to detect linguistic markers of mental health conditions.

Deep learning

The sub-branch of ML under discussion is known as deep learning, which derives meaning from data through neural networks with layers. Of these more complex layers, there are two that are most relevant given the data type: for imaging data, convolutional neural networks (CNNs) and for sequential data (like speech or text), recurrent neural networks (RNNs). Advanced generative models can learn a higher level of decision interpretation and improve the diagnostic accuracy of mental health significantly.

Data sources

AI models for mental health diagnosis leverage diverse data sources: AI models for mental health diagnosis leverage diverse data sources:

  • Clinical records: The use of EHRs in clinical research offers abundant datasets that include patient history, diagnosis, therapeutic plans, and outcomes.
  • Behavioural data: With the new digital age, wearables and smartphones can track the behaviour of the patient, including activity and sleep patterns, social interaction, and other aspects of daily life.
  • Speech and text data: The use of natural language analysis to study features of the spoken language and texts retrieved from social networking sites, blogging sites, and communication apps can identify markers of mental health disorders.

Applications of AI in mental health diagnosis

Early detection and screening

AI can help diagnose mental health disorders at their initial stage when there are minor deviations from normal behaviour or speech that indicate the disease. For instance, ML algorithms are capable of tracing state-run social media accounts and analysing the posts to identify symptoms of depression or anxiety in their early stages. Such a condition ought to be detected early so as to enable early treatment or management of the disorder so as to make sure that it does not worsen.

Personalised treatment plans

AI can assist in developing the appropriate treatment strategies and care plans since it is possible to use the data collected from the patient to determine the kinds of treatment that are likely to be effective in the patient’s case. Such an approach also enables consistency and quality in healthcare delivery because it bases one’s treatment on the patient’s individual needs.

Remote monitoring and telepsychiatry

Tools in AI make it possible to track the mental health of the patient on an ongoing basis while being in distant places. By incorporating AI, telepsychiatry platforms can more expansively provide diagnostic and therapeutic care to patients who are in regions with little psychiatric attention.

Enhancing psychotherapy

This is where AI can assist psychotherapy in that AI can facilitate technology that allows therapists to evaluate session’s material by using tools that would help them recognise patterns that might not be conspicuous throughout sessions. Automatic sentiment analysis techniques implemented within the NLP tool can analyse the objective emotions and topics that are being discussed in the therapy sessions to help a therapist in the process of therapeutic interventions.

Predictive analytics

Predictive analytics models can forecast the risk of developing mental health disorders based on historical data. For instance, AI can predict the likelihood of relapse in patients with chronic conditions such as bipolar disorder or schizophrenia, allowing for proactive management.

Benefits of AI in mental health diagnosis

Improved accuracy and objectivity

AI is useful in supplementing diagnostic accuracy in mental health since bias in diagnosis often occurs and in examining a large number of factors that may not easily come to the attention of clinicians. This is so because objective analysis narrows down the range of distinction by having fewer elements of chance that may make the different diagnosis not consistent.

Scalability and efficiency

This is also true because the algorithms used in diagnosis tools based on artificial intelligence can perform tasks faster than humans, which creates the possibility of screening the general population. These advantages are especially useful in increasing the availability of specialist practitioners and diagnostic services, which are scarce in mental health practice.

Cost-effectiveness

An automated diagnostic model can lead to a decrease in expenses required for the mental health care needed since it is likely to employ fewer people in contrast to the traditional models for diagnosis and it might help in early diagnosis, therefore avoiding more expensive treatments in the future.

Enhancing patient engagement

There is also a means wherein patients can participate in their own care since interactive tools can be made with AI to answer, for example. Self-assessment applications related to mental health can provide timely intervention and resources, thus enabling the patient to assume additional responsibility regarding the treatment process.

Demographic factors

Although mental health mostly depends on external parameters, certain demographic indicators, including age, sex, economic status, and ethnicity, can also be decisive. The rates at which men and women, people from different age and ethnic groups, and people from different geographical regions are affected by mental disorders may also be different from each other and may also have different levels of access to health care.

  • Age: In regards to the nature of mental health, symptoms differ in children from those in adolescents and adults. For instance, while adolescents may struggle with anxiety and depression, seniors are likely to be dealing with dementia and loneliness.
  • Gender: Special emphasis should be placed on the fact that different genders entail different rates and forms of mental health disorders. Female individuals show a higher rate of depression and anxiety, while male individuals might show more tendencies towards substance use and anti-social behaviour.
  • Socioeconomic status: They found out that people at the lower end of the socioeconomic scale of living experience more stress, have limited or no access to professional mental health assistance, and are more likely to be diagnosed with mental health issues.

Geographic factors

Geographic location can significantly impact mental health. Urban and rural settings offer different environments that affect mental health in various ways.

  1. Urban areas: While urban areas may provide better access to mental health services, they are also associated with higher levels of stress, social isolation, and environmental factors like noise and pollution that can negatively impact mental health.
  2. Rural areas: Rural areas may face a scarcity of mental health professionals and services, leading to untreated mental health issues. However, the close-knit communities in rural areas can offer better social support networks.

Cultural mindset

Culture comprises an essential component of mental health because cultural beliefs and practices directly influence perceptions of mental health. Mental health disorders, stigma, and the treatment models also depend on the specific culture within a society.

  • Stigma: Subsequently, mental health issues are still not well embraced in many cultures due to the stigma associated with it, and people with such conditions are less likely to seek medical attention. This means that many people will not seek early treatment and, therefore, could be quickly and easily cured of their condition.
  • Cultural practices: Cultural practices upheld by societies and the view they hold concerning mental health affectshow they perceive and handle the issue.
  • Language and communication: That is because culture and language can determine the methods patients use to articulate their symptoms and the interpretation of the progressive stages of the illness.

How demographic and geographic factors can help AI address cultural barriers

Personalised diagnostic models

AI can create diagnostic models based on demographics, even though this factor can be irrelevant in certain cases. By breaking down an enormous amount of data regarding age, sex, economic status, and ethnicity, among other factors, AI opens up the possibility of adjusting the diagnostic tests and treatment regimes according to the patient’s profile.

Remote access and telehealth 

Telepsychiatry applications relevant to AI may help ensure that a particular region’s inhabitants receive adequate mental health care in venues that might be beyond the reach of most patients. These platforms offer remotely accessible services to offer mental health assistance to people who have limited access to such services or are located far from such institutions. It also allows for constant remote monitoring following a client’s admission, guaranteeing them perpetual care irrespective of their distance from the healthcare provider.

AI and linguistic cultural globalisation

So, as it can be seen, with the help of NLP tools, it can be developed an algorithm that can learn and compare the distinctions between used languages that will help solve the question of language barriers in the process of mental disorders diagnosis. Moreover, due to the multicultural training set, the results can be viewed as reducing the impact of cultural prejudice in evaluating the explainability of symptoms related to specific cultures in the development of AI.

Reducing stigma through anonymity

The benefit of adopting the use of artificial intelligence in operations that can help patients with mental disorders is that patients can get other people evaluated and find support online for what they would normally feel ashamed to seek treatment for because of the social stigmas that surround mental illnesses. These tools may well be used strategically as an avenue whereby users can express their mental health concerns without emulating embarrassment.

Enhancing cultural competence

Thus, cultural competence in AI systems may be achieved when designing and implementing systems that reflect the findings of cultural psychology and anthropology. This could assist in the development of AI interfaces that better pick up on cultural differences when it comes to mental health attitudes, thoughts and care expectations and thus be culturally responsive and adequate.

The role of data in formulating policies and resource allocation

AI is capable of utilising demographic and geographic data to pattern and find the blind spots in serving mental health. This information can then be used to make decisions at the policy level, which can then translate into the distribution of necessary resources for mental health service delivery in areas where they are needed most. For instance, decision-making can be made easier by AI to know where people need mental health services most and allocate the necessary services where they are required most.

Challenges and ethical considerations

Data privacy and security

Patient data, in particular, is underpinning many AI applications, and their application in clinical settings increases the patient’s privacy and security risks. Protection and security of Mental Health data is essential for patient’s trust and adhering to data protection regulations like GDPR and HIPAA.

Bias and fairness

So, when it comes to individuality and mental health diagnosis, AI models can only be as good as the data with which they are trained, and if these datasets are prejudiced, then the models will reinforce existing prejudices as well. It took me days to find that protecting diversity and applying so-called ‘fairness’ measures are the key to creating faithful AI.

Transparency and interpretability

It identified challenges in the capacity to understand exactly how such diagnostics are reached especially due to the ‘black box’ characteristic of models commonly applied in AI such as deep learning. For the purpose of trust and practical and efficient implementation of artificial intelligence in clinical practice, both clinicians and patients require interpretable and understandable models

Ethical use of AI

With decision-making AI in mental health comes certain risks and concerns that have to be considered during AI practice. For that, the following ethical questions should be answered: the informed consent, the possibility of AI decision-making leading to ethically contentious decisions, the use of diagnostic tools based on AI.

Integration with clinical practice

AI must automatically interface with clinical practice and healthcare platforms within the context of the real world. There is a requirement for clinicians to be educated and trained on how to employ AI tools and products and how to translate the information that they generate to fit within the paradigm of generalized efficient health care delivery.

Future directions

Advances in AI technology

Thus, the constant development of the algorithms and the influence of the AI in making decisions regarding the patients with mental illnesses and the improvement in data analysis capacities are enhancing the role of AI in mental health diagnosis. Some solutions addressed he need to debug AI models, whereas others targeted the interpretability of AI algorithms, like explainable AI (XAI).

Integration of multimodal data

This is finding a deeper understanding of mental health conditions by analysing information from multilateral sources, for example, genetic information, neuroimaging data, data about the environment, etc. The use of multimodal AI models may be the possibility to uncover more significant contextual features that would influence the development of mental health conditions.

Collaboration and interdisciplinary research

Common work effort for AI researchers, clinicians, and other parties can assist in moving the field further. Interdisciplinary collaboration can help to close the gap between research and practical application of instituted technologies, and therefore it is crucial to guarantee the applicability of the AI tools developed on the basis of the results of the study.

Ethical and regulatory frameworks

The development of comprehensive ethical and regulatory frameworks will guide the responsible use of AI in mental health. These frameworks should address issues related to data privacy, bias, and the ethical implications of AI-driven diagnostics. 

Patient-centered approaches

Future AI applications in mental health diagnosis should prioritize patient-centered approaches, focusing on improving patient outcomes and experiences. Engaging patients in the development and implementation of AI tools can ensure that these technologies meet their needs and preferences.

The role of AI in mental health

Data collection and analysis

In mental health diagnosis, in particular, the ability of AI to handle huge volumes of data becomes handy. The information could be gathered from various sources, ranging from electronic health records, social media activities, and wearable technology, among others. For example, algorithms based on AI may use posts on social media to identify depression or suicidal tendencies through analysis of the linguistics involved within these texts. Similarly, physiological parameters like heart rate variation can be monitored through wearable devices, which provide the necessary statistics about the patient’s condition when integrated into an algorithm.

Natural Language Processing (NLP)

Natural Language Processing (NLP) is a subfield of AI that focusses on the communication between computers and human language. NLP algorithms can be employed to detect mental health concerns in speech and text. For example, depression can be shown by such changes in speech patterns as slower speaking rates or longer pauses. Text analysis may also point out negative sentiment, increased use of first-person pronouns and other linguistic markers that are known to be associated with mental illnesses.

Machine learning and predictive modelling

Machine learning, which is a part of AI, involves training algorithms on big data sets and making predictions or classifications. In mental health diagnosis for example, machine learning models can be fitted using clinical data to predict if a particular patient will develop a specific mental illness condition. These models can also tell which combination of symptoms or factors has a great influence on certain disorders, thus helping in differential diagnosis.

Benefits of AI in mental health diagnosis

Early detection

AI’s potential for early detection is one of its biggest advantages when it comes to mental health problems. Most mental disorders emerge slowly over time, with subtle early signs that often go unnoticed. By continuously monitoring data, AI can pick up these early signs and signals before they become serious. Early detection can lead to earlier intervention, improving outcomes for patients.

Objective assessment

Subjective assessments are the mainstay of traditional mental health diagnosis, but their application can differ widely from one clinician to another. AI is a more objective way of looking at things by evaluating data in a consistent and unbiased manner. Consequently, it can make diagnoses more accurate and minimise the chances of misdiagnosis.

Personalised treatment

AI aids in individualising treatment plans for patients. It uses information from various sources to determine which treatments will be most effective based on patient profiles. The result is a tailor-made care approach that enhances treatment effectiveness while reducing trial-and-error prescribing.

Real-time monitoring

AI-powered wearable devices can continuously monitor physiological and behavioural data, enabling real-time tracking of mental health conditions. This can help identify sudden changes or triggers, allowing for prompt adjustments in treatment and support.

Access to care

AI-powered mental health tools can expand access to care, particularly in underserved areas with limited mental health professionals. Online platforms and mobile apps equipped with AI can provide remote assessment, support, and guidance to individuals who might not otherwise have access to traditional mental health services.

Cost-effectiveness

AI-driven mental health diagnosis can be more cost-effective than traditional methods, as it can reduce the need for multiple visits to healthcare professionals and provide continuous support remotely.

Reduced stigma

AI-powered mental health tools can help reduce stigma by providing anonymous and confidential access to assessment and support. This can encourage individuals to seek help without fear of judgement or discrimination.

Continuous learning and improvement

AI algorithms can continuously learn from new data, allowing them to adapt and improve over time. This means that AI-powered mental health diagnoses can become increasingly accurate and effective as more data is analysed.

Challenges and ethical considerations

Data privacy

The use of AI as an instrument for diagnosing psychological disorders poses serious issues related to privacy. It is important that sensitive information, such as personal health records and social media content, be treated with caution so that patient confidentiality can be protected. Therefore, robust data security measures must be put in place, along with appropriate informed consent by patients so as to effectively address these anxieties.

Algorithm bias

AI models perform only as well as the data they have been trained on. Where training sets suffer from bias or poor representation, AI models may perpetrate these biases, thus creating unfairness in their selection processes. Hence, there is a need for inclusive and diverse training datasets that represent different demographics and backgrounds if we want AI algorithms that produce fair results in mental health diagnosis contexts.

The human element

Although AI is capable of assisting in diagnosis, it should not substitute the human touch in mental health care. AI may assist with diagnosis but it cannot replace the human quotient in mental healthcare. It should be an adjunct to, rather than a replacement for, human care.

Case studies

Depression detection

One remarkable use of AI in mental health is its role in detecting depression. Researchers have created machine learning models that can analyse users’ social media posts and detect those who are at risk of depression. These models look out for linguistic markers such as negativity, decreased social presence, and changes in posting habits. Research has revealed that these models can predict depression with great accuracy, sometimes even before a clinical diagnosis is made for an individual.

Predicting Schizophrenia

AI is also being used to predict the onset of schizophrenia. By combining genetic data, brain imaging and clinical records, AI models can identify people who are most likely to develop schizophrenia. Early detection offers monitoring and early treatment, which improve the long-term outcomes of patients.

The future of AI in mental health

The future of AI in mental health holds tremendous promise for revolutionising diagnosis and treatment. As technology advances, AI will play an increasingly pivotal role in numerous aspects of mental healthcare.

One exciting area of exploration is the integration of AI with virtual reality (VR) to create immersive therapeutic experiences. VR can transport individuals into simulated environments, where they can safely explore their emotions and behaviours in a controlled setting. AI can enhance this experience by providing real-time feedback and guidance, tailoring the therapy to the individual’s needs and progress. For example, AI-powered VR therapy could help people with social anxiety practice interacting with others in a virtual environment, gradually building their confidence and skills.

Another potential application of AI in mental health is monitoring treatment adherence. Medication management is a crucial aspect of many mental health treatment plans, but non-adherence can significantly impact outcomes. AI-powered systems can track medication intake through various methods, such as smart pill bottles or smartphone apps. They can then send reminders, provide educational resources, and alert healthcare professionals if a patient misses a dose. This can help improve medication adherence, leading to better treatment outcomes.

Moreover, future advancements in AI may enable the development of more sophisticated algorithms capable of understanding complex human emotions and behaviours. Current AI models are primarily trained on text and image data, but they often struggle to capture the nuances of human emotions and interactions. As AI technology evolves, it could incorporate more diverse data sources, such as facial expressions, vocal patterns, and physiological signals. This could lead to AI systems that can better understand and respond to the emotional needs of individuals, enhancing the efficacy of AI-powered mental health interventions.

In addition to these specific applications, AI is also likely to impact the mental health field in broader ways. For example, AI could be used to analyse large datasets of mental health records to identify patterns and trends that can help researchers and clinicians better understand the causes and progression of mental illness. AI could also be used to develop personalised treatment plans, tailoring interventions to the unique needs of each individual.

As AI technology continues to advance, its potential to transform mental health care is limitless. By harnessing the power of AI, we can create more effective and accessible mental health interventions, empowering individuals to take control of their mental well-being and live fulfilling lives.

Integration with healthcare systems

To effectively integrate AI into mental health care, it needs to seamlessly fit into existing healthcare systems. This means that technologists, clinicians, and policymakers must collaborate to ensure that AI tools are user-friendly, based on evidence, and compliant with regulatory standards.

Continuous learning and adaptation

AI models need to be continuously updated and improved to keep up with the latest research and clinical practices. This involves ongoing data collection, validation, and fine-tuning of algorithms to maintain their accuracy and relevance.

Conclusion

AI holds great promise for revolutionising the diagnosis of mental health conditions. By enabling early detection, providing objective assessments, and offering personalised treatment, AI has the potential to enhance outcomes for millions of individuals struggling with mental health disorders. However, addressing challenges related to data privacy, algorithm bias, and the importance of human empathy is crucial for the ethical and effective implementation of AI in mental health care. As technology advances and research progresses, AI will undoubtedly play an increasingly significant role in the diagnosis and treatment of mental health, paving the way for a future where mental health care is more precise, personalised, and accessible.

References

  • Esteva, A., Robicquet, A., Ramsundar, B., et al. (2019). A guide to deep learning in healthcare. Nature Medicine, 25, 24–29.
  • Shatte, A. B., Hutchinson, D. M., & Teague, S. J. (2019). Machine learning in mental health: A scoping review of methods and applications. Psychological Medicine, 49(9), 1426-1448.
  • Inkster, B., Stillwell, D., Kosinski, M., & Jones, P. B. (2016). A decade into Facebook: Where is psychiatry in the digital age? The Lancet Psychiatry, 3(11), 1087-1090.
  • Bedi, G., Carrillo, F., Cecchi, G. A., et al. (2015). Automated analysis of free speech predicts psychosis onset in high-risk youths. npj Schizophrenia, 1, 15030.
  • McKernan, L. C., Nash, M. R., Carr, B. G., et al. (2019). Digital mental health: The use of social media in mental health diagnosis and treatment. Journal of Psychiatric Research, 113, 68-75.
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Jagmohan Singh vs. State of UP (1972)

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This article is written by Sakshi Raje. This article provides a detailed analysis of the landmark judgement of Jagmohan Singh vs. State of UP and raises concern in regards to the constitutional validity of capital punishment, and further elaborates on the facts of the case, issues, and critical analysis of the case. 

Introduction 

Different crimes have different punishments prescribed by law. Capital punishment, also known as death penalty, is a type of legal punishment where the individual who has committed a heinous crime which is of such a nature that has tendency to disturb the peace of the society, the law protectors has got the right to punish such individual. Such mode of punishment is designed to eliminate criminals from society and also to set an example for future perpetrators.  

There are various theories of punishment that can be relied on for the treatment of such perpetrators prescribed in jurisprudence, however Indian criminal jurisprudence follows the theory based on the combination of deterrent which aims to not only punish the offender but also set the marks which tends to discourage others from committing such crimes and reformative theory which tends to give the offender the chance to reform (improve)  and become law abiding citizen.

In India, Criminal Procedure Code, 1973 (hereinafter referred to as CrPC) and Indian Penal Code, 1860 (hereinafter referred to as IPC) are the primary legislations along with other statutes like the Armed Forces (Special Powers) Act, 1958, governs and mentions about the laws and procedure on the basis of which death penalty can be imposed. 

History of death penalty

The history of death penalty in India can be traced back from the ancient times which reflects religious influence and societal norms, however over the period rationale behind capital punishment has evolved and is on continuous evolution. As in ancient and mediaeval period many texts like that of Manusmriti and philosophers like that of Kautilya were in favour of imposing capital punishment for some heinous crimes.  Whereas, in the British colonial period many changes were implemented in the Indian legal framework, as in IPC, 1860 for certain offences capital punishment were prescribed. The same was used as a mechanism for political repression and specifically against freedom fighters and dissenters.

After Independence there has been continuous debate going around in regards to the constitutional validity of capital punishment, where some critics are in favour of the retention of this punishment whereas others are in favour of its abolishment. As it has been debated that the punishment of death sentence is in violation of individuals constitutional rights guaranteed under Article 21 i.e. right to life and thereby from time and again the constitutional validity of capital punishment has been challenged in various cases. One such case is of Jagmohan Singh vs. State of UP (1972) , which is discussed in the below mentioned analysis.  

Details of the case

Appellant- Jagmohan Singh

Respondent- The State of U.P.

Bench- Justices Palekar, D.G., Sikri, S.M., Ray, A.N., Dua, I.D., Beg, M. Hameedullah

Date of Judgement- 3rd October 1972

Citation- 1973 AIR 947; 1973 SCR (2) 541; 1973 SCC (1) 20

Facts of the case 

In the present case, appellant Jagmohan Singh was convicted and sentenced to death for the  murder of one Chhotey Singh, however, it was alleged that this offence was committed out of past rivalry.

Shivraj Singh who was father of Jagbir Singh and cousin of Jagmohan Singh the appellant, was murdered. Chhotey Singh was alleged to be the accused of the crime and later convicted of Shivraj Singh’s murder. However, Chhotey Singh was later acquitted by the Allahabad High Court, which led to strained relations between Chhotey Singh (who had passed away), Jagbir Singh and Jagmohan Singh.

At the time when the offence of murder of Shivraj Singh was committed, Jagbir Singh and Chhotey Singh were minors, however on September 10, 1969 at about 5:00 PM i.e. the time of murder of deceased Chhotey Singh, both were grown up and were carrying the ill-will among each other. However, before this incident took place a day prior to the occurring of offence there was a quarrel between Chhotey Singh on one side and Jagbir Singh and Jagmohan Singh on the other side on the topic of the right to irrigate the fields, this dispute however was resolved by certain group of people who reached the spot and handled the situation so nothing major happened. On next day, while Chhotey Singh was passing by to fetch his field, the appellant and Jagbir Singh armed with country made pistol and lathi hide themselves in bajra field and appeared on the same route from where Chhotey Singh was passing to fetch his fodder. The appellant Jagmohan Singh asked Chhotey Singh to stop and discuss the matter in order to resolve the dispute between them once and for all, but Chhotey Singh tried to run away. Even though he tried to save himself, he was chased and shot in the back by the appellant, due to which Chotey Singh died.

Based on the facts of the case and the evidence presented and the circumstances of the case, it was held by the Session Judge that the appellant Jagmohan Singh deserved an extreme penalty, whereas the High Court agreeing with the Session Court’s decision confirmed his death sentence. Aggrieved of the said sentence the appellant approached the Supreme Court with the present appeal.   

Issues raised 

  1. Whether the death sentence under Section 302 of the Indian Penal Code, 1860 be declared unconstitutional due to its violation of the fundamental rights guaranteed under Article 19 (a) to (g)?
  2. Whether granting judges discretion to impose capital punishment without clear legislative guidelines constitute an undue transfer of essential law making power, thereby violating the principle of equality before the law enshrined under Article 14 of the Indian Constitution?
  3. Whether the judicial discretion in imposing capital punishment, without explicit legislative standards, violates the principle of equal protection under Article 14 by potentially leading to arbitrary and discriminatory outcomes for similarly situated offenders?
  4. Whether the absence of a specific procedural framework for imposing life imprisonment and the death penalty infringe upon the fundamental right to life and personal liberty guaranteed under Article 21, particularly the right to a fair and just procedure? 

Arguments by the parties

The arguments raised by the parties was majorly in regards to the constitutional impermissibility of capital sentences for murder. The appellant side was represented by Mr. Garg and the following was argued:

  1. It was argued that awarding death penalty to an individual would amount to infringement of their fundamental rights which are guaranteed under Article 19  and, thereby, the laws pertaining to the death penalty should be declared as unreasonable and not in the interest of the general public. This argument was further supported using the judgement of the Supreme Court of the United States in the case of Furman vs. State of Georgia (1972), where the court rejected the capital punishment on the ground that awarding capital punishment violates the Eighth Amendment which rejects cruel and unusual punishment. The Supreme Court of the United States held that the death penalty is excessive and unnecessary, and is in violation of the Eighth Amendment  to the United States Constitution. It’s now appropriate to recognize that for over 200 years, many experts have argued effectively that capital punishment serves no meaningful purpose and that life imprisonment could serve just as effectively. Therefore, the court was of the view that, based on the evidence presented, that the death penalty is immoral and therefore unconstitutional.
  2. In yet another argument, the concern was raised that there has been a major miss from legislators’ side, since there has been no prescribed policy or standard in any statute or legislation for sentencing the death penalty, and thereby it was argued that the same needs rectification.   
  3. Further, it was argued that in absence of any prescribed circumstances for imposing penalty for life imprisonment or death penalty and giving uncontrolled and unguided discretion in the hands of judges for imposition of such penalty is the infringement of person’s fundamental right guaranteed under Article 14 of the Indian Constitution, since as per the given circumstances two persons found guilty of murder on similar facts are treated differently one was awarded death penalty whereas the other was suffering merely a sentence of life imprisonment. 
  4. At the end, the fourth contention laid by appellant advocates was that the present statute lacks the prescribing of proper procedure for determining between the capital punishment and life imprisonment. The current statute i.e the Criminal Procedure Code only prescribes the guilt for the offence regardless of the circumstances and factors that contributed for such commission, and thereby in absence of prescribed procedure for sentencing punishment is clear violation of Article 21 of the Indian Constitution, and hence such provision of death sentence should be declared as unconstitutional. 

Laws discussed in Jagmohan Singh vs. State of UP (1972)

There were certain major laws that were discussed in the present case. They are as follows: 

The Constitution of India

Article 14 of the Constitution

Article 14 of the Indian Constitution guarantees equality before the law and equal protection of the laws, which ensures that no person is discriminated against on any grounds, this principle basically lays the  foundation to the rule of law and is designed to prevent arbitrary actions by the State.

In one of the landmark judgement case of Dhananjay Chaterjee vs. State of West Bengal (1994) where a security guard was convicted of raping and murdering an 18-year-old girl, sets the example of a crime warranting the maximum penalty. Thereby, the Supreme Court’s decision to uphold the death sentence reaffirmed the “rarest of rare” doctrine, emphasising the exceptional nature of the crime. This case highlights the delicate balance between the need for deterrence against such heinous acts and the constitutional principle of equality before the law.

Article 21 of the Constitution

Article 21 of the Indian Constitution guarantees Right to life and personal liberty except according to the procedure established by law. As was also stated in Smt. Shashi Nayar vs. Union of India (1992), where Supreme Court upheld the constitutionality of capital punishment, ruling that the Section 302 of IPC does not violate Article 21 of the Indian Constitution as it guarantees the right to life, the State has the right to deprive a person of life through a procedure established by law, and in 1991, when Shashi Nayar challenged the death sentence again, arguing it was unconstitutional, the Hon’ble Supreme Court rejected the petition, stating that the death sentence imposed through fair and rational legal procedure does not violate individuals fundamental right.     

Article 134 of the Constitution

Article 134 of Indian Constitution, outlines the situations under which the Supreme Court can hear appeals from High Court decisions in criminal cases, it therefore essentially defines the Supreme Court’s appellate jurisdiction in criminal matters. The Hon’ble Supreme Court has the right to hear appeals in three specific cases:

  • When a High Court overturns an acquittal and imposes a death sentence or life imprisonment or imprisonment for at least 10 years.
  • When a High Court transfers a case to itself for trial and then convicts the accused and sentenced them to death.

Also, the Parliament can grant the Supreme Court additional powers to hear appeals from High Court criminal decisions under specific conditions and limitations.

Indian Penal Code, 1860

Section 300 of the Indian Penal Code

Section 300 of IPC defines the offence of murder, as an act which cause death to another person with:

  1. Intention to cause death, i.e. the offender clearly intends to kill the victim; and
  2. Knowledge that the act is likely to cause death, that is, the offender knows that their actions will probably result in death, even if they don’t specifically intend to kill.

Section 302 of the Indian Penal Code 

Section 302 of IPC defines punishment for such an act as whoever is guilty of murder shall be punished, the maximum punishment for commiting a crime for murder is death penalty, but the court also has the discretion to impose imprisonment for life and impose a fine.

Criminal Procedure Code, 1973

Section 306(2) of CrPC

Section 306 specifies the power of the magistrate to grant pardon in exchange of wrongdoer giving full and clear disclosure of the information in regards to the crime. Further Section 306(2) explains the condition over which such pardon condition can be applied, that is, it determines the scope of the tender of pardon provision to the seriousness of offences, ensuring that this tool is used judiciously and only in cases where it is likely to yield crucial evidence for the prosecution.

Section 309(2) of CrPC

Section 309(2) of the CrPC basically gives the right to the court to postpone or adjourn an inquiry or trial if it deems necessary. This power is exercised with discretion and requires the court to record reasons for the decision. The court can also impose terms and conditions and remand the accused to custody, but for a maximum of 15 days at a time.

Judgement in Jagmohan Singh vs. State of UP (1972)

The Supreme Court, while dismissing the appeal, upheld the constitutional validity of capital punishment. It was thereby held that capital punishment does not violate Article 21, 19 and 14 of the Indian Constitution.

While clarifying the concern raised in issue 1 regarding Article 19 which gives freedom of speech, freedom to expression and trade, it does not explicitly guarantee the right to life, nevertheless, the right to life is essential to exercise all other freedoms. Even the fundamental right of Article 21 can be restricted under reasonable circumstances for the public good. The death penalty, as outlined in Section 302 of IPC, is an example of such a restriction, where even the framers of the Constitution have also proven the legitimacy of such punishment before granting any other relief like that of granting the possibility of pardoning or commuting death sentences, indicating an implicit acknowledgment of capital punishment by the Constitution framers, and therefore, it was said that the death penalty cannot be considered unreasonable or unconstitutional.

While dealing with issue 2, there were various western philosophies being referred to by the appellant side wherein they tried to prove the ineffectiveness of death penalty, however it was observed by the Supreme Court that such idea cannot be applied appropriately in Indian scenario. Due to the presence of various differences and diversity in Indian culture, it was stated that for treating cases of such serious offences specific circumstances and severity needs to be considered.

Hon’ble Supreme Court further referred various other judgements, namely Ram Narain vs.  State of UP (1973) wherein it was mentioned that the Apex Court normally does not interfere with the judgement from High Court until there has been any serious offence and because of which serious failure to justice can occur. Whereas, in yet another case of Budhan Choudhary And Others vs. The State of Bihar (1954), it was established that Article 14 (right to equality) does not typically apply to judicial discretion, that means that different punishments for similar crimes do not necessarily violate equality if the judge considers the unique circumstances of each case individually.

Lastly, the arguments made against the death penalty as being in violation of fundamental right of individual and the removal of Section 367(5) of CrPC by the amendment of 1956 has removed mandatory death sentence and hence now the judges have the discretion in determining punishment and in case of any dissatisfaction they have the other option like that of appeal.

Rationale behind the judgement

The concerns raised by the appellate were in regard to challenging the constitutional validity of the death sentence, and violation of fundamental rights. The following rationale was provided behind the judgement:

  1. Test of rationality and general public welfare: The Supreme Court, justifies its ruling on constitutionality of capital punishment, through its decision on both legal reasoning and societal consideration, wherein Article 19 safeguards freedoms like speech, expression, assembly, and movement, it doesn’t explicitly protect the right to life. However, it was argued that the ability to exercise freedoms such as speech and expression is contingent upon the right to life and it was therefore agreed that such right to life can’t be denied unless it is reasonable and is necessary in public interest.  Further covering the observation of Chief Justice Patanjali Sastri, in State of Madras vs. V. G. Row (1952) where it was held that in such a situation, it’s crucial to remember that when judging whether something is reasonable or not, each specific law being challenged should be considered separately. There’s no one size fits all measure of what’s reasonable that can be applied universally. Factors like prevailing circumstances, urgency of the remedy sought, whether the rules are too harsh compared to the issue, and the current circumstances should all be part of the judge’s decision. Thereby, in the present matter the punishment prescribed for the crime committed and evidence presented was able to pass the test of reasonableness and hence justified.

2.  Discretion of the court: The Supreme Court agreed that the power vested with the judges in imposing death penalty on wrongdoer is undisturbed and no specific process has been prescribed, however the judges must exercise and strike the balance between aggravating circumstances in determining death penalty in appropriate manner. Further, it is to be noted that this discretion is guided by proper legal principles and in case of any dispute appeal can be made to higher courts.

3.  Established procedure: It was stated by the Supreme Court that even though Article 21 guarantees the right to life, however capital punishment can be imposed for any offence if it is given in accordance with the procedure established by law, this is done to ensure that the sentence is based on fair trial and within the legal framework.    

Analysis of the case

The capital punishment prescribed by the High Court of Uttar Pradesh was justified because of the severity of the crime committed, as any less punishment would have set wrong example in the society and also as explained by Supreme Court even though there has been no procedure set and no prescribed punishment and circumstances under which the capital punishment can be imposed on individual the judges have been trained and empowered to do so, and can exercises this authority at their own discretion. Since it was also known to legislatures that the same crime can be done due to different circumstances and may require a different set of punishment based on reasonableness and benefit of the general public. 

Hence the case sets a perfect example for explaining the constitutional validity of capital punishment.

Improvement in legal status of capital punishment

After the Jagmohan Singh case, with the passage of time and improvement in society there have been various changes like that of setting of the doctrine named “rarest of the rare doctrine” on the basis of which punishments are prescribed. Some of the landmark judgements pertaining to that are as follows:

Bachan Singh vs. State of Punjab (1980)

In this case, Bachan Singh was tried and convicted of murder under Section 300 of the Indian Penal Code, 1860 and was punished to the death sentence by the Session Court. However, he then filed an appeal to the High Court which was refused by the High Court and his death sentence was confirmed. He later filed an appeal to the Hon’ble Supreme Court challenging the constitutional validity of Capital Punishment 

Even though the Hon’ble Supreme Court upheld the constitutional validity of capital punishment but has also introduced the doctrine of rarest of the rare.

As per the “doctrine of rarest of rare”, death sentence should be prescribed to the individual in rare cases, as to when the option for imprisonment for life has been fully exhausted, further the court also has to consider the circumstances under which the crime was committed and the nature of the crime. In conclusion, it can be said that this doctrine aims to ensure that the punishment to death is prescribed in a fair and rational manner. 

Machhi Singh vs. State of Punjab (1983)

In this case, Machhi Singh along with other member from the village committed series of attack in 5 villages of Punjab due to his personal rivalry, all victims were attacked and were killed, Machi Singh along with others was therefore sentenced to death by Sessions Court, they later made an appeal to the High Court of Punjab and Haryana which was dismissed and there death sentence was therefore upheld.

Later the appeal was made to the Supreme Court under Article 136 of the Indian Constitution which mentions about the Special Leave Petition (SLP). The Supreme Court in this case upheld the death sentence by applying the rarest of the rare case doctrine,  as per which the death penalty can only be prescribed to an individual under exceptional circumstances and the judges have to give special reasoning for prescribing such punishment.    

Mithu vs. State of Punjab (1983) 

In this case, Mithu Singh who was already serving imprisonment to life punishment was later tried and convicted under Section 302 and Section 34 of IPC for the commission of murder and was prescribed punishment to death under Section 303

They therefore raised an appeal before the Supreme Court challenging the constitutional validity of Section 303. It was argued by the appellant that Section 303 should be declared as unconstitutional in the absence of any prescribed procedure and also because it gives power to authorities to deprive individuals life without any rationale, whereas from the respondent side it was argued that since the question on prescribing death sentence to individual has already been upheld in Bachan Singh case, and therefore the question on constitutionality of Section 303 is of no relevance as the same prescribes the punishment similar to that of a crime committed of murder.

In this case the Supreme Court held that since Section 303 of IPC prescribes death sentence to an individual who is already serving life imprisonment, as unconstitutional as the same is in violation of Article 14 of Indian Constitution which states right to equality and Article 21 of Indian Constitution which prescribes right to life.

The reasoning that was provided for declaring Section 303 as unconstitutional was that, firstly the section lacks in providing any alternative punishment unlike Section 302 which prescribes either imprisonment to life or death sentence, which violates the principle of prescribing punishment to death in exceptional circumstances, and secondly this Section lacks the procedural safeguard as to state the special circumstances under which sentence to death should be prescribed to an individual.

As a result of this striking off of the provision under Section 303 under Mithu Singh judgement prescribing death sentence in India is restricted. Furthermore, the rarest of the rare doctrine under Bachan Singh case was again reinforced and has thereby emphasised the need for considering both crime and circumstances for committing offence like that of murder, before prescribing death sentence to an individual.   

Conclusion 

Capital punishment is a highly debated topic, not only in India but also in other parts of the world. Different jurisdictions have varying stances on this issue. While some countries consider capital punishment a mandatory punishment for heinous crimes, many others have abolished it altogether. However, in India, various improvements and doctrines like that of rarest of rare and other doctrines have been established over time to adapt to the changing circumstances of the nation.

In the present case, Jagmohan Singh vs. State of Uttar Pradesh it stands as a cornerstone in the Indian legal system’s approach to capital punishment. It reinforced the idea that while the right to life and personal liberty is fundamental, it can be curtailed by law in the interest of justice for the gravest offences, thereby balancing individual rights with the need for societal order and deterrence.

References


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Prafulla Kumar Mukherjee vs. Bank of Commerce, Ltd. (1947)

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This article, written by Vidushi Kachroo, entails detailed information regarding the landmark case of Prafulla Kumar vs. Bank of Commerce (1947). The article includes the facts of the case, the arguments presented, the judgement given by the Hon’ble High Court of Bombay, and the rationale behind it. This case turned out to be a landmark because of the application of the doctrine of pith and substance, which was applied by the privy council for the very first time in India.

Introduction

The present case is a leading case involving the centre-state relationship, where the Federal Court applied the doctrine of pith and substance to determine the validity of the law enacted by a Provincial Legislature. The doctrine of pith and substance states that whenever a question arises about the authority of the legislature to enact an Act, then the true nature and objective of the Act against which the complaint has been made are to be determined. Hence, an Act cannot be considered invalid merely because it causes an incidental effect on a matter that does not fall under its authority. 

In the case of Prafulla Kumar vs. Bank of Commerce (1947), a challenge was raised regarding the validity of an enactment by the legislature of Bengal. The law involved in this case is the Bengal Money Lenders Act, 1940, which was brought into force so as to regulate the amount recoverable by money lenders from borrowers. The Act essentially dealt with money lending practices in Bengal. Its main objective was to set a bar or limitation on the amount that could be recovered by the lenders as principal and interest on the borrowing. However, it was challenged on the ground that it encroaches on the subject of List Ⅰ Entry 28 of Schedule ⅥⅠ of the Government of India Act, 1935, which includes in itself promissory notes. The ground of the challenge was that promissory notes are federal subjects; hence, the authority to make laws on them lies with the Federal (Central) Legislature and not Provincial (State) Legislatures. The Court addressed this issue by applying the doctrine of pith and substance and upheld the validity of the Act.

Doctrine of pith and substance

The most crucial part of this case is the application of the doctrine of pith and substance. The issue of conflict between the powers of the Federal and Provincial Legislative Authorities was answered in this case for the very first time with the help of this doctrine. Hence, before moving on with this case, it is essential to understand what the doctrine of pith and substance actually is.

Determining the pith and substance of a law means understanding the true nature and objective of that law. The doctrine of pith and substance is a legal principle that is used to determine the validity of a law on the basis of the legislative competence of the enacting authority. This doctrine is applied when a law is challenged on the ground that the legislative authority has overridden its competence and encroached upon a subject on which it had no authority to legislate. 

According to this doctrine, the courts must analyse the true nature and objective of the challenged law. Once the intention and subject matter of the challenged law are determined, it should be determined whether the legislative authority had the competence to make such a law or whether it encroached upon a subject matter that does not fall within its authority. If the true objective of the law falls within the authority of the enacting authority, then the law is considered valid, even if it accidentally encroaches on a subject matter that falls within the authority of another legislative authority.  

Hence, the doctrine of pith and substance states that it is the true nature and objective of the law which has to be seen while determining its validity and not the incidental effect it may have on some other subjects. Just because a law has an incidental effect on a matter out of its competence does not render the law invalid. It is important to determine the intention of the legislative authority behind the enactment of a law. This doctrine helps to avoid the practice of colorable legislation, which may be used by the legislature to implement a law on a subject matter that does not fall within its authority indirectly.

Details of the case

  • Parties: Prafulla Kumar Mukherjee (Appellant) and Bank of Commerce Ltd., Khulna (Respondent)
  • Date of judgement: 11th February, 1947
  • Court: High Court of Bombay
  • Bench: Wright, J.; Porter, J.; Uthwatt, J.; M. Nair, J.; J. Beaumont, J.
  • Statutes involved: This case essentially revolves around the following statutes:
  1. The Bengal Money Lenders Act, 1940
  2. The Government of India Act, 1935

Background of Prafulla Kumar Mukherjee vs. Bank of Commerce, Ltd. (1947) 

This case is a landmark event in the history of the Indian judicial system, as the decision was pronounced by applying the doctrine of pith and substance. The proceedings in this case started in the year 1941 before the High Court of Calcutta. The main issue that needed to be addressed was regarding the validity of the Bengal Money Lenders Act, 1940 (hereinafter referred to as the Act). The Act was enacted by the Bengal Provincial Legislature to regulate the money lending practices in the province of Bengal. 

The main objective of the Act was to prevent lenders from recovering the principal amount and interest on it from borrowers at high rates. It prohibited the recoverable amount from exceeding a specific limit provided in the Act. This protected the borrowers from exorbitant rates of interest and safeguarded their rights. 

The present case was initially approached before the High Court of Calcutta, which held that the Bengal Money Lenders Act, 1940, was repugnant to the federal law as it contained provisions on a subject on which the Provincial Legislature had no authority to make laws. Although the Act in question was enacted to deal with the money lending practice in the province of Bengal, but as per the Act, the loans were secured by promissory notes, which happened to be a subject on which only the Federal Legislature had the authority to enact laws. 

The Government of India Act, 1935, in its Schedule ⅥⅠ List Ⅰ, which was the Federal Legislative List, had specifically laid down the subjects on which only the Federal Legislature had the authority to make laws. Entry 28 of this list contained matters related to cheques, bills of exchange, promissory notes, and other similar instruments. Hence, the Calcutta High Court held that since the Bengal Money Lenders Act, 1940, also includes provisions on matters related to promissory notes, it is invalid as the Provincial Legislature has encroached on its authority by enacting a law on a federal legislative matter. This matter was then appealed before the Privy Council in the High Court of Bombay. 

Facts of the case 

  • The appellant was a borrower who had taken a loan from the Khulna Loan Bank, earlier known as the Khulna Loan Company, before the Bengal Money Lenders Act, 1940, was enacted. 
  • In 1940, the Bengal Money Lenders Act was enacted by the Bengal Provincial Legislature to regulate the money lending practices in the province. This Act imposed a limit on the amount recoverable as principal and interest by the money lenders. Hence, the rights of the borrowers were protected, and the Act provided them with a safeguard against exploitation by the money lenders. 
  • Later in 1942, the assets of Khulna Loan Bank Ltd. were transferred to the respondent by an order of the High Court of Calcutta dated May 12, 1941. This order was passed under Section 153A of the Indian Companies Act, 1913
  • The appellant approached the Privy Council on the grounds that the provisions of the Bengal Money Lenders Act, 1940, were applicable to him as well. Since the Act’s main objective was to curb the high rates of interest recovered by the money lenders in Bengal, the appellant contended that he also had a right to claim protection under the Act from the high rate of interest on his borrowing, which was earlier lended by Khulna Loan Bank Ltd. and later lied to the respondent.

Issues raised 

The case raised several key issues before the Privy Council that needed to be addressed. The main issues were:

  • Whether the Bengal Money Lenders Act, 1940, was valid?
  • Whether the Bengal Provincial Legislature had the authority to legislate such an Act that included a matter listed in Schedule ⅥⅠ List Ⅰ of the Government of India Act, 1935?
  • In case of a conflict between a provincial law and a federal law, which one would prevail?

The Privy Council addressed these issues very clearly for the first time by applying the doctrine of pith and substance. This case became a landmark for the application of this doctrine.

Arguments of the parties

Both parties presented their sides before the Privy Council, and the central point of the arguments presented by both parties was the validity of the Bengal Money Lenders Act, 1940.

Appellant

The appellant in this case was a borrower who had taken a loan originally from Khulna Loan Bank Ltd., which was secured by a promissory note. The transaction was made before the Bengal Money Lenders Act, 1940, came into force. Since the Act made it mandatory for the money lenders to recover the amount given as a borrowing, both the principal and interest amount, according to the specified limits provided in it, the appellant claimed that he also had the right to be protected under the said Act. This argument was supported by quoting Section 30(2) of the Act, which laid down that after the commencement of the Bengal Money Lenders Act, 1940, no borrower shall be subjected to paying interest higher than that specified in the provisions of the Act, even if the agreement was made prior to the commencement of this Act. This expressed that the Act had a retrospective effect, which meant that it would also be applicable to the transactions done before this Act was enforced. Hence, the appellant claimed protection in accordance with the provisions of the Act. 

The appellant set out their contentions under the following four heads:

Firstly, it was stated that the power to make laws with respect to money lending also gives rise to the power to influence and affect the rights and liabilities of the money lenders as well as the borrowers who are involved in the money lending transaction, including promissory notes. The appellant contended that the Government of India Act, 1935, should be read as a whole, implying that both Entry 28 List Ⅰ and Entry 27 List Ⅱ of the Act should be interpreted harmoniously with each other. This should be done to reconcile both entry items and, hence, to read Entry 27 of the provincial list as an exception to Entry 28 of the federal list. 

Secondly, the appellant argued that the Bengal Money Lenders Act, 1940, was in pith and substance, a law enacted to regulate money lending in Bengal province, and hence, it should not be rendered void, invalid, or repugnant merely because it had an incidental effect on any of the subject matter that fell under the authority of the Federal Legislature. The appellant supported his statement by applying the doctrine of pith and substance.

The doctrine of pith and substance states that when dealing with a matter of conflict between a subject matter of the Federal and Provincial Legislative Lists, the main objective and subject of the repugnant law against which a complaint has been made should be seen, not its incidental effect. This doctrine, therefore, is applied where a conflict between subject matters on the federal and provincial lists arises. It simply states that when a law appears to be exceeding its authority by incorporating provisions on matters that do not fall under its authority, the validity of such a repugnant law should be determined on the basis of its true nature and objective. The main subject matter of the law determines whether it is valid or not. A law cannot be held invalid merely because it affects another subject over which it has no authority to address. 

The appellant contended that the Act was in pith and substance with money lending only. It was also stated that the Bengal Provincial Legislature did not abuse or overstepped its authority while enacting such an Act because the law essentially aimed to regulate money lending practices in the province. The main objective and subject of the Act was to prohibit money lenders from charging high rates of interest on borrowers. 

The appellant supported his argument by stating that the Government of India Act, 1935, in its Schedule ⅥⅠ List Ⅱ, called the Provincial Legislative List, laid down the matters on which only the Provincial Legislature had the authority to make laws. Entry 27 of the Provincial Legislative List stated the matters related to trade and commerce within the province; markets and fairs; money lending; and money lenders. Hence, it was made clear that the Bengal Provincial Legislature had the authority to make any law on matters related to money lending and money lenders in the province.

The appellant contended that the Act was enacted with the aim of governing money lenders and money lending in the province and incidentally affected one of the matters of the Federal Legislative List. The Act’s incidental effect on a federal matter cannot be considered a reason for declaring it void. According to the doctrine of pith and substance, a law cannot be held to be void merely because it has an incidental effect on any other law. It is the true nature and objective of the law that are to be seen and analysed, not its incidental effect.

Thirdly, it was contended that the true constructed meaning of Entry 28 of the federal list implied that it was limited to the part of law dealing with negotiable instruments that had reference to their negotiability and did not cover the contractual relationship existing between the immediate parties to the bill of exchange or promissory note. The immediate parties here refer to the money lenders and the borrowers. 

Fourthly, the appellant contended that if the Act in question dealt with contractual relationships, which was a subject of the concurrent legislative list, then it was also true that the Act was in conflict with existing Indian legislation, i.e., the Negotiable Instruments Act, 1881. However, the Bengal Money Lenders Act, 1940, had received the assent of the Governor General, because of which the provincial Act shall take precedence over the Indian law. Section 107(2) of the Government of India Act, 1935 states that if the provisions of a provincial law made on any subject of the concurrent legislative list are repugnant to the federal law or an existing Indian law, and if such a provincial law has received the assent of the Governor General or the emperor, then in such a case, the provincial law shall prevail.

Respondent

The respondent argued that the transaction of borrowing was between the appellant and Khulna Loan Bank Ltd., whose assets were later transferred to them by the order of the Calcutta High Court. It was contended that Section 2(1) of the Bengal Money Lenders Act, 1940, stated that ‘bank’ means any banking company as defined under Section 277F of the Indian Companies Act, 1913. The respondent argued that although they were involved in money lending as one of their functions, it was important to note that they were a banking company and the holders of promissory notes, which are subjects of the Federal Legislative List. Hence, they questioned the validity of the Bengal Money Lenders Act, 1940. The Respondent argued that the Act was ultra vires and hence should be considered void in the part where the matters of the Federal Legislative List are involved, which are promissory notes and banking.

Furthermore, it was argued that whether or not the Act was in pith and substance, the main question arising was whether a provincial Act was to be given precedence over the federal law or not. It was a matter of grave importance that was not dealt with before this case. Although the Bengal Money Lenders Act, 1940, was enacted specifically to cater to the problems arising from unfair money lending practices in the province, it was also true and important to note that the Act did cross its authority by encompassing provisions related to promissory notes, which were clearly established as a federal subject. The issue was that, whatever the object may be, the federal law is always superior in comparison to a provincial law. 

The respondent argued that Section 107(1) of the Government of India Act, 1935, stated that if any provision of a provincial law is in conflict with any provision of the federal law that the Federal Legislature has the authority to enact, whether existing or enacted after the provincial Act, then the provincial Act shall stand void to the extent of the repugnancy and the federal law shall prevail. This section clearly provided that, in cases of repugnancy, the federal law shall take precedence over the provincial law. 

The respondent argued by comparing the Government of India Act, 1935, with the British North America Act (1867) and the Australian Commonwealth Act (1900), stating that the main difference was that the latter two Acts did not contain any concurrent list and recognised no overlapping of powers. It was stated that Section 100 of the Government of India Act, 1935, contains the hierarchy of powers by stating that the federal list prevails over both the provincial list and the concurrent list, and the concurrent list, in turn, prevails over the provincial list. Hence, any interference with any federal law shall be considered ultra vires, and it cannot be said that mere incidental effect is an exception under the rule of pith and substance. The Government of India Act, 1935, strictly prohibits the Provincial Legislature from interfering with any matter on the Federal Legislative List. 

Furthermore, it was contended that no question of exception should arise by stating that the federal list generally expressed the matter, whereas in the provincial list the matter was specifically dealt with. There is no space for any exception on the basis of the generality of the expressions used in the federal list. It was also contended that even if money lending was to be considered a contractual relationship, the Negotiable Instruments Act, 1881, should prevail as an Act of the Government of India, having precedence over the repugnant Act in cases of conflict.

Laws discussed in Prafulla Kumar Mukherjee vs. Bank of Commerce, Ltd. (1947)

This case mainly discusses Sections 100 and 107 along with Schedule ⅥⅠ of the Government of India Act, 1935. These Sections stated the distribution of powers of the Federal and Provincial Legislatures, whereas the Schedule ⅥⅠ envisaged three lists, namely the Federal Legislative List (List Ⅰ), the Provincial Legislative List (List Ⅱ) and the Concurrent Legislative List (List Ⅲ ). These lists contained the subject matters on which both the legislatures had the authority to enact any law, respectively.

Section 100 of the Government of India Act, 1935

Section 100 of the Government of India Act, 1935, laid down the subject matters on which the Federal and Provincial Legislatures had the authority to make laws. 

  • Section 100(1) granted the Federal Legislature the authority to enact any law on any subject matter contained in List Ⅰ of the Seventh Schedule.
  • Section 100(2) allowed both the Federal and the Provincial Legislatures the authority to enact laws on any subject matter listed in List Ⅲ of the Seventh Schedule.
  • Section 100(3) conferred exclusive authority on the Provincial Legislature to enact laws on the subject matters listed in List Ⅱ of the Seventh Schedule.
  • Section 100(4) permitted the Federal Legislature to make laws with respect to the matters listed in the Provincial Legislative List, but this power does not extend to making laws specifically for a province or any of its parts. This meant the Federal Legislature could make laws on matters of List Ⅱ of the Seventh Schedule but only in general or national interest. In this way, the autonomy of the Provincial Legislature was protected. 

Section 107 of the Government of India Act, 1935 

This section talked about the inconsistencies arising between the federal laws and the provincial or state laws.

  • Section 107(1) stated that if any provision of a Provincial law is repugnant to any Federal law, enacted by the Federal Legislature as per its competency, or to any existing Indian law enacted on any of the matters listed in the Concurrent Legislative List, then in such a case, the Provincial law shall be considered void to the extent of the repugnancy and the Federal law, whether passed before or after the Provincial law, or the Indian law, as the case may be, shall prevail.
  • Section 107(2) stated that if any provision of a Provincial law is repugnant to a Federal law or an existing Indian law and such a Provincial law has been reserved for or has received the assent of the Governor-General or the emperor, then in such a case, the Provincial law shall prevail over the Federal law or the existing Indian law. But the Federal Legislature shall have the authority to enact any legislation on the same subject matter over time. Provided that such a provincial law shall not be easily overridden by any subsequent federal law without the prior approval or sanction of the Governor-General. 
  • Section 107(3) stated that if any provision of a law of a Federated State is repugnant to the Federal law that extends to that State, then the law of that State shall be considered void to the extent of repugnancy, irrespective of the fact whether the Federal law was passed before or after the repugnant State law. 

Judgement of the case

The Privy Council was faced with extremely challenging and complex issues in this case. After hearing the facts and the arguments of both sides, there were a series of questions that were to be answered. The conflict of this nature between a provincial law and a federal law was never addressed before this case. 

While addressing the questions or the contentions raised by the parties regarding the prevalence of the Negotiable Instruments Act, 1881 over the Bengal Money Lenders Act, 1940 on the basis of contractual relationship which is a concurrent subject, the Federal Court answered that the latter Act had already received the assent of the Governor General of India when it was enacted and as per Section 107(2) of the Government of India Act, 1935, it will automatically take precedence over the Indian legislation since, the section states that in case of conflict between a federal law and provincial law over a matter of concurrent list, if the provincial law has been given the assent of the Governor General or the emperor, then the provincial law shall prevail. 

Hence, the question of the Negotiable Instruments Act, 1881, taking precedence was ruled out. There were three questions remaining to be answered by the Federal Court:

Did the Act in question deal in pith and substance with money lending

The Federal Court was of the opinion that the Act was in fact in pith and substance with money lending. Its main objective was to limit the liability of the borrowers by establishing a limit on interest rates and recoverable amounts. Although promissory notes were a federal subject, it was also to be noted that securing a loan against promissory notes was a common practice among money lenders. Hence, a promissory note was just an instrument for securing the transaction between the borrower and the money lender, not the main subject of the Act.

If the Act was in pith and substance, was it valid, even though it encroaches on the matters of the Federal Legislative List

This question was very difficult, and the respondents put a great deal of stress on it. While addressing this question, the lordships stated that the principles obtained in the Australian Commonwealth Act (1900) and the British North America Act (1867), which establish a clear separation of powers between the federal and the provincial legislature, cannot be applied here. It had been discussed various times in the past that although the Government of India Act, 1935, set out the hierarchy of powers between the federal and provincial legislatures, it was not possible to strictly follow this separation. It was definite that the overlapping of powers would occur at one point or another. This was the reason that a third list, i.e., the concurrent list, was included to deal with matters that would come under the authority of both the federal and provincial legislatures. 

It is also implied from Section 100 and Section 107 of the Government of India Act, 1935, that the federal list shall prevail over both the provincial and concurrent lists, while the concurrent list shall prevail over the provincial list. If a matter on the concurrent list is dealt with by the Federal Legislature, it shall be binding, and if there is no federal legislation on that matter, then the provincial law shall be binding. Hence, it was not possible to make a clear cut or distinction between both legislatures.

The lordships were of the opinion that arguments should not be taken forward as the overlapping of subjects is bound to happen. In their opinion, when the subjects overlap, the effect of the legislation with respect to which the complaint is made should be seen. Along with that, the true nature and objective of that legislation should be determined. Hence, the validity of such cases should be based on the true nature and object of the Act. 

After determining whether the Act is in pith and substance with money lending, does it matter how much it overlaps with the subject matter of the federal list

The extent to which federal matters are invaded needs to be considered in order to truly understand what the legislation actually deals with. The lordships deliberated that it was important to understand whether the invasion into the federal list was an incidental effect or whether the legislation was entirely concentrated upon a matter of the federal list. The invasion would be immaterial if the Act was in pith and substance with a matter of the provincial list and had an incidental effect on the subject of the federal list. It was important to determine whether the Act in question was entirely based upon banking or promissory notes or merely had an incidental effect on these matters. While analysing this question, it was found that the Bengal Money Lenders Act, 1940, was in pith and substance with money lending and was not enacted to deal with the matters of promissory notes or banking. The Act even excluded certain banks for which it would not be applicable. This was an indication that the Act was enacted with the objective of dealing with money lenders and money lending practices in the Bengal province. Hence, it was unnecessary to consider that the invasion was a material matter just because of its mere effect on subjects on the federal list. 

The Federal Court concluded its judgement by holding that the Bengal Money Lenders Act, 1940, was neither in whole nor in any part invalid. The Act was in pith and substance with money lending, and the Provincial Legislature had the authority to enact such an Act as the subject came under the Provincial Legislative List. The court ordered the respondents to bear the cost of the appellant that was incurred throughout the proceeding. 

Rationale behind this judgement

The rationale behind this judgement was the application of the doctrine of pith and substance. It was the first time that the doctrine was applied in a case in India. The Federal Court had come across similar questions regarding the conflict between federal law and provincial law in the case of Subramanyan Chettiar vs. Muttuswami Goundan (1940), in which the Madras Agriculturists Act, 1938, was challenged. The Act reduced the debts of agriculturists, including the debts issued on promissory notes. The Federal Court held that since the judgement had already been obtained on promissory notes before the Act was passed, the debt can be reduced under the Act, and there was no necessity to address the issue of promissory notes specifically. 

A similar conclusion was reached by the Federal Court in the cases of Bank of Commerce Ltd. vs. Amulya Krishna Basu (1947) and Bank of Commerce Ltd. v. Brojo Lal Mitra (1944). In these two cases also, the Federal Court gave its decision without directly addressing the conflict between federal subjects and provincial laws related to promissory notes. However, in the case of Prafulla Kumar vs. Bank of Commerce, the Federal Court directly addressed this conflict by applying the doctrine of pith and substance. This doctrine states that if a conflict arises between a provincial law and a federal law, it is the true nature and characteristic of the law that is to be seen. The doctrine protects the provincial laws from being declared as invalid or void just because they affect any federal matter incidentally. 

According to this doctrine, if a provincial law has any effect on any of the federal matters, it cannot be declared void, as overlapping of the powers of different legislatures is bound to happen, and if the provincial laws are considered void every time due to such overlapping, it will be very difficult for Provincial Legislatures to enact any law for their provinces. The Federal Court in this case held that even though there is a clear hierarchy of powers of legislatures mentioned in the Government of India Act, 1935, it cannot be the sole criteria for rendering a law invalid. India is a country where it is not possible to maintain a strict distinction of powers. The overlapping of powers will occur from time to time, and whenever such a conflict arises, the most crucial question to ask is: what is the pith and substance of the law or the matter related to which the complaint is made. Therefore, the pith and substance are to be seen, and not just the hierarchy or priority of the federal list. 

Analysis of Prafulla Kumar Mukherjee vs. Bank of Commerce, Ltd. (1947) 

In this case, the conflict between provincial laws and federal subjects was addressed directly by the privy council for the first time. This case became a landmark because it was for the first time that the doctrine of pith and substance was applied in a case in India. This case laid down the questions that have to be asked every time a provincial law encroaches on any subject of the Federal Legislative List. Although the Government of India Act, 1935, had given a clear priority to the Federal Legislative List over provincial and concurrent lists by stating that in every conflict, the federal law shall prevail, this case overturned this priority by giving importance to the objective and subject matter of the law, which is complained to be ultra vires. 

The Federal Court in this case clearly stated that although it is true that priority has to be given to the federal law, at the same time, it is also important to analyse whether the Act in question is entirely based on the subject of the federal list or if it is merely affecting it incidentally. An incidental effect cannot be considered material to declare an Act ultra vires. Hence, in this case, the Bengal Money Lenders Act, 1940, which was alleged to be ultra vires for including provisions on promissory notes, a federal matter, was held valid as it was in pith and substance with money lending in Bengal province. The Court found that the Act incidentally affected promissory notes and was not enacted to deal with any federal matter. This case established that in cases of conflict between provincial laws and federal subjects, it is not only the priority of lists that is to be given importance but also the true subject matter and nature of the law in question. 

Conclusion 

In the case of Prafulla Kumar Mukherjee vs. Bank of Commerce, Ltd. (1947), the constitutional validity of the Bengal Money Lenders Act, 1940, was challenged on the ground that it encroached on a federal subject by including provisions on promissory notes. It was alleged that the Bengal Provincial Legislature had no authority to enact such an Act, which deals with promissory notes, a federal subject mentioned in List Ⅰ Entry 28 of Schedule ⅥⅠ of the Government of India Act, 1935. While dealing with the case, the Federal Court applied the doctrine of pith and substance for the first time and observed that the Bengal Provincial Legislature did not overstep its authority while enacting the Act, as the Act was made in pith and substance with money lending practice in the province, and money lending is a subject of the provincial list mentioned in Entry 27 List Ⅱ of the Government of India Act, 1935. It was also held that the Act was enacted with money lending as its main subject matter, and it incidentally affected a federal matter with no intention of making any law on promissory notes. Hence, the Act was declared to be valid in the judgement given by the Federal Court.

Frequently Asked Questions (FAQs)

What is the doctrine of pith and substance?

The doctrine of pith and substance is applied when there is a conflict between the subject matter of the federal and state lists. This doctrine states that if a provincial Act seems to conflict with the subject matter of a federal list or vice versa, then the true nature and effect of the Act should be seen. Any Act cannot be declared invalid just because it has an incidental effect on any matter that does not fall under its authority. 

Why was the validity of the Bengal Money Lenders Act, 1940, questioned?

The validity of the Bengal Money Lenders Act, 1940, was questioned before the privy council because it contained provisions regarding promissory notes, which came under the Federal Legislative List of the Government of India Act, 1935. This meant that only the Federal Legislature had the power to make laws in regard to promissory notes, and the Act in question was enacted by the Bengal Provincial Legislature. 

What was held in the case of Prafulla Kumar vs. Bank of Commerce?

In this case, the Privy Council held that the Bengal Money Lenders Act, 1940, was valid as it was in pith and substance with money lending, which was a subject of the Provincial Legislative List under Schedule ⅥⅠ of the Government of India Act, 1935.

References


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